And our dreams are who we are.
As we explore the nature of our gift, our goal is to move toward this kind of giving: cheerful giving that flows gently and easily, kingly giving that flows surely from who we are. As we encounter the questions—Who are we ? What do we love ?—the gift we bring will be easy, because our gift naturally emerges from who we are. The offering we bring is ourselves, just as we are. Our gift is our true nature. There can be no greater gift than this.
Every single choice we make, no matter how small, is the ground where who we are meets what is in the world. And the fruits of that essential relationship- the intimate, fertile conversation between our own heart's wisdom and the way the world has emerged before us- becomes a lifelong practice of deep and sacred listening for the next right thing we are required to do. We make the only choice that feels authentic and honest, necessary and true in that moment.
We are most blessed when we see ourselves as we are seen by [the Savior] and know ourselves as we are known by Him. In this world, we do not really grasp who we are until we know whose we are. The Lord says, 'I will not forget you. I have graven you on the palms of my hands' (see Isaiah 49:15-16). He will never forget us nor our real identity. [And, neither should we ever] forget whose we are. We are His.
Naturism offers a way of being that dares to suggest that who we are without any additions or covering up is all we need to be.
How we act and dress reflects how we regard where we are and who we are. Let me demonstrate. One of the natural occurrences in missionary work is the change in new converts, especially little boys, young men, and fathers. When they go to Church meetings, they want to look like the missionaries. Now, that tells us a lot about the importance of looking like a member of The Church of Jesus Christ of Latter-day Saints.
Loving kindness towards ourselves doesn't mean getting rid of anything. It means we can still be crazy after all these years. We can still be angry after all these years. We can still be timid or jealous or full of feelings of unworthiness. The point is not to try to throw ourselves away and become something better. It's about befriending who we are already.
As we go through life we gradually discover who we are, but the more we discover, the more we lose ourselves.
No one is able to produce a great work of art without experience, nor achieve a worldly position immediately, nor be a great lover at the first attempt; and in the interval between initial failure and subsequent success, in the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation. We suffer because we cannot spontaneously master the ingredients of fulfillment.
We keep ourselves so tied up in regretting the past and fearing the future that we don't have any energy left to figure out who we are and what we want to create right now.
There is a light within each of us that can never be diminished or extinguished. It can only be obscured by forgetting who we are
This is not a game, ... Debt has become a part of who we are. It's become that spoiled child in the grocery store with their lip stuck out: 'I want it. I want it. I deserve it because I breathe air.' And, well, that's an uphill climb in our culture right now, to go against that and say, 'Hey, let's be grownups here. Let's be mature, learn to delay pleasure, save up and pay for things.'
The one thing the terrorists cannot do -- not one of them, not 10 of them, not 10,000 of them -- they cannot change who we are.
To be truly happy in this world is a revolutionary act...It is a radical change of view that liberates us so that we know who we are most deeply and can acknowledge our enormous ability to love.
In effect, painting is the still memory of [the artist's] human motion, and our individual responses to it depend on who we are, on our character, which underlines the simple truth that no person leaves himself behind in order to look at a painting.
We need images and myths through which we can see who we are and what we might become.
This bundle of ideas that we have held as being who we are is not actually the one who can make progress in the spiritual realm.
In Buddhist Yoga, we refer to our mutlilife karmic traits as samskaras. They are the internal karmic patterns that make each of us who we are.
You could be adding gasoline to a roaring fire. We understand that. But this is who we are.
We are intelligent atoms. We are intelligent organic structures. We can change who we are. We can heal ourselves. With genetic engineering, we are considering changing the physiological structure of the body.
There's a resonance inside us, a sense of who we are. We're a multi-bodied traveler. We're an essence. We're a feeling, an awareness that has an ancient existence.
People who don't quite fit society, they are often kind of either under an awful lot of pressure or otherwise not acceptable to the mainstream and that tells us a lot about who we are. The people that don't fit are a great way of reflecting on all of us.
The Darwinian revolution is about essence. The Darwinian revolution is about who we are, it's what we're made of, it's what our life means insofar as science can answer that question.
Science can't tell us what our life means ethically. It can't tell us what we are meant to do as moral creatures. But, insofar as science can understand what we're made of, and what we're related to, the Darwinian revolution completely revised our ideas about who we are and what we're related to and how long we've been here and why we're on this Earth.
I have fashion designers that I definitely respect. After working for a few years in the industry, you want to branch out and do your own thing and I think that's something that has always been important to me is strengthening the brand and just sticking to "this is who we are, this is our identity, this is who we're going to be". I definitely respect other designers but I don't necessarily have one that I look up to.
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