You have to realize: OK, I don't know how to solve a political problem, I don't know how to solve the pollution problem... all I know is in my own life, I need to figure out some sense of purpose, I need to figure out how to be happy... and I'm willing.
The big question isn't whether you have problems; the all-important factor is your attitude toward problems. How you think of the problem is more important than the problem itself.
Politics are receiving a lot of attention because we have nothing else to interest us. No nation in the history of the world was ever sitting as pretty. If we want anything, all we have to do is go and buy it on credit. So that leaves us without any economic problem whatever, except perhaps some day to have to pay for them. But we are certainly not thinking about that this early.
Religion does not blithely promise some sort of no-trouble, no-problem, no-poverty world; but rather a spirit, a power, an enthusiasm that endows everyone with the ability to overcome any and all of it.
I'm on Facebook and Twitter, and occasionally I will tweet something. Somehow my problem is that I don't think I have anything interesting to tweet about.
PL/1, the fatal disease, belongs more to the problem set than to the solution set.
Now when I speak about Zen, I have a problem, in the sense that the Zen of today has lost the essence, in my estimation, of what I call "old Zen."
I think it's good to surround yourself with people you care about and that care about you, and you all trust each other, and then you don't have to worry about problems and shitty stuff happening.
I don't Twitter. I can't even remember my password name. I have problems with electronics, so what I've done is hire a young man out of college, whose very fingers are the extension of computer keys, and he Twitters. He does the mechanics, but I very carefully modulate what is said and have used Twitter to publicize stuff, have conversations and instigate competition.
At 12 years old in the dangerous world that I was in, with a very difficult home life, I found the stage was the safest place to be. It was predetermined and predictable - and furthermore you got to be someone else. All the problems only began when you left the building.
The comma, if it's left out, sometimes can be a problem. There's a slogan on a T-shirt going around that "Let's Eat, Grandma," and "Let's Eat Grandma."
If you have a problem, if you have a fire in your house, would you want - don't want your neighbors to give you a hand? That's what we have.
People that pick up hitchhikers I believe are basically good people that believe in other people and understand problems and don't judge people. That's always the kind of person I'm looking for.
My problem with the wedding industry started when I studied in college and liked to have the television on in the background, and 'A Wedding Story' on TLC always came on, and I'd get irritated that the story of two people making a lifelong commitment to each other could be encapsulated in a half-hour show about the party they throw.
Older boys often asked me to teach them “some bad words in your language”. At first I politely refused. My refusal merely increased their determination, so I solved the problem by teaching them phrases like 'man kharam' which means “I'm an idiot”. I told them that what I was teaching them was so nasty that they would have to promise never to repeat it to anyone. They would then spend all of recess running around yelling “I'm an idiot! I'm an idiot!”. I never told them the truth. I figured someday, somebody would
Parking Reform Made Easy provides both a theoretical framework and practical methods for reforming parking requirements. By giving planners a sound basis for developing reforms, Richard Willson remedies the problem that many planners feel unqualified to challenge and change long-standing minimum parking requirements.
The incredible expansion of mobile technologies is another important factor that will both drive and support the deployment of workplace learning tools and systems in the areas of performance support, particularly, but also in areas such as expert location, crowdsourcing-based problem solving and others.
Whatever anybody says or does, assume positive intent. You will be amazed at how your whole approach to a person or problem becomes very different.
GPs are almost the only doctors these days who understand all problems, can see the whole person…spend time with the dying…see things through to the end.
We must not depict socialism as if socialists will bring it to us on a plate all nicely dressed. That will never happen. Not a single problem of the class struggle has ever been solved in history except by violence. When violence is exercised by the working people, by the mass of exploited against the exploiters -- then we are for it!
During all those years of experimentation and research, I never once made a discovery. All my work was deductive, and the results I achieved were those of invention, pure and simple. I would construct a theory and work on its lines until I found it was untenable. Then it would be discarded at once and another theory evolved. This was the only possible way for me to work out the problem.
Although we tend to think about saints as holy and pious, and picture them with halos above their heads and ecstatic gazes, true saints are much more accessible. They are men and women like us, who live ordinary lives and struggle with ordinary problems. What makes them saints is their clear and unwavering focus on God and God's people.
I can understand how evolution says, "don't believe in God", but I've never had this problem. I've always loved His creation. Unfortunately, this doesn't mean any_thing to some people, and I just don't get that! After all, if you just read the Bible plainly, it tells you everything. From Creation, to the Flood, to Jesus. I can't see how you can come to the conclusion, there is no God.
One of my biggest problems in life has been my inability to lie.
The use it and lose it problem is pervasive, affecting more than 40,000 Californians a year.
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