She who only finds her self-esteem In others' admiration, begs an alms; Depends on others for her daily food, And is the very servant of her slaves; Tho' oftentimes, in a fantastic hour, O'er men she may a childish pow'r exert, Which not ennobles but degrades her state.
I believe that the only possible reason for our being here is to serve in some form or another but that the form is not always readily found or recognized. And I've noticed that those who refuse to serve often wind up as slaves.
With the Lincoln assassination, the South didnt feel it could mourn along with the North. But Garfield was beloved by all the American people. He was trusted and respected by North and South, by freed slaves and former slave owners. Also by pioneers, which his parents had been, and by immigrants.
[The married woman is] is a bonded slave, who takes her master's name, her master's bread, and serves her master's passion; [and] who passes through the ordeal of pregnancy and the throes of travail at his dictation.
Virtue, vain word, futile shadow, slave of chance! Alas! I believe in thee!
Women were the slave class that maintained the species in order to free the other half for the business of the world.
My life has not been the best possible. The slave of impulse, I have rushed forward to my own destruction.
Let me state here and now that the black woman in America can justly be described as a 'slave of a slave.
I would have been able to free a thousand more slaves if I could only have convinced them that they were slaves.
I struggle with how humankind ended up this way. We made ourselves slaves to money, and we all have to work and be a part of this thing when time is always ticking. And before we know it, a decade has gone by, and did I really get to do everything I wanted to do or say everything I wanted to say?
The worst form of slavery is when the slave believes he is free. This is how women under Islam feel.
Democracy has become, unless I mistake, a kind of test or shibboleth, by which we try men and measures; and this is the same as to say that it is merely a word which is powerful with us, and not the wide and true notion of what the word means. But we must define the true import of words, and not be slaves to syllables; for democracy in form is not necessarily people-power in fact, but power perhaps of a few, who cajole the many and so lead and use the people for their own ends.
Good kings are slaves, and their people are free.
Don't be a slave to style. Don't take more from the world than you're willing to give back. And learn to undo the perceptions-so heavily promoted by the media-that shopping is a form of therapy and that a purchase is nothing but a victory or a gain.
You want sanity, democracy, community, an intact Earth? We can't get there, obeying Constitutional theory and law crafted by slave masters, imperialists, corporate masters, and Nature destroyers. We can't get there, kneeling before robed lawyers stockpiling class plunder precedent up their venerable sleeves. So isn't disobedience the challenge of our age? Principled, inventive, escalating disobedience to liberate our souls, to transfigure our work as humans on this Earth.
Men pursue riches under the idea that their possession will set them at ease, and above the world. But the law of association often makes those who begin by loving gold as a servant finish by becoming themselves its slaves; and independence without wealth is at least as common as wealth without independence.
The camera is the slave to the actor.
I am simply not such a slave to my vanity, and I don't want to be, because as you get older you really have to start accepting the inevitable.
My first job was with an auto plant, Kansas City - they treated you like slaves. From there I went back to Chicago, worked in steel mills, drove a cab, stuff like that.
The sky is dark. But to understand something is to give light. Those who deny liberty to the slaves may have white skins, but their consciences are blacker than the skin of the Negro.
The distinctions of personal merit and influence, so conspicuous in a republic, so feeble and obscure under a monarchy, were abolished by the despotism of the emperors; who substituted in their room a severe subordination of rank and office, from the titled slaves who were seated on the steps of the throne, to the meanest instruments of arbitrary power.
Julian was not insensible of the advantages of freedom. From his studies he had imbibed the spirit of ancient sages and heroes; his life and fortunes had depended on the caprice of a tyrant; and, when he ascended the throne, his pride was sometimes mortified by the reflection that the slaves who would not dare to censure his defects were not worthy to applaud his virtues.
During the games of the Circus, he had, imprudently or designedly, performed the manumission of a slave in the presence of the consul. The moment he was reminded that he had trespassed on the jurisdiction of another magistrate, he condemned himself to pay a fine of ten pounds of gold, and embraced this public occasion of declaring to the world that he was subject, like the rest of his fellow-citizens, to the laws, and even to the forms, of the republic.
Very often, the way love is defined, it does violence to both people. It almost makes them a slave to the other. For example, if to be in love, or to be married, it means that I'm responsible for the other person's happiness, now we get into this guilt game, where if they're upset, I'm at fault. Soon, that makes the person we are closest to about as much fun to be around as a prolonged dental appointment.
And in the general hardening of outlook that set in ... practices which had been long abandoned ... -- imprisonment without trial, the use of war prisoners as slaves, public executions, torture to extract confessions, the use of hostages and the deportation of whole populations -- not only became common again, but were tolerated and even defended by people who considered themselves enlightened and progressive.
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