Humor is our way of defending ourselves from life's absurdities by thinking absurdly about them.
The life-efficiency and adaptability of the computer must be questioned. Its judicious use depends upon the availability of its human employers quite literally to keep their own heads, not merely to scrutinize the programming but to reserve for themselves the right of ultimate decision. No automatic system can be intelligently run byautomatonsor by people who dare not assert human intuition, human autonomy, human purpose.
We have created an industrial order geared to automatism, where feeble-mindedness, native or acquired, is necessary for docile productivity in the factory; and where a pervasive neurosis is the final gift of the meaningless life that issues forth at the other end.
Every transformation of humanity has rested upon deep stirrings and intuitions, whose rationalized expression takes the form of a new picture of the cosmos and the nature of the human.
The artist has a special task and duty... reminding people of their humanity and the promise of their creativity.
Traditionalists are pessimists about the future and optimists about the past.
In the name of economy a thousand wasteful devices would be invented; and in the name of efficiency new forms of mechanical time-wasting would be devised: both processes gained speed through the nineteenth century and have come close to the limit of extravagant futility in our own time. But labor-saving devices could only achieve their end-that of freeing mankind for higher functions-if the standard of living remained stable. The dogma of increasing wants nullified every real economy and set the community in a collective squirrel-cage.
If we never met again in our lives I should feel that somehow the whole adventure of existence was justified by my having met you.
What was once called the objective world is a sort of Rorschach ink blot, into which each culture, each system of science and religion, each type of personality, reads a meaning only remotely derived from the shape and color of the blot itself
Our national flower is the concrete cloverleaf.
Growth and self-transformation cannot be delegated.
Mechanical instruments, potentially a vehicle of rational human purposes, are scarcely a blessing when they enable the gossip of the village idiot and the deeds of the thug to be broadcast to a million people each day.
The fact that order and creativity are complementary has been basic to man's cultural development; for he has to internalize order to be able to give external form to his creativity.
Not sense data or atoms or electrons or packets of energy, but purposes, interests, and meanings, constitute the underlying facts of human experience.
The timelessness of art is its capacity to represent the transformation of endless becoming into being.
Today, the degradation of the inner life is symbolized by the fact that the only place sacred from interruption is the private toilet.
Life is an art we are required to practice without preparation, a score that we play at sight even before we have mastered our instruments.
Before modern man can gain control over the forces that now threaten his very existence, he must resume possession of himself. This sets the chief mission for the city of the future: that of creating a visible regional and civic structure, designed to make man at home with his deeper self and his larger world, attached to images of human nature and love.
The way people in democracies think of the government as something different from themselves is a real handicap. And, of course, sometimes the government confirms their opinion.
A multitude of uniform, unidentifiable houses, lined up inflexibly, at uniform distances, on uniform roads, in a treeless communal waste, inhabited by people of the same class, the same income, the same age group, witnessing the same television performances, eating the same tasteless prefabricated foods, from the same freezers, conforming in every outward and inward respect to the common mold.
One of the functions of intelligence is to take account of the dangers that come from trusting solely to the intelligence.
Above all we need, particularly as children, the reassuring presence of a visible community, an intimate group that enfolds us with understanding and love, and that becomes an object of our spontaneous loyalty, as a criterion and point of reference for the rest of the human race.
I would die happy if I knew that on my tombstone could be written these words, "This man was an absolute fool. None of the disastrous things that he reluctantly predicted ever came to pass!"
If there are favourable habitats and favorable forms of association for animalsand plants, as ecology demonstrates, why not for men? If each particular natural environment has has its own balance; is there not perhaps an equivalent of this in culture?
In our entrancement with the motorcar, we have forgotten how much more efficient and how much more flexible the footwalker is.
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