Religion says earn your life. Secular society says create your life. Jesus says, 'My life for your life.
. . . Thirteen governments [of the original states] thus founded on the natural authority of the people alone, without a pretence of miracle or mystery, and which are destined to spread over the northern part of that whole quarter of the globe, are a great point gained in favor of the rights of mankind.
The invisible and the non-existent look very much alike.
The Church says the Earth is flat. But I know that it is round. For I have seen the shadow on the Moon. And I have more faith in a shadow than in the Church.
It does me no injury for my neighbor to say there are twenty gods or no God.
Is he neither able nor willing? Then why call him God?
Half of the secular unrest and dismal, profane sadness of modern society comes from the vain ideas that every man is bound to be a critic for life.
Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise.... During almost fifteen centuries has the legal establishment of Christianity been on trial. What have been its fruits? More or less, in all places, pride and indolence in the clergy; ignorance and servility in laity; in both, superstition, bigotry, and persecution.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
I am against religion because it teaches us to be satisfied with not understanding the world.
Religion is excellent stuff for keeping common people quiet.
This would be the best of all possible worlds, if there were no religion in it.
Take from the church the miraculous, the supernatural, the incomprehensible, the unreasonable, the impossible, the unknowable, the absurd, and nothing but a vacuum remains.
The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature. . . . [In] the formation of the American governments . . . it will never be pretended that any persons employed in that service had interviews with the gods, or were in any degree under the influence of heaven. . . . These governments were contrived merely by the use of reason and the senses.
It was the schoolboy who said, ""Faith is believing what you know ain't so.""
The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.
Rulers who wished to subvert the public liberty, may have found an established Clergy convenient auxiliaries. A just Government instituted to secure & perpetuate it needs them not.
Two hands working can do more than a thousand clasped in prayer.
Man would indeeded be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
The concept of neutrality can lead to a brooding and pervasive devotion to the secular and a passive, or even active, hostility to the religious. Such results are not only not compelled by the Constitution, but, it seems to me, are prohibited by it.
It is unfair to label me anti-Islam. I am an atheist and a secular humanist.
I am convinced that if we do not decisively win the struggle over the nature of America, by the time [his grandchildren are] my age they will be in a secular atheist country, potentially one dominated by radical Islamists and with no understanding of what it once meant to be an American.
Where are the vehicles to character development in secular society?
In our secular society, school has become the replacement for church, and like church it requires that its teachings must be taken on faith.
The fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: