My job is to portray real human beings and real human experiences, and if I haven't had a real human experience myself outside of the film industry, how am I going to be able to do that?
Most people put their childhood away as if it was an old hat. They forget it as if it was a phone number that does not apply anymore. They think about their life as if it was a salami which they are eating slice by slice and then they become grown-ups, but what are they now? Only those who grow up and still remain children are real human beings.
I run my own film school, the Rogue Film School, and I do it over three and a half days, eight hours non-stop everyday; alone, single-handedly. But the difference is in the Rogue Film School I do have real human beings in front of me from all over the world, and of course there's this course as well, they can ask, talk about their problems and obstacles, finances, anything, you just name it. Whereas in the Masterclass, you are speaking to cameras.
I can fill my cup up with real human interactions that allow me to be an actor. If I had no basis for relationships, as Kristen Bell, the human, I couldn't be an actress.
Satire exists for the purpose of killing the social being [for the sake of] the true individual, the real human being.
I enjoy playing real human beings after playing a lot of larger than life characters. I love playing true to life characters and that is what I intend to do for the majority of my career.
I think with world building, it's important to create a sense of culture even if it is just a fantasy, and the best way to do that is to look at a real human culture and see what makes it cohesive.
Modern reality TV sets up these competitive situations to show us real human nature.
The most difficult problems are naturally not involved in the search for forms for contemporary life. It is a question of working our way to forms behind which real human values lie.
Using the device of an imaginary world allows me in some strange way to go to the central issues - it's one of many ways to express feelings about real people, about real human relationships.
I just want to play real human beings. You know, I don't care if they're male or female.
You don't want the white men to be written in a three-dimensional way but the black men, not. I mean, it's just about [how] scripts should always reflect real human beings. So that's what I look for.
People love real human chemistries and if you can put it on the screen you are going to get people's hearts; you're going to go straight to them. That's one of the secrets of life.
Hillary Clinton has been portrayed as robotic, someone who is trying to approximate real human emotion.
For real human beings, the only realism is an embodied realism.
Villains are not fun for me to play, as such. But caricature-ish, intense behaviors that are based on real human traits are interesting. That makes an interesting story.
It's interesting to have the awkward moments play out, and the real human interactions. The more you cut that down, you lose the joke, which is that this is painful and hard.
A preschool child does not emerge from your toddler on a given date or birthday. He becomes a child when he ceases to be a wayward, confusing, unpredictable and often balky person-in-the- making, and becomes a comparatively cooperative, eager-and-easy-to-please real human being--at least 60 per cent of the time.
I don't like theatrical actors and actresses. I like people that talk like real human beings.
Modern schools and universities push students into habits of depersonalized learning, alienation from nature and sexuality, obedience to hierarchy, fear of authority, self-objectification, and chilling competitiveness. These character traits are the essence of the twisted personality-type of modern industrialism. They are precisely the character traits needed to maintain a social system that is utterly out of touch with nature, sexuality and real human needs.
Beelzebub is the isolated part of the human being. This part or this real human being has been obscured by religious structures.
Disrespect also can take the form of idealizing you and putting you on a pedestal as a perfect woman or goddess, perhaps treating you like a piece of fine china. The man who worships you in this way is not seeing you; he is seeing his fantasy, and when you fail to live up to that image he may turn nasty. So there may not be much difference between the man who talks down to you and the one who elevates you; both are displaying a failure to respect you as a real human being and bode ill.
A lot of the kind of comedy that I do comes out of real human moments. For them to work, they have to be truthful kinds of things that people in the audience can go, "Yes, I've experienced that myself!"
Ethics is not just an abstract intellectual discipline. It is about the conflicts that arise in trying to meet real human needs and values.
Great vision communication usually means heartfelt messages are coming from real human beings.
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