The thing that attracts people to "The Sopranos" is the family element. It shows that America still has a longing for that traditional upbringing.
In one sense, the Stanford prison study is more like a Greek drama than a traditional experiment, in that we have humanity, represented by a bunch of good people, pitted against an evil-producing situation. The question is, does the goodness of the people overwhelm the bad situation, or does the bad situation overwhelm the good people?
The traditional American husband and father had the responsibilities-and the privileges-of playing the role of primary provider. Sharing that role is not easy. To yield exclusive access to the role is to surrender some of the potential for fulfilling the hero fantasy-a fantasy that appeals to us all. The loss is far from trivial.
It is a key fact about American policy in Vietnam that the withdrawel of American troops was built into it from the start. None of the presidents who waged war in Vietnam contemplated an open-ended campaign; all promised the public that American troops would be able to leave in the not-too-remote future. The promise of withdrawel precluded a policy of occupation of the traditional colonial sort, in which a great power simply imposes its will on a small one indefinitely.
I regard physics as that subset of magic that works fairly reliably. I regard magick, in the traditional sense, as a kind of physics that we strive to understand and render more reliable. So it all comes down to the same thing, a quest to understand and manipulate the world with a self-consistent and coherent theory .
I think the reality is that copyright law has for a very long time been a tiny little part of American jurisprudence, far removed from traditional First Amendment jurisprudence, and that made sense before the Internet. Now there is an unavoidable link between First Amendment interests and the scope of copyright law. The legal system is recognizing for the first time the extraordinary expanse of copyright regulation and its regulation of ordinary free-speech activities.
The foremost challenge is that of the knowledge revolution. Economic power will depend on creativity and innovation. Creation of wealth will move from traditional resources to the one asset: knowledge.
The immersive stories of This Is Paradise are a lithe blend of formal invention and traditional narrative pleasures. As such they reflect Kristiana Kahakauwila's intimate but expansive vision of a Hawai'i forged from the collisions of past and present, here and there. Her protagonists are as richly distinctive as the pidgin they speak, and yet each struggles profoundly with identity-that negotiation between ourselves and the world, which is at once Hawaiian, American, universally and compellingly human.
Childbirth takes place at the intersection of time; in all cultures it links past, present and future. In traditional cultures birth unites the world of 'now' with the world of the ancestors, and is part of the great tree of life extending in time and eternity.
A peasant can no more help believing in a traditional superstition than a horse can help trembling when be sees a camel.
Looking at traditional marriages, it seems the surest way for a woman to be alone is to get married.
Artists are the traditional interpreters of dreams and nightmares.
I cannot write too much upon how necessary it is to be completely conservative that is particularly traditional in order to be free.
... all progress in knowledge takes place through the correction of that which has been received on authority ... without the huge body of traditional knowledge, accurate and inaccurate together, there would be nothing even to correct. Progress is not made in spite of authority, but by means of it.
The traditional metaphor for a spiritual investigation is that of the voyage or the journey. From this image I must dissociate myself. I do not consider myself a voyager, I have preferred to stand still.
A city is in many respects a great business corporation, but in other respects it is enlarged housekeeping. ... may we not say that city housekeeping has failed partly because women, the traditional housekeepers, have not been consulted as to its multiform activities?
Truth is found neither in Marxism nor in traditional capitalism. Each represents a partial truth. Historically capitalism failed to see the truth in collective enterprise, and Marxism failed to see the truth in individual enterprise. Nineteenth century capitalism failed to see that life is social and Marxism failed and still fails to see that life is individual and personal. The Kingdom of God is neither the thesis of individual enterprise nor the antithesis of collective enterprise, but a synthesis which reconciles the truths of both.
Female listeners are leaving traditional talk radio because of the rough-edged, shouting nature of it. Women want more light and less heat.
Casually, unconsciously, but with deadly effectiveness, western man all round the globe destroyed the traditional gods and the ancient societies with his commerce and his science. ... Does it mean nothing to him if great areas of the world, where western influence has been predominant, emerge from this tutelage unable to return to the old life, yet unfitted for the new? It is hard to believe that the future could ever belong to men demonstrating irresponsibility on so vast a scale.
the sudden violent dispossession accompanying a refugee flight is much more than the loss of a permanent home and a traditional occupation, or than the parting from close friends and familiar places. It is also the death of the person one has become in a particular context, and every refugee must be his or her own midwife at the painful process of rebirth.
The society will be dominated by an elite of persons free from traditional values who will have no doubt in fulfilling their objectives by means of purged techniques with which they will influence the behavior of people and will control and watch the society in all details. It will become possible to exert a practically permanent watch on each citizen of the world.
Though it is fairly easy to describe what constitutes a bad home, there is no simple definition of a good one. Conformity with the traditional pattern certainly is no guarantee of the happiest results.
It's heartening to return to live music, heartening for people like me in a band. It's a very traditional thing to return to. It re-validates the original form that we fell in love with.
I enjoy doing different kinds of things. I just enjoy being not tied too much. I feel that I'm tied to myself as a kind of traditional musician and a singer, and the history that I have ties me down.
Tourists who go to Africa have more of a traditional experience than Africans do. A tourist goes on safari; Africans don't.
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