I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
The fear of the Lord is the beginning of wisdom.
I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
But science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling, however, springs from the sphere of religion. To this there also belongs the faith in the possibility that the regulations valid for the world of existence are rational, that is, comprehensible to reason. I cannot conceive of a genuine scientist without that profound faith. The situation may be expressed by an image: science without religion is lame, religion without science is blind.
But I always think that the best way to know God is to love many things.
The feeling remains that God is on the journey, too.
I don't know if God exists, but it would be better for His reputation if He didn't.
Understanding God is not attained by calling into session all arguments for and against Him, in order to debate whether He is a reality or a figment of the mind. God cannot be sensed as a second thought, as an explanation of the origin of the universe. He is either the first and the last, or just another concept.
A man of discernment, meditating on the healing Divine Providence, bears with thanksgiving the misfortunes that come to him. He sees their causes in his own sins, and not in anyone else. But a mindless man, when he sins and receives the punishment for it, considers the cause of his misfortune to be God, or people, not understanding God's care for him.
When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.
Once He created the Big Bang... He could have envisioned it going in billions of directions as it evolved, including billions of life-forms and billions of kinds of intelligent beings. As a theologian, I would say that the proposed search for extraterrestrial intelligence (SETI) is also a search of knowing and understanding God through his works - especially those works that most reflect Him. Finding others than ourselves would mean knowing Him better.
Real satisfaction comes not in understanding God's motives, but in understanding His character, in trusting in His promises, and in leaning on Him and resting in Him as the Sovereign who knows what He is doing and does all things well.
I firmly believe that the purpose of life is not this life. It is to equip us, whatever our role is going to be in the next life. And understanding God's story is really where I find the significance and purpose in my own story.
Understanding God's great love for undeserving people such as us, gives us insight into His great majesty. As beauty is in the eyes of the beholder, so great love reveals the nature of the One who loves deeply.
Faith is a dynamic and ever-changing process, not some fixed body of truth that exists outside our world and our understanding. God's truth may be fixed and unchanging, but our comprehension of that truth will always be partial and flawed at best.
One cannot declare that only his faith is correct and all other faiths are not. God is endlessly multi-dimensional so every religion that exists on earth represents some face, some side of God. One must not have any negative attitude to any religion but nonetheless the depth of understanding God and the depth of applying God's commandments is different in different religions.
or simply:
