I had the pleasure of knowing Ronald Reagan before he became Governor of California. He was a truly great human being and we usually spent our time together reminiscing about mutual friends.
The present mode of life on earth is madness, which is nontheless lethal for being legal. Rational existence is possible, but it calls for a world consciousness and a world design. People who develop the habit of thinking of themselves as world citizens are fulfilling the first requirement of sanity in our time.
Liberalism is the philosophy for our time, because it does not try to conserve every tradition of the past, because it does not apply to new problems the old doctrinaire solutions, because it is prepared to experiment and innovate and because it knows that the past is less important than the future.
If we wish to express what we want the men of future generations to be, we must say: Let them be like Che! If we wish to say how we want our children to be educated, we must say without hesitation: We want them to be educated in Che’s spirit! If we want the model of a man, who does not belong to our times but to the future, I say from the depths of my heart that such a model, without a single stain on his conduct, without a single stain on his action, is Che!
I continue to make paintings of people and their moments in our time because I am of that time. Out of that I hope to make pictures that are timeless.
We spend our time sending messages to each other, talking and trying to listen at the same time, exchanging information. This seems to be our most urgent biological function; it is what we do with our lives.
To get all there is out of living, we must employ our time wisely, never being in too much of a hurry to stop and sip life, but never losing our sense of the enormous value of a minute.
Deep within us all there is an amazing inner sanctuary of the soul, a holy place, a Divine Centre, a speaking voice, to which we may continuously return. Eternity is at our hearts, pressing upon our time-torn lives, warming us with intimations of an astounding destiny, calling us home unto itself.
What's magical about [bears] is that they just spend one-hundred percent of every minute of every hour of every day being a bear. And a tree-frog spends all of its time being a tree-frog. We spend all our time trying to be somebody else.
The act of creation, making anything, is an alteration. We cannot eliminate the medium or ourselves from the process, and both are limited. We create decisive moments by devoting our time and attention to specific things. This is the greatest gift we can give anyone or anything - pieces of our life.
Let us love the passing hour, let us hurry up and enjoy our time.
I will be asking my network to lead a discussion on the issues of class, race, energy, the environment, disaster planning, Iraq -- all those things and more. This encompasses so many of the major issues of our time.
We can't really waste our time; we have to see that we are all in the same boat and that different religious traditions point in the same direction, and now let's get moving together, doing something for peace.
Not all, but too many of the best writers, composers, and artists of our time begin to be acclaimed only when they no longer have anything to say and take to performing instead of stating.
Nothing could be further from the authentic art of our time than the idea of a rupture of continuity. Art is - among other things - continuity, and unthinkable without it.
The habit of ignoring Nature is deeply implanted in our times. This attitude reminds me of people who never look you in the eye; I find them disturbing and always have to look away.
That flesh is but the glasse, which holds the dust That measures all our time; which also shall Be crumbled into dust.
We are determined not to take as the aim of our life fame, profit, wealth, or sensual pleasure, nor to accumulate wealth while millions are hungry and dying. We are committed to living simply and sharing our time, energy, and material resources with those who are in need.
Whoever has not felt the danger of our times palpitating under his hand, has not really penetrated to the vitals of destiny, he has merely pricked the surface.
And that is what is behind the abrupt rise in climate change denial among hardcore conservatives: they have come to understand that as soon as they admit that climate change is real, they will lose the central ideological battle of our time—whether we need to plan and manage our societies to reflect our goals and values, or whether that task can be left to the magic of the market.
Religious discord has lost her sting; the cumbrous weapons of theological warfare are antiquated: the field of politics supplies the alchymists of our times with materials of more fatal explosion, and the butchers of mankind no longer travel to another world for instruments of cruelty and destruction.
There is again a living prophet on the earth speaking in the name of the Lord. And how we need such guidance! Our times are turbulent and difficult. We see wars internationally and distress domestically. Neighbors all around us face personal heartaches and family sorrows. Legions know fear and troubles of a hundred kinds.
Nothing in our time is more interesting than the erstwhile capitalist corporation and the erstwhile Communist firm should, under the imperatives of organization, come together as oligarchies of their own members.
And I myself, in Rome, heard it said openly in the streets, "If there is a hell, then Rome is built on it." MARTIN LUTHER, Against the Roman Papacy, An Institution of the Devil London is the epitome of our times, and the Rome of to-day.
One of the bigger mistakes of our time, I suppose, was preaching the demonization of all judgment without teaching how to judge righteously. We now live in an age where, apart from the inability to bear even good judgment when it so passes by, still everyone, inevitably, has a viral opinion (judgment) about everything and everyone, but little skill in good judgment as its verification or harness.
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