Who has forbidden women to engage in private and individual studies? Have they not a rational soul as men do?...I have this inclination to study and if it is evil I am not the one who formed me thus - I was born with it and with it I shall die.
We are aware that it is said, that woman is virtually represented in Parliament, her interests being the same as those of man; but the many laws, which have been obliged to be passed to protect them from their nearest male relatives, are a sufficient answer...They are evidently the production of men legislating for their own most obvious interest...without the slightest reference to the injustice they were committing against women.
Ladies, we must remind ourselves that the weapon of the vote will be for us, just as it is for man, the only means of obtaining the reforms we desire. As long as we remain excluded from civic life, men will attend to their own interests rather than to our.
Extending over more than a century and including most nations of the globe, the cause of woman suffrage has been one of the great democratic forces in human history.
I cannot but regard the ether, which can be the seat of an electromagnetic field with its energy and its vibrations, as endowed with a certain degree of substantiality, however different it may be from all ordinary matter.
And as this is the obvious appearance of things, it must be admitted, till some hypothesis be discovered, which by penetrating deeper into human nature, may prove the former affections to be nothing but modifications of the latter. All attempts of this kind have hitherto proved fruitless, and seem to have proceeded entirely from that love of simplicity which has been the source of much false reasoning in philosophy.
There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
Everybody felt his superiority, but nobody felt oppressed by it. Though he had no illusions about people and human affairs, he was full of kindness toward everybody and everything. Never did he give the impression of domineering, always of serving and helping. He was extremely conscientious, without allowing anything to assume undue importance; a subtle humor guarded him, which was reflected in his eyes and in his smile.
THE SLOW ARROW OF BEAUTY. The noblest kind of beauty is that which does not transport us suddenly, which does not make stormy and intoxicating impressions such a kind easily arouses disgust but that which slowly filters into our minds.
Just like an ordinary guitar string, a fundamental string can vibrate in different modes. And it is these different modes of vibration of the string that are understood in string theory as being the different elementary particles.
Then may we not fairly plead in reply that our true lover of knowledge naturally strives for truth, and is not content with common opinion, but soars with undimmed and unwearied passion till he grasps the essential nature of things with the mental faculty fitted to do so, that is, with the faculty which is akin to reality, and which approaches and unites with it, and begets intelligence and truth as children, and is only released from travail when it has thus reached knowledge and true life and satisfaction?
'But surely "blind" is just how you would describe men who have no true knowledge of reality, and no clear standard in their mind to refer to, as a painter refers to his model, and which they can study closely before they start laying down rules about what is fair or right or good where they are needed, or maintaining, as Guardians, any rules that already exist.' 'Yes, blind is just about what they are'
One trait in the philosopher's character we can assume is his love of the knowledge that reveals eternal reality, the realm unaffected by change and decay. He is in love with the whole of that reality, and will not willingly be deprived even of the most insignificant fragment of it - just like the lovers and men of ambition we described earlier on.
'But the man who is ready to taste every form of knowledge, is glad to learn and never satisfied - he's the man who deserves to be called a philosopher, isn't he?'
O Lord and Master of my life, take from me the spirit of sloth, meddling, lust of power, and idle talk. But give rather the spirit of chastity, humility, patience and love to Thy servant. Yea, O Lord and King, grant me to see my own sins and not to judge my brother; for Thou art blessed unto ages of ages. Amen.
To know people is wisdom, but to know yourself is enlightenment. to master people takes force, but to master yourself takes strength. to know contentment is wealth, and to live with strength resolve. to never leave whatever you are is to abide, and to die without getting lost- that is to live on and on.
The world is not full of evil because of those who do wrong. It is full of evil because of those who do nothing.
I discovered that in life, one has got to serve to be observed, if one serve not, one will probably be reserved. Don't wisdom teach this?
From the state of the Uncarved Block comes the ability to enjoy the simple and the quiet, the natural and the plain. Along with that comes the ability to do things spontaneously and have them work, odd as that may appear to others at times. As Piglet put it in Winnie-the-Pooh, "Pooh hasn't much Brain, but he never comes to any harm. He does silly things and they turn out right."
"What's that?" the Unbeliever asked. "Wisdom from the Western Taoist," I said. "It sounds like something from Winnie-the-Pooh," he said. "It is," I said. "That's not about Taoism," he said. "Oh, yes it is," I said.
And I think to myself what a wonderful world. Oh, yeah.
To follow without halt, one aim; there is the secret of success. And success? What is it? I do not find it in the applause of the theater; it lies rather in the satisfaction of accomplishment.
The myth that men are the economic providers and women, mainly, are mothers and care givers in the family has now been thoroughly refuted. This family pattern has never been the norm, except in a narrow middle-class segment.
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