Reason has never failed men. Only force and repression have made the wrecks in the world.
The more repression there is, the more need there is for irreverence toward those who are responsible for that repression. But too often sarcasm passes for irony, name-calling passes for insight, bleeped-out four-letter words pass for wit, and lowest-common-denominator jokes pass for analysis. Satire should have a point of view. It doesn't have to get a belly laugh. It does have to present criticism.
It did not seem to me that prejudice, poverty, discrimination, repression and racism were confined to the North of Ireland. I could see them everywhere I spoke and still cannot comprehend the mentality that argues that I should have pretended not to see them, because it wasn't my business.
The basic ingredients of psychotherapy are religion, rhetoric, and repression, which are themselves mutually overlapping categories.
One thing is for sure-none of the arts flourishes on censorship and repression. And by this time it should be evident that the American public is capable of doing its own censoring.
Civilization originates in conquest abroad and repression at home.
Through its influence upon the unconscious, music can have a specific healing effect. It can help in eliminating repressions and resistances, and it can bring into the field of waking consciousness many drives, emotions and complexes which were creating difficulties in the unconscious.
In terrible moments, in moments of revolution, of war or repression, of illness or death, people react with incredible strength.
Today further EU targeted sanctions on Syria come into force. The message is clear and unambiguous: those responsible for the repression will be singled out and held accountable.
The fundamental problem is that there's no credibility in the judicial system, which is a system that's been completely politicized. This is retaliation and selective repression.
It takes no compromising to give people their rights. It takes no money to respect the individual. It takes no survey to remove repressions.
Mastering our emotions has nothing to do with asceticism or repression, for the purpose is not to break the emotions or deny them but to "break in" the emotions, making them teachable because they are tamed.
While the repression of a memory is a psychological process, the suppression of feeling is accomplished by deadening a part of the body or reducing its motility so that feeling is diminished. The repression of the memory is dependent upon and related to the suppression of feeling, for as long as the feeling persists, the memory remains vivid. Suppression entails the development of chronic muscular tension in those areas of the body where the feeling would be experienced. In the case of sexual feeling, this tension is found in and about the abdomen and pelvis
Curiosity and irreverence go together. Curiosity cannot exist without the other. Curiosity asks, "Is this true?" "Just because this has always been the way, is the best or right way of life, the best or right religion, political or economic value, morality?" To the questioner, nothing is sacred. He detests dogma, defies any finite definition of morality, rebels against any repression of a free, open search of ideas no matter where they may lead. He is challenging, insulting, agitating, discrediting. He stirs unrest.
As the many male victims of rape in the regime's disgusting jails can testify, this state-run pathology of sexual repression and sexual sadism is not content to degrade women only.
No truly sophisticated proponent of repression would be stupid enough to shatter the facade of democratic institutions.
Since the death instinct exists in the heart of everything that lives, since we suffer from trying to repress it, since everything that lives longs for rest, let us unfasten the ties that bind us to life, let us cultivate our death wish, let us develop it, water it like a plant, let it grow unhindered. Suffering and fear are born from the repression of the death wish.
Israel should have exploited the repression of the demonstrations in China, when world attention focused on that country, to carry out mass expulsions among the Arabs of the territories.
We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want.
Brothers, you came from our own people. You are killing your own brothers. Any human order to kill must be subordinate to the law of God, which says, 'Thou shalt not kill'. No soldier is obliged to obey an order contrary to the law of God. No one has to obey an immoral law. It is high time you obeyed your consciences rather than sinful orders. The church cannot remain silent before such an abomination. ...In the name of God, in the name of this suffering people whose cry rises to heaven more loudly each day, I implore you, I beg you, I order you: stop the repression.
I will not tire of declaring that if we really want an effective end to violence we must remove the violence that lies at the root of all violence: structural violence, social injustice, exclusion of citizens from the management of the country, repression. All this is what constitutes the primal cause, from which the rest flows naturally.
What we call "normal" is a product of repression, denial, splitting, projection, introjection, and other forms of destructive actions on experience...It is radically estranged from the structure of being.
Love is the best, most insidious, most effective instrument of social repression.
British rule depends upon repression and collaboration and the Irish people should recognise that those who collaborate with Britain in exchange for a slice of the cake will implement British policy and remain silent when Irish people are murdered and oppressed. It is they who are responsible for prolonging the war in Ireland. Without the quislings, without the collaborators, we would already have reached freedom.
Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect.
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