Life is the only art that we are required to practice without preparation, and without being allowed the preliminary trials, the failures and botches, that are essential for the training...
The great city is the best organ of memory man has yet created.
Humor is our way of defending ourselves from life's absurdities by thinking absurdly about them.
The life-efficiency and adaptability of the computer must be questioned. Its judicious use depends upon the availability of its human employers quite literally to keep their own heads, not merely to scrutinize the programming but to reserve for themselves the right of ultimate decision. No automatic system can be intelligently run byautomatonsor by people who dare not assert human intuition, human autonomy, human purpose.
We have created an industrial order geared to automatism, where feeble-mindedness, native or acquired, is necessary for docile productivity in the factory; and where a pervasive neurosis is the final gift of the meaningless life that issues forth at the other end.
Every transformation of humanity has rested upon deep stirrings and intuitions, whose rationalized expression takes the form of a new picture of the cosmos and the nature of the human.
Traditionalists are pessimists about the future and optimists about the past.
In the name of economy a thousand wasteful devices would be invented; and in the name of efficiency new forms of mechanical time-wasting would be devised: both processes gained speed through the nineteenth century and have come close to the limit of extravagant futility in our own time. But labor-saving devices could only achieve their end-that of freeing mankind for higher functions-if the standard of living remained stable. The dogma of increasing wants nullified every real economy and set the community in a collective squirrel-cage.
If we never met again in our lives I should feel that somehow the whole adventure of existence was justified by my having met you.
What was once called the objective world is a sort of Rorschach ink blot, into which each culture, each system of science and religion, each type of personality, reads a meaning only remotely derived from the shape and color of the blot itself
Our national flower is the concrete cloverleaf.
War vies with magic in its efforts to get something for nothing.
Mechanical instruments, potentially a vehicle of rational human purposes, are scarcely a blessing when they enable the gossip of the village idiot and the deeds of the thug to be broadcast to a million people each day.
In our entrancement with the motorcar, we have forgotten how much more efficient and how much more flexible the footwalker is.
Growth and self-transformation cannot be delegated.
The fact that order and creativity are complementary has been basic to man's cultural development; for he has to internalize order to be able to give external form to his creativity.
I'm a pessimist about probabilities, I'm an optimist about possibilities.
Today, the degradation of the inner life is symbolized by the fact that the only place sacred from interruption is the private toilet.
The timelessness of art is its capacity to represent the transformation of endless becoming into being.
The philosophers of industrialism, from Bacon to Bentham, from Smith to Marx, insisted that the improvement of man's condition was the highest requirement of morality. But in what did the improvement consist? The answer seemed so obvious to them that they did not bother to justify it: the expansion and fulfillment of the material wants of man, and the spread of these benefits, from the few who had once preempted them, to the many who had so long lived on the scraps Dives had thrown into the gutter.
Life is an art we are required to practice without preparation, a score that we play at sight even before we have mastered our instruments.
Before modern man can gain control over the forces that now threaten his very existence, he must resume possession of himself. This sets the chief mission for the city of the future: that of creating a visible regional and civic structure, designed to make man at home with his deeper self and his larger world, attached to images of human nature and love.
The way people in democracies think of the government as something different from themselves is a real handicap. And, of course, sometimes the government confirms their opinion.
A multitude of uniform, unidentifiable houses, lined up inflexibly, at uniform distances, on uniform roads, in a treeless communal waste, inhabited by people of the same class, the same income, the same age group, witnessing the same television performances, eating the same tasteless prefabricated foods, from the same freezers, conforming in every outward and inward respect to the common mold.
One of the functions of intelligence is to take account of the dangers that come from trusting solely to the intelligence.
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