OBSTINATE, adj. Inaccessible to the truth as it is manifest in the splendor and stress of our advocacy.
A cheap and easy cynicism rails at everything. The master of the art accomplishes the formidable task of discrimination.
WITCH, n. (1) Any ugly and repulsive old woman, in a wicked league with the devil. (2) A beautiful and attractive young woman, in wickedness a league beyond the devil.
Woman absent is woman dead.
POVERTY, n. A file provided for the teeth of the rats of reform. Its victims are distinguished by possession of all the virtues and by their faith in leaders seeking to conduct them into a prosperity where they believe these to be unknown.
The most offensive egotist is he that fears to say "I" and "me." "It will probably rain" - that is dogmatic. "I think it will rain" - that is natural and modest. Montaigne is the most delightful of essayists because so great is his humility that he does not think it important that we see not Montaigne. He so forgets himself that he employs no artifice to make us forget him.
MONUMENT, n. A structure intended to commemorate something which either needs no commemoration or cannot be commemorated.
Immigrant: An unenlightened person who thinks one country better than another.
Aristocrats: n. fellows that wear downy hats and clean shirts - guilty of education and suspected of bank accounts.
When prosperous the fool trembles for the evil that is to come; in adversity the philosopher smiles for the good that he has had.
SCARABAEUS, n. The sacred beetle of the ancient Egyptians, allied to our familiar "tumble-bug." It was supposed to symbolize immortality, the fact that God knew why giving it its peculiar sanctity.
Riven and torn with cannon-shot, the trunks of the trees protruded bunches of splinters like hands, the fingers above the wound interlacing with those below.
Ability is commonly found to consist mainly in a high degree of solemnity.
DISCRIMINATE, v.i. To note the particulars in which one person or thing is, if possible, more objectionable than another.
A comely female inhabiting the Mohammedan Paradise to make things cheery for the good Mussulman, whose belief in her existence marks a noble discontent with his earthly spouse, whom he denies a soul.
Clarinet n. An instrument of torture operated by a person with cotton in his ears. There are two instruments worse than a clarinet – two clarinets.
To be comic is merely to be playful, but wit is a serious matter. To laugh at it is to confess that you do not understand.
PRISON, n. A place of punishments and rewards. The poet assures us that - stone walls do not a prison make.
The money-getter who pleads his love of work has a lame defense, for love of work at money-getting is a lower taste than love of money.
DISABUSE, v.t. To present your neighbor with another and better error than the one which he has deemed advantageous to embrace.
Cabbage: a familiar kitchen-garden vegetable about as large and wise as a man's head.
Magpie, n.: A bird whose theivish disposition suggested to someone that it might be taught to talk.
Take not God's name in vain; select a time when it will have effect.
In this world one must have a name; it prevents confusion, even when it does not establish identity. Some, though, are known by numbers, which also seem inadequate distinctions.
HOMOEOPATHY, n. A school of medicine midway between Allopathy and Christian Science. To the last both the others are distinctly inferior, for Christian Science will cure imaginary diseases, and they can not.
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