1-Don't analyze. 2-Don't complain. 3-Don't compare yourself to others. 4-Don't expect things to be done for you. 5-Don't expect perfection in the relative. 6-Look to the knowledge aspect daily. 7-Own the movement. 8-Problems are all in your head. 9-Hold yourself together.
It's like being a newborn, this sudden sensory overload of noise, color, smells and gravity after months of quietly floating, encased in relative calm and isolation. No wonder babies cry in protest when they're born.
What I was trying to construct was relative symmetry, where it seems clear that the shapes have arrived through consideration.
Our relative being is what rules our relative world.
From the point of view of the relative world, merit is very important.
On a relative level where we live, we need to have a sense of identity, otherwise we'd fall apart, wouldn't we?
Realization is wonderful, but you have to expand it until there's not a single defilement left in the mind and the mind is completely open and spacious. Even in that condition, you still use the relative mind. You use them both.
The question that we, as a society, have to ask is, are our collective rights worth a small relative advantage in our ability to spy on other countries and foreign citizens? I have my opinion about that, but we all collectively have to come to our opinion about it.
Photographers and artists contribute a lot to the world and have a right to exist in relative security and comfort.
Muhammad Ali, the Jim Browns, the Bill Russells, Kareem [Abdul Jabbar ], these individuals supported us, but yet still, when you sit back and say the coverage that was done relative to their support was very shallow.
I remember my parents yelling at each other and at me from an early age, and I remember a lot of things smashing. I try to look for the happy memories from the brief time my parents were married, and I can't really recall that. From the start things were messed up, and I just kept moving through the years and trying to pick out the little bits of evidence that would help me prove to myself that it wasn't my doing. But it took finding out somebody really does love me, who's not my parents or a relative, to really know that I was loveable.
There is a connection between environment and stress on both ends, with excessive clutter and excessive attention to detail both holding the power to distract us from our ability to love fully, work productively and relax effectively. So, what makes sense to me is for each of us to think this through on a few fronts: what constitutes a comfortable environment for us, how much effort we're willing to put into it relative to other priorities, and how well-matched we need our partners' preferences to be to ours.
Sometimes, when you grow up in one of these poverty-stricken neighborhoods where the educational system isn't the best, you don't realize that you have any choices. Often, kids don't appreciate the choices available, as if it's either the street or nothing. I want them to understand that reality is what's relative to you, and that you can make choices that allow you to create a new reality for yourself.
In one way, I'm never going to get out of this material world unless it's by His grace but then again, His grace is relative to the amount of desire I can manifest in myself.
America has an economy reversing relative to other nations in the world. And I want to turn that around. And one way I know to turn it around is to get everyone excited about what it is to innovate again.
Even those of us who are very very aware are still so unaware. Everything's relative so that, the more you know, the more you know you don't know anything.
Questions like, "Is my suit OK?", or "Is my job performance satisfactory?", are impossible to think about in the absence of a suitable frame of reference. For an interview suit to serve its purpose, it must make you look good relative to other candidates for the job you want. For your job performance to be satisfactory, it must compare favorably with the performance of others who want the same promotion you do. As Charles Darwin saw clearly, much of life is graded on the curve, and conventional economic models completely ignore that fact.
A lot of people expend great time and effort explaining why they don't like me, but none of them ever try to explain why their opinion should matter to me. I think most of them sense, but would never be brave enough to admit, their subordinate role in the food chain relative to me.
A good school is a relative concept, and the better schools are located in more expensive neighborhoods. But when everyone bids more for a house in a better school district, they succeed only in bidding up the prices of those houses. As before, 50 percent of all children will attend schools in the bottom half of the school quality distribution. As in the familiar stadium metaphor, all stand, hoping to get a better view, only to discover that no one sees better than if all had remained seated.
In a certain way, we're always toggling back and forth between the absolute and the relative, if that makes sense.
The other thing that's useful for me is this notion of the absolute versus the relative:if we walk out and it's a beautiful morning, it's only a beautiful morning because we don't have a broken leg or hemorrhoids or something.
In the reason that the contrast between the absolute and the relative is so terrible is because we believe so fully in ourselves as permanent, continuous, and central. I feel insane saying this, but if one weren't so deluded about the permanent reality of the self, a lot of this pain would actually lessen.
It'd be a shame to talk about the universe and not show some images of it, because we have some of the more stunning representations of our field relative to any of the sciences. But I don't use the imagery as a substitute for the insights and wisdom I can convey so that when you leave you say to yourself, "Wow, I'm a little more deeply connected to the universe, and I want to learn more."
The distance between a gene and a behavior is of greatest interest to me. The relative contributions of nature and nurture, of nucleotide and nuclear family, are perpetually fascinating to me.
All parents want to send their children to the best possible schools. But because a good school is a relative concept, a family cannot achieve its goal unless it outbids similar families for a house in a neighborhood served by such a school. Failure to do so often means having to send your kids to a school with metal detectors at the front entrance and students who score in the 20th percentile in reading and math. Most families will do everything possible to avoid having to send their kids to a school like that. But because of the logic of musical chairs, they're inevitably frustrated.
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