We're in the middle of the transformation of a society that has handled its politics through repression to a society that will handle its politics through democratic institutions.
It's not hard work that wears you out, but the repression of your true personality, and I've found a way of working that does not demand that.
There is too much repression and suppression in schools.
Well, Nigeria has played a constructive role in peacekeeping in various parts of West Africa. But unless and until Nigeria itself is democratic and respects human rights, it too may well be a source of much greater instability as political repression limits the ability of the people of Nigeria to achieve their full potential.
It requires something more than personal experience to gain a philosophy or point of view from any specific event. It is the quality of our response to the event and our capacity to enter into the lives of others that help us to make their lives and experiences our own. In my own case my convictions have derived and developed from events in the lives of others as well as from my own experience. What I have seen meted out to others by authority and repression, economic and political, transcends anything I myself may have endured.
Ressentiment is a self-poisoning of the mind which has quite definite causes and consequences. It is a lasting mental attitude, caused by the systematic repression of certain emotions and affects which, as such are normal components of human nature. Their repression leads to the constant tendency to indulge in certain kinds of value delusions and corresponding value judgments. The emotions and affects primarily concerned are revenge, hatred, malice, envy, the impulse to detract, and spite.
No danger flowing from speech can be deemed clear and present unless the incidence of the evil apprehended is so imminent that it may befall before there is an opportunity for full discussion. Only an emergency can justify repression.
The challenging of repression by a new generation of activists - from Malala Yousafzai to Pussy Riot - across the globe reminded us how many women are still fighting for basic human rights. Our great-grandmothers' struggle in all its shocking detail seemed so relevant.
The film [the white Ribbon] does try to use German Fascism as an example, but not specifically Fascism... the results of German Fascism. It shows how people are prepared or indoctrinated for an ideology... people who are already in a state of repression who have been humiliated by society and who clasp at a straw that's offered to them. And how that's then developed into a form of indoctrination.
The only way to settle questions of an ideological nature or controversial issues among the people is by the democratic method, the method of discussion, of criticism, of persuasion and education, and not by the method of coercion or repression.
The pedagogy of authoritarianism is alive and well in the United States, and its repression of public memory takes place not only through the screen culture and institutional apparatuses of conformity, but is also reproduced through a culture of fear and a carceral state that imprisons more people than any other country in the world.
I was raised in a truly typical Midwestern home with a lot of repression. My life, and the creation of Playboy, were a response to that repression.
It is necessary for me to express the deep sorrow that I feel for all the Cuban people both inside and outside of Cuba that have suffered the atrocities and repression caused by Fidel Castro and his totalitarian regime.
The intelligence is clear: (Saddam) continues to believe his WMD programme is essential both for internal repression and for external aggression.
America is still a frontier country of wide open spaces. Our closeness to nature is one reason why our problem is not repression but regression; our notorious violence is the constant eruption of primi-tiveness, of anarchic individualism.
I have seen such an immense change from the total repression and criminality of homosexuality in my lifetime. It does make me much more buoyant and optimistic about the future. If that change can occur in that time there's hope for many other changes.
The history of the Church has been a history of divisiveness, repression and reaction. For almost 2000 years, Christianity has held mankind back in politics, in economics, in industry, in science, in philosophy, in culture.
I am convinced that the majority of people to-day have good, generous feelings which they can never know, never experience, because of some fear, some repression. I do not believe that people would be villains, thieves, murderers and sexual criminals if they were freed from legal restraint.
My own feeling is that one should refuse to participate in any activity that implements American aggression - thus tax refusal, draft refusal, avoidance of work that can be used by the agencies of militarism and repression, all seem to me essential.
Failing to induce adulation and submissiveness, the Angkar could only generate hatred. If concealment was the ultimate ploy for the leadership, it backfired and whipped up abhorrence in the context of total revolution. This might be one of the explanations why repression assumed proportions unknown in other Communist countries. The mask of Angkar was a good tactic to grab power, but it proved disastrous in government.
I would hope that wherever I was I would be me. I have been influenced by some wonderful people who showed me that there is an integral relationship between faith and life at home. Evil is evil, repression is repression anywhere. And if it is not consistent with what one believes is God's will, then I would hope that one would be able to witness it, and there are wonderful people who do so in very great risks to themselves.
Satyagraha thrives on repression till at last the repressor is tired of it and the object of satyagraha is gained.
I don't know whether the movement crashed as a result of the overwhelming character of the institutions we set out to change. I think repression had a lot to do with the dismantling of the movement and also the winning of certain victories had something to do with the inability of the movement to take those victories as the launching point for new goals and developing new strategies.
Poetry is often very critical of the culture from which it emerges. Quite often literary critics of a nationalist bent talk up the national culture, in a way that the literary texts don't. Poetry can bring out areas of denial and repression.
I have a lot of repression. So repression is what I make movies about.
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