Wherein we discover that many of the "rules" for good writing and good sex are the same: Keep your hand moving, lose control, and don't think.
Mystery causes a mental itch, which the brain tries to soothe with the balm of reasonable talk.
It is the modern feminists who are the real male chauvinists, lusting for reproductive freedom (sexual irresponsibility) like playboys and demanding empowerment, that is, envying and imitating not only males, but male fools, judging inner worth by outer performance, sacrificing being for doing, finding their identity in their worldly careers, not in their inner essence, in their physical and spiritual wombs and motherhoods. This is what Karl Stern called "the flight from woman."
The metaphor is perhaps one of man's most fruitful potentialities. Its efficacy verges on magic, and it seems a tool for creation which God forgot inside one of His creatures when He made him. All our faculties keep us within the realm of the real, of what is already there. The most we can do is to combine things or break them up. The metaphor alone furnishes an escape; between the real things, it lets emerge imaginary reefs, a crop of floating islands.
The trouble with Westerners is that they want to witness their own enlightenment.
You have to unzip your heart before you unzip your pants.
One suggestion is to regard your personality as a pet. It follows you around anyway, so give it a name and make friends with it. Keep it on a leash when you need to, and let it run free when you feel that is appropriate. Train it as well as you can, and then accept its idiosyncrasies, but always remember that your pet is not you. Your pet has its own life, and just happens to be in an intimate relationship with you, whoever you may be, hiding there behind your personality.
The drawings don't start with 'a beautiful mark'. It has to be a mark of something out there in the world. It doesn't have to be an accurate drawing, but it has to stand for an observation, not something that is abstract, like an emotion.
I know too much from personal observation from how the poor and working classes live to be satisfied with a system which makes their lives one unceasing round of toil, deprivation and anxiety.
In brief, we have the new paradigm where simulation and programs have replaced theory and observation, where government largely determines the nature of scientific activity, and where the primary role of professional societies is the lobbying of the government for special advantage.
The reason for you complaint lies, it seems to me, in the constraint which your intellect imposes upon your imagination. Here I will make an observation, and illustrate it by an allegory. Apparently, it is not good-and indeed it hinders the creative work of the mind-if the if the intellect examines too closely the ideas pouring in, as it were, at the gates.
The judge should not be young, he should have learned to know evil, not from his own soul, but from late and long observation of the nature of evil in others.
The theory of evolution by natural selection is an ecological theory-founded on ecological observation by perhaps the greatest of all ecologists. It has been adopted by and brought up by the science of genetics, and ecologists, being modest people, are apt to forget their distinguished parenthood.
Good science requires distinguishing between "felt knowledge" and knowledge arising out of testable observations. "I am sure" is a mental sensation, not a testable conclusion. Put hunches, gut feelings, and intuitions into the suggestion box. Let empiric methods shake out the good from bad suggestions.
Eratosthenes declares that it is no longer necessary to inquire as to the cause of the overflow of the Nile, since we know definitely that men have come to the sources of the Nile and have observed the rains there.
It is not therefore the business of philosophy, in our present situation in the universe, to attempt to take in at once, in one view, the whole scheme of nature; but to extend, with great care and circumspection, our knowledge, by just steps, from sensible things, as far as our observations or reasonings from them will carry us, in our enquiries concerning either the greater motions and operations of nature, or her more subtile and hidden works. In this way Sir Isaac Newton proceeded in his discoveries.
Whether we like it or not, quantification in history is here to stay for reasons which the quantifiers themselves might not actively approve. We are becoming a numerate society: almost instinctively there seems now to be a greater degree of truth in evidence expressed numerically than in any literary evidence, no matter how shaky the statistical evidence, or acute the observing eye.
Get growing. Back yourself and make mistakes. It's your mistakes and observations that are your greatest tutors.
It's not just about facts, information and technical know how... Gardens are about time, observation and intuition.
Do not believe what you have heard Do not believe in tradition because it is handed down many generations Do not believe in anything that has been spoken of many times Do not believe because the written statements come from some old sage Do not believe in conjecture Do not believe in authority, or teachers, or elders But after careful observation and analysis, when it agrees with reason and it will benefit one and all, then accept it and live by it.
The scientists are really scared. Their [global warming] observations over the past two or three years suggest that everything is happening a lot faster than their climate models predicted.
We must turn to nature itself, to the observations of the body in health and in disease to learn the truth.
The future turns out to be something that you make instead of find. It isn't waiting for your arrival, either with an arrest warrant or a band, nor is it any further away than the next sentence, the next best guess, the next sketch for the painting of a life portrait that might become a masterpiece. The future is an empty canvas or a blank sheet of paper, and if you have the courage of your own thought and your own observation, you can make of it what you will.
Theory can blind observation.
When we play, we sense no limitations. In fact, when we are playing, we are usually unaware of ourselves. Self-observation goes out the window. We forget all those past lessons of life, forget our potential foolishness, forget ourselves. We immerse ourselves in the act of play. And we become free.
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