My knowledge of the letter of the Shastras is better, but of true religion they are able to give me but little.
But yet it is evident that religion consists so much in affection, as that without holy affection there is no true religion; and no light in the understanding is good which does not produce holy affection in the heart: no habit or principle in the heart is good which has no such exercise; and no external fruit is good which does not proceed from such exercises.
Each nation knowing it has the only true religion and the only sane system of government, each despising all the others, each an ass and not suspecting it.
One's true religion is what one cares about most.
Justification by faith is the hinge on which all true religion turns.
Religion consists much in holy affection; but those exercises of affection which are most distinguishing of true religion are these practical exercises. Friendship between earthly friends consists much in affection; but those strong exercises of affection that actually carry them through fire and water for each other are the highest evidences of true friendship.
Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values.
As for our gods, we have a few too many to be true.
The spectacle we find in true religions has as its purpose enchantment, not entertainment. The distinction is critical. By endowing things with magic, enchantment is a means through which we may gain access to sacredness. Entertainment is the means through which we distance ourselves from it.
True religion has a universal quality. It does not find fault with other religions. False religions will find fault with other religions; they will say that theirs is the only valid religion and their prophet is the only saviour. But a true religion will feel that all the prophets are saviours of mankind.
Those who are seeking the true religion will never find it outside the Catholic Church alone, because, in every other religion, if they trace it up to the author, they will find some impostor whose imagination furnished a mass of sophisms and errors
True religion being the greatest thing in life and in the world, has been exploited the most.
The spirit of true religion breathes gentleness and affability; it gives a native, unaffected ease to the behavior; it is social, kind, cheerful; far removed from the cloudy and illiberal disposition which clouds the brow, sharpens the temper, and dejects the spirit.
That the corruption of the best thing produces the worst, is grown into a maxim, and is commonly proved, among other instances, by the pernicious effects of superstition and enthusiasm, the corruptions of true religion.
According to the universal laws, the magician will form his own point of view about the universe which henceforth will be his true religion.
when I am alone in the forest I always say my prayers; and that occasional solitary communion with God is surely the only true religion for intelligent beings.
Government is contemptuous of true religion when it confiscates the taxes of Caesar to finance the things of God.
If religion is only human, and its form is man's form, it follows that everything in religion is true.
True science and true religion are twin sisters, and the separation of either from the other is sure to prove the death of both. Science prospers exactly in proportion as it is religious; and religion flourishes in exact proportion to the scientific depth and firmness of its basis.
Dear reader, true religion is not gloomy.
I love video games. I love, love, love them! I also love 'Star Wars.' I wish Jedi was a true religion.
A true religion will have the humbleness to admit that only a few things are known, much more is unknown, and something will always remain unknowable. That 'something' is the target of the whole spiritual search. You cannot make it an object of knowledge, but you can experience it, you can drink of it, you can have the taste of it - it is existential.
The duty of "saving" became nine-tenths of virtue and the growth of the cake the object of true religion.
Of all joyful, smiling, ever-laughing experiences, there are none like those which spring from true religion.
True religion and virtue give a cheerful and happy turn to the mind, admit of all true pleasures, and even procure for us the highest.
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