The Chinese have a long history of slaughtering each other without bothering their neighbors.
Whether [people] run their own business, work for a business, go out there, pay their taxes and see the money wasted, fed up with the money going to the next door neighbor sitting permanently on out of work benefits. There needs to be a coalition of change.
We take one group of people and we demonize them. Trying to turn people against our Muslim friend and neighbors.
The ordinary Nigerians have lived as neighbors down the millennia. I was talking about the British who came and merged a whole number of mini states and big states into one unit. But those people were always there, and they always managed to live side by side with their neighbours. So they were not owned or run by one kingdom. It was not practically impossible for these people when they have different languages and religions to be neighbors. So it is that habit of neighbourliness which is destroyed and put under great strain again and again when you have things like massacres.
For people who are coming out of an oral tradition, it is very exciting to get into reading and writing and it is quite interesting how frequently people want to write their own story. Sometimes it is straight history - this is how we came about, how our town was created, a lot of that kind of effort, as soon as literacy came. The first thing you wanted to do was to put something down about who you are or how you are related to you neighbors. Then the next stage would be the stories, the cultural part of the story: this is the kind of world our ancestors made or aspired to.
Why wouldn't you want to be the envy of your neighbors by being so good and so generous and so smart in how you use the power that you obviously have? That's my patriotism.
Awareness is very, very important because we're living in a world which is literally shrinking by the day. We are global citizens. So, for us not to be aware of what's happening to our neighbor is almost sad. Once you're aware, then you can decide what cause you want to dedicate your time to.
I think that the kinds of stereotypes that people have about Haitians or about HIV sufferers exist because we don't realize that these are our brothers, our sisters, our aunts and uncles, our neighbors. They are us. And I don't mean that in some metaphorical sense. They are literally us.
I didn't think that at the beginning. I just wanted to have a garden and a farm and have animals around me. But I do think there's a craving for people to feel a connection. Honestly, it's building on an immigrant tradition, where you bring your country to America. You bring your seeds from Italy. My neighbors are Vietnamese, so they're growing their herbs and stuff that they miss from Vietnam.
Debating the concept of race does not mean that I in any way regard this as a quarrel between neighbors over where they come from. I have perhaps said enough when I said the alternative to assimilation is that immigrant groups form their own state or go away for lack of acceptance. Why should it be less serious if quarrels and dissensions are socially related? After all, the quarrels and dissensions between Russia and America are also not racial. And yet they seem to me extremely dangerous.
Any of us who listen to the news or listen to stories our neighbors tell are accustomed to violence. We have to decide then to ignore the violence and create a gentler world in our fiction, or to heighten the violence through the use of point-of-view in order to explore it and gain some insight and understanding. Since I'm living with the violence and trouble in my brain, it's kind of a relief to write about it, to get it on paper, to put it in context, to find meaning in it.
That was one of things that surprised me so much when I was writing the poems. The contrasts between the haves and have-nots is so complicated. It's financial of course, but it's also the lifestyle choices. The more money people have the further away from each other they often want to be. So while I loved not being hungry and having new gear, etc. I missed the sounds of my neighbors and the kind of generosity people who are struggling together often show.
God is a compass. God is not about who you're sleeping with or, I mean, I don't care about that. It's about loving your neighbor. It's about living a life that's bigger than yourself. As time goes on, societies have a tendency to put themselves on the throne, and that leads to self-absorption and that leads to "life is all about me." And there's not a compass that sends you in a direction where life can't be just about you.
When you've got Jews and Christians, Muslims, Sikhs and Hindus removing graffiti from buildings, or getting drug dealers off the street, that's side by side. When you do that, you take it from the very elevated level of interfaith dialogue to the street level of neighbors. You get them working side by side, and they become friends. Friendship sometimes counts for more than interfaith agreement or understanding. Friendship is deeply human.
Social media is fine, but we need to put the phones down and look somebody in the eye. Talk to your neighbor. Talk to your community. Especially talk to the one you love. It's all about connection. It's hard, but it's ultimately what gives us meaning in the world.
We, Americans, have the best country on the planet. We have schools, universities, food, water, energy, peaceful neighbors, low corruption, you name it, deepest and widest capital markets. That doesn't mean we shouldn't identify problems. We don't have a divine right to success.
I just think society, our culture and our world would be better off if we just loved God and loved our neighbor and did what was right. You know, our founding fathers... They all were godly men. Someone told me one time, "Yeah, but they made mistakes." I said, "So have we. We've all made mistakes." I said, "But they founded the greatest nation on earth and we didn't, and that's the difference right there."
The moral case is, people say, "Oh they're not ready for democracy," but that's something someone who lives in a democracy would say about someone who doesn't live in a democracy. Well, if democracy is the highest form of human potential, then it can't be true for us and not for them. But, the practical case is democracies don't invade their neighbors. Democracies don't traffic in child soldiers. Democracies don't harbor terrorists as a state policy. So there's a reason to have more democratic states.
Americans are very mobile and move around and choose the communities they want. On the ocean people would be even more mobile and empowered to link up with people they enjoyed, and detach and move away from people they did not. Increasing choice is a way to foster fulfillment in people's lives. I choose my friends and I'd prefer to choose my neighbors too.
During the Month of Ramadan, you should be more careful of the words that you speak to your wife, to your children, to your neighbors, in the councils that you are a part of. That counsel should always be that I want for my brother what I want for myself.
Each of us is our own story, but none of us is only our own story. The arc of my own personal story is inexplicably and intrinsically linked to the story of my parents and the story of my neighbor and the story of the kid that I met one time. All of us are linked in ways that we don't always see. We are never simply ourselves.
We Europeans must really take our destiny into our own hands, of course in friendship with the United States, in friendship with Great Britain, with other neighbors wherever possible, also with Russia. But we must know that we need to fight for our future ourselves, as Europeans, for our destiny.
We have this rising nation China. And one of the things we want to do is make sure that China's neighbors are actually bound to us, bound to the United States.
We can choose our friends, but we can't choose our neighbors.
Good relations with Egypt are extremely important to us. Egypt is our neighbor and the largest Arab country. The people in all Muslim countries are on our side.
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