I just want you to know that as a southerner, who actually saw discrimination and have no doubt it existed in a systematic and powerful and negative way to the people - great millions of people in the South, particularly, of America - I know that was wrong. I know we need to do better.
I guess I'm just courtly until people get in my way. You'll find most Southerners are like that.
It was the first time, in the West Wing, I had ever read anyone write a Southerner properly. Because Southern women, in my opinion, are complicated and are equally feminine and driven. That's kind of an unusual combination and people usually tend to get it wrong.
Throughout our history, there has been a long list of those we've been conditioned to hate. The British, French, Spanish, Germans, Japanese, Russians, Communists, Northern Koreans, Vietnamese, Iranians, Taliban, and both northerners and southerners in America are some of the people we've been encouraged at various times to call enemies and to hate. The list is long, and as time passes, those we were assigned to hate we later were told should be removed from our hate list. The enemy is obviously hatred itself. Have empathy for your assigned enemy.
Viola Davis keeps saying this movie should be called The Big Responsibility instead of The Help, because there were so many groups of people that you wanna do right by. You want to do right by Southerners and the African-American community and the readers of the book and the people that grew up with domestics and the people who worked as domestics. There's a million different groups that you're trying to please and satisfy that you're worried about not loving what comes across onscreen.
While I felt very much a Southerner as a child, being Jewish gave me an outsider's perspective. People look at region in a variety of ways, and I always paid attention to food. Food rises above other things for me. From a young age, I saw food as a barometer of cultural identity, and I was fascinated by how people defined themselves through their food traditions.
Terroir - the taste of place - was important from the early South of the first Indian, African, and Europeans to the nineteenth-century South. During that time, Southerners ate far more locally and seasonally, from the ground they knew and grew up on. That idea connects back to today. You are a place. And as a Southerner, the food you place in your body speaks of your personal history, and of the broader Southern history.
First of all, "redneck" is a state of mind, not a person. So the "racist redneck" thing is a state of mind, not a geographical location. So I don't mean to imply that it's just Southerners. And if you don't recognize the racist underpinnings and the emotional reactive response you're getting from these teabaggers because we have a black president, then you are either being dishonest, or you've never seen the teabaggers.
As a southerner born after the epic events of the civil rights movement, I've always wondered how on earth people of good will could have conceivably lived with Jim Crow - with the daily degradations, the lynchings in plain sight, and, as the movement gathered force, with the fire hoses and the police dogs and the billy clubs.
I had in mind a message, although I hope it doesn't intrude too badly, persuading Americans, and especially Southerners, of the critical importance of land and our vanishing natural environment and wildlife.
Southerners make good novelists: they have so many stories because they have so much family.
Professional Southerners sicken me.
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