Some people harbor the idea or belief that all teachers should teach for free. Obviously these people have never been teachers, particularly in the twentieth century. Teaching meditation is a very expensive hobby.
The tall building, concentrating man in one place more densely than ever before, similarly concentrates the dilemma of our public architecture at the end of the twentieth century: whether the new forms made possible by technology are doomed by the low calculations of modern patrons and their architects.
It has been said that the three great develpments in twentieth century science are relativity, quantum mechanics, and chaos. That strikes me the same as saying that the three great developments in twentith century engineering are the airplane, the computer, and the pop-top aluminum can. Chaos and fractals are not even twentieth century ideas: chaos was first observed by Poincare and fractals were familiar to Cantor a century ago, although neither man had the computer at his disposal to show the rest of the world the beauty he was seeing.
In the twentieth century, death terrifies men less than the absence of real life.
The civilization of the twentieth century cannot be universal except by being a dynamic synthesis of all the cultural values of all civilizations. It will be monstrous unless it is seasoned with the salt of negri-tude, for it will be without the savor of humanity.
These terrible sociologists, who are the astrologers and alchemists of our twentieth century.
Social historians of the future no doubt will be amused by the fact that we late-twentieth-century Americans found it acceptable to discuss publicly in detail the most intimate aspects of personal life, while maintaining an almost prudish reserve concerning the political significance of family life.
The great crimes of the twentieth century were committed not by money-grubbing capitalists but by dedicated idealists. Lenin, Stalin, and Hitler were contemptuous of money. The passage from the nineteenth to the twentieth century has been a passage from considerations of money to considerations of power.
In my opinion, the most significant works of the twentieth century are those that rise beyond the conceptual tyranny of genre; they are, at the same time, poetry, criticism, narrative, drama, etc.
Space exploration must be undertaken not only out of simple human curiosity but also to further the survival of the species. The twentieth century has seen the unprecedented development and proliferation of magnificent technologies. Many of them, through design, ignorance, or misuse, are capable of destroying life as well as enhancing it. Space exploration alone holds the promise of eventual escape from a dying planet, provided we wisely manage our resources in the meantime and actually survive that long.
If two or three hundred years from now an earthbound civilization is dying ... and they look back at the opportunity that we have here at the close of the twentieth century to move out into space and they see that we didn't do anything with it ... I don't want history to judge us on having blown this opportunity, and I think history will judge us on this more than on any other issue.
Although when Christianity appeared the total population of the planet was only a fraction of that of the twentieth century, most of the earth's surface was quite outside the Mediterranean world, Persia, India, and China.
Widespread caffeine use explains a lot about the twentieth century.
The degeneration of the revolution in Russia does not pass from the revolution for communism to the revolution for a developed kind of capitalism, but to a pure capitalist revolution. It runs in parallel with world-wide capitalist domination which, by successive steps, eliminates old feudal and Asiatic forms in various zones. While the historical situation in the seventeenth, eighteenth and nineteenth centuries caused the capitalist revolution to take liberal forms, in the twentieth century it must have totalitarian and bureaucratic ones.
Behind the big names of twentieth-century literature there stands a shadow cabinet of writers waiting to take over once the Wind of Change has blown. My own vote goes to Hugh Kingsmill as leader of this opposition.
The wearing of fabric head coverings in worship was universally the practice of Christian women until the twentieth century. What happened? Did we suddenly find some biblical truth to which the saints for thousands of years were blind? Or were our biblical views of women gradually eroded by the modern feminist movement that has infiltrated the Church
I think it is beyond doubt that H. P. Lovecraft has yet to be surpassed as the twentieth century's greatest practitioner of the classic horror tale.
If you can't say something nice... about an overrated, ungrateful European nation that would have been wiped off the face of the earth twice in the twentieth century if it weren't for the United States and which has given nothing to the culture in the past two hundred years but whine and cheese, both of which are made better in California, then don't say anything at all!
No group of people has been more unjustly maligned in the twentieth century than the Puritans. As a result, we approach the Puritans with an enormous baggage of culturally ingrained prejudice.
In the nineteenth and twentieth centuries you have these great nation states hurling their young men at one another. The victory was really going to rest on who could do the best job of bringing up their kids to become efficient and effective soldiers. That's pretty grandiose, I guess, but I do think that, and thank God it's been the armies of democracy that have emerged from this as the triumphant armies.
This filthy twentieth century. I hate its guts.
The twentieth century seems afflicted by a gigantic... power failure. Powerlessness and the sense of powerlessness may be the environmental disease of the age.
When Congress gets through investigating Attorney General Janet Reno, will her agency become known as the Obstruction of Justice Department? The civil rights movement was one of the great moral crusades in the first half of the twentieth century. Unfortunately, in more recent times it has become all too much like those it opposed, demanding racial double standards and even condoning verbal and violent attacks against members of other races.
Twentieth-century art has allowed me to see things in a cryptic way. I love the butterfly's wings, which disappear when folded and when open leave this brilliant, intense pronouncement of nature, 'Here I am.'
In the course of his long, turbulent career, W. E. B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism...scholarship, propaganda, integration, national self-determination, human rights, cultural and economic separatism, politics, international communism, expatriation, third world solidarity.
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