Give us the grace - When the sacredness of life before birth is attacked, to stand up and proclaim that no one ever has the authority to destroy unborn life.
Defend the unborn against abortion even if they persecute you, calumniate you, set traps for you, take you to court or kill you.
Even the weakest and most vulnerable, the sick, the old, the unborn and the poor, are masterpieces of God's creation, made in his own image, destined to live for ever, and deserving of the utmost reverence and respect.
The most brutal form of domestic violence is the violence against unborn children, and this particular bill would prohibit abortions after the fetus feels pain, which is 20 weeks and older.
I beg of you, you who could and should be bearing and rearing a family: Wives, come home from the typewriter, the laundry, the nursing, come home from the factory, the cafe. No career approaches in importance that of wife, homemaker, mother -- cooking meals, washing dishes, making beds for one's precious husband and children. Come home, wives, to your husbands. Make home a heaven for them. Come home, wives, to your children, born and unborn. Wrap the motherly cloak about you and, unembarrassed, help in a major role to create the bodies for the immortal souls who anxiously await.
We are called to reach out to those who find themselves in the existential peripheries of our societies and to show particular solidarity with the most vulnerable of our brothers and sisters: the poor, the disabled, the unborn and the sick, migrants and refugees, the elderly and the young who lack employment.
For me, life is the most beautiful gift of God to mankind, therefore people and nations who destroy life by abortion and euthanasia are the poorest. I do not say legal or illegal, but I think that no human hand should be raised to kill life, since life is God's life in us, even in an unborn child.
If we remember that God loves us, and that we can love others as He loves us, then America can become a sign of peace for the world. From here, a sign of care for the weakest of the weak - the unborn child - must go out to the world. If you become a burning light of justice and peace in the world, then really you will be true to what the founders of this country stood for. God bless you!
It puts limits on criminals' rights to destroy unborn children without the permission of the woman.
We shall kill. If you have not killed at least one German a day, you have wasted that day... Do not count days; do not count miles. Count only the number of Germans you have killed.
James says, "You desire and do not have; so you kill" (Jas. 4:2). We kill marriages and we kill unborn babies because they cut across our desires; they stand in the way of our unencumbered self-enhancement. And we live in a culture where self-enhancement and self-advancement is god. And if self-enhancement is god, then the One who is at work in the womb shaping a person in His own image is not God and the assault on His work is not sacrilegious, but obedience to the god of self.
If the Declaration of Independence states our creed, there can be no right to abortion, since it means denying the most fundamental right of all to the unborn child, the right to life.
Somewhere out there is a bullet with your company's name on it. Somewhere out there is a competitor, unborn and unknown, that will render your strategy obsolete. You can't dodge the bullet – you're going to have to shoot first. You're going to have to out-innovate the innovators.
The idea of buddha mind is not purely a concept or a theoretical, metaphysical idea. It is something extremely real that we can experience ourselves. In fact, it is the ego that feels that we have an ego. It is ego that tells us, My ego is bothering me. I feel very self-conscious about having to be me. I feel that I have a tremendous burden in me, and I wonder what the best way to get rid of it is. Yet all those expressions of restlessness that keep coming out of us are the expression of buddha nature: the expression of our unborn, unobstructed, and nondwelling nature.
Every notion that any man, dead, living, or unborn, might form as to the universe will necessarily prove wrong
...but when The Spirit speaks,—or beauty from the sky Descends into my being,—when I hear The storm-hymns of the mighty ocean roll, Or thunder sound,—the champion of the storm!— Then I feel envy for immortal words, The rush of living thought; oh! then I long To dash my feelings into deathless verse, That may administer to unborn time, And tell some lofty soul how I have lived A worshipper of Nature and of Thee!
Better were it to be unborn than to be ill bred.
I have a sort of a fetish for insects, clockwork, monsters, dark places, and unborn things
All writers learn this, in time: don't show your work to other people until it's safely finished. Even discussing your unborn book in quite general terms can be such an undermining experience that, afterwards, you give it up and go to live in Guatemala.
The great battles, the battles that decide our destiny and the destiny of generations yet unborn, are not fought on public platforms, but in the lonely hours of the night and in moments of agony.
Deep down, fundamentally, we are the 'unborn'. We never came into being and we never go out of being. All of these coming and goings are just pulses in the pattern
If education really educates, there will, in time, be more and more citizens who understand that relics of the old West add meaning and value to the new. Youth yet unborn will pole up the Missouri with Lewis and Clark, or climb the Sierras with James Capen Adams, and each generation in turn will ask: Where is the big white bear? It will be a sorry answer to say he went under while conservationists weren't looking.
I am through generalizing about ideas apart from men who generate them. I am through writing books about the dead, or writing books about the living to the unborn (tucked away as Literature) or writing books about the unborn to the living (whiffed away as prophecy). I put up my life on advertising the living to the living, on making men of genius known to the people and interpreted to their time, that the time in which I live, may live face to face with its men of vision and that they may live face to face with one another.
Perhaps there will come a time when...an unmarried mother will not be despised because of her motherhood...and when the right of the unborn to be born will not be denied or interfered with.
For the rest of my life there are two days that will never again trouble me. The first day is yesterday with all its blunders and tears, follies and defeats. Yesterday has passed away, beyond my control forever. The other day is tomorrow with all its pitfalls and threats, its dangers and mystery. Until the sun rises again I have no stake in tomorrow, for it is still unborn.
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