The world is governed more by appearance than realities so that it is fully as necessary to seem to know something as to know it.
Material objects give rise to physical happiness, while spiritual development gives rise to mental happiness. Since we experience both physical and mental happiness, we need both material and spiritual development. This is why, for our own good and that of society we need to balance material progress with inner development.
We have flown the air like birds and swum the sea like fishes, but have yet to learn the simple act of walking the earth like brothers.
Times have not become more violent. They have just become more televised.
But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.
Few men are willing to brave the disapproval of their fellows, the censure of their colleagues, the wrath of their society. Moral courage is a rarer commodity than bravery in battle or great intelligence. Yet it is the one essential, vital quality for those who seek to change the world which yields most painfully to change.
Giving up attachment to the world does not mean that you set yourself apart from it. Generating a desire for others to be happy increases your humanity. As you become less attached to the world, you become more humane. As the very purpose of spiritual practice is to help others, you must remain in society.
Why fit in when you were born to stand out?
Go out into the world and do good until there is too much good in the world.
Both optimists and pessimists contribute to society. The optimist invents the aeroplane, the pessimist the parachute.
You can't make up anything anymore. The world itself is a satire. All you're doing is recording it.
When freedom does not have a purpose, when it does not wish to know anything about the rule of law engraved in the hearts of men and women, when it does not listen to the voice of conscience, it turns against humanity and society.
We have learned to say that the good must be extended to all of society before it can be held secure by any one person or any one class. But we have not yet learned to add to that statement, that unless all [people] and all classes contribute to a good, we cannot even be sure that it is worth having.
There can be no keener revelation of a society's soul than the way in which it treats its children.
Carpe diem. (Seize the day.)
A civilized society is one which tolerates eccentricity to the point of doubtful sanity.
But poetry, beauty, romance, love, these are what we stay alive for.
What can you say about a society that says God is dead and Elvis is alive?
An armed society is a polite society. Manners are good when one may have to back up his acts with his life.
Social improvement is attained more readily by a concern with the quality of results than with the purity of motives.
A system in which the two great commandments are to hate your neighbor and to love your neighbor's wife.
No civilized society can thrive upon victims, whose humanity has been permanently mutilated.
You can find your way across this country using burger joints the way a navigator uses stars.
If everybody is rewarded just for being alive, you get the same sort of effect as you do when you reward every student just for being enrolled. You destroy not only education, you destroy society by giving A's to everyone. This is a philosophical consideration that bothers me very much as I sit in the United States Senate and see the great budget allocations going through.
The first principle of a free society is an untrammeled flow of words in an open forum.
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