I was a total fashion insider who became an outsider when I did bridal.
I never felt I belonged. I was always an outsider.
I found it very easy to transform into creeps and weirdos and losers and goof-balls, and I'm happy to play eccentric kinds of characters, and I have a great affinity for the outsider, but I definitely am about expanding my range as well.
It wasn't easy for me to start in Bollywood because I was an outsider.
I said that when I looked at photographs of the firefighters who went into the Twin Towers, their faces looked to me like Irish faces. I hadn't yet learnt how careful outsiders have to be when talking about race in America, and I'd put my foot in it. Someone stood up and said aggressively, 'What do you mean by Irish faces?'
the size of a misfortune is not determinable by an outsider’s measurement of it but only by the measurements applied to it by the person specially affected by it.
I've always believed that a writer has got to remain an outsider.
A joker is a little fool who is different from everyone else. He's not a club, diamond, heart, or spade. He's not an eight or a nine, a king or a jack. He is an outsider. He is placed in the same pack as the other cards, but he doesn't belong there. Therefore, he can be removed without anybody missing him.
The subject of an outsider who becomes obsessed.
The targets of this story are not wayward sinners but religious people who do everything the Bible requires. Jesus is pleading not so much with immoral outsiders as with moral insiders. H wants to show them their blindness, narrowness, and self righteousness, and how these things are destroying both their own souls and the lives of the people around them.
The world is not made of countries and outsiders. We are all just humans, and most of us fools and all of us longing for more than we have, to know more than we know--and yet even that is not enough, for if we knew everything we would only be disappointed that there was not one more secret to uncover.
I've always been an outsider; a displaced person.
I always felt like something of an outsider. But I identified with people up on the screen. That made me feel like I wanted to be up on the screen too. I felt like eventually I would get there.
It is not new or unusual for the real Americans, meaning those immigrants who came to America a little bit longer ago, to fear the outsiders, the pretenders, the newcomers.
We often take for granted the notion that some people are insiders, while others are outsiders. But such a notion is a social contrivance, that, like virtually every public construct, is a legacy of a primordial and tribal mentality.
Are people the best judges of their own happiness, or outsiders? In defining happiness, should we think of entire lives or of shorter periods such as moments, days, or years? And to what extent are virtue and happiness linked?
Somehow even tragedies seem less tragical, when you are the actors in them, than they look to outsiders
In God's family, there are no outsiders, no enemies.
[Concerning] the usual contempt with which an orthodox analytic group treats all outsiders and strangers ... I urge you to think of the young psychoanalysts as your colleagues, collaborators and partners and not as spies, traitors and wayward children. You can never develop a science that way, only an orthodox church.
Compassion makes no distinction between friends and enemies, neighbors and outsiders, compatriots and foreigners. Compassion is the gate to human community.
In our native terms, the ironic style is often compounded with the sardonic and the hard-boiled; even the effortlessly superior. But irony originates in the glance and the shrug of the loser, the outsider, the despised minority. It is a nuance that comes most effortlessly to the oppressed.
One reason (among many) that women may well take over the world of "virtual enterprises" is that they seem to have a greater instinct for networking. And the unfettered-by-machismo males who have taken to networking will do better than those who shun it as "sissy stuff." But truth is, it has always been the age of "networkers"; and in an era where organizations depend more and more on tenuously connected outsiders to get the job done, it will only become so.
Outsiders develop humor as a defense; why do you think most comedians are gay or Jewish?
But in a crunch, when all our asses are in the sling, it looks like it is easier to deal with the samenesses. When we deal with sameness only, we develop weapons that we use against each other when the differences become apparent. And we wipe each other out - Black men and women can wipe each other out - far more effectively than outsiders do.
The tragedy is that in the name of resisting the internal deterioration of faith and the corruption of the world around them, many Christians - and Christian conservatives most significantly -unwittingly embrace some of the most corrosive aspects of the cultural disintegration they decry. By nurturing its resentments, sustaining them through a discourse of negation toward outsiders, and in cases, pursuing their will to power, they become functional Nietzscheans, participating in the very cultural breakdown they so ardently strive resist.
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