When we live habitually with the wicked, we become necessarily either their victim or their disciple; when we associate, on the contrary, with virtuous men, we form ourselves in imitation of their virtues, or, at least, lose every day something of our faults.
Some philosophers would give a sex to revenge, and appropriate it almost exclusively to the female mind. But, like most other vices, it is of both genders; yet, because wounded vanity and slighted love are the two most powerful excitements to revenge, it has been thought, perhaps, to rage with more violence in the female heart.
It is adverse to talent to be consorted and trained up with inferior minds and inferior companions, however high they may rank. The foal of the racer neither finds out his speed nor calls out his powers if pastured out with the common herd, that are destined for the collar and the yoke.
Avarice begets more vices than Priam did children and like Priam survives them all. It starves its keeper to surfeit those who wish him dead, and makes him submit to more mortifications to lose heaven than the martyr undergoes to gain it.
There is no cruelty so inexorable and unrelenting as that which proceeds from a bigoted and presumptuous supposition of doing service to God. The victim of the fanatical persecutor will find that the stronger the motives he can urge for mercy are, the weaker will be his chance for obtaining it, for the merit of his destruction will be supposed to rise in value in proportion as it is effected at the expense of every feeling both of justice and of humanity.
Logic is a large drawer, containing some useful instruments, and many more that are superfluous. A wise man will look into it for two purposes, to avail himself of those instruments that are really useful, and to admire the ingenuity with which those that are not so, are assorted and arranged.
All adverse and depressing influences can be overcome, not by fighting, by by rising above them.
Avarice has ruined more men than prodigality, and the blindest thoughtlessness of expenditure has not destroyed so many fortunes as the calculating but insatiable lust of accumulation.
To diminish envy, let us consider not what others possess, but what they enjoy; mere riches may be the gift of lucky accident or blind chance, but happiness must be the result of prudent preference and rational design; the highest happiness then can have no other foundation than the deepest wisdom; and the happiest fool is only as happy as he knows how to be.
It is not every man that can afford to wear a shabby coat; and worldly wisdom dictates to her disciples the propriety of dressing somewhat beyond their means, but of living somewhat within them,--for every one, sees how we dress, but none see how we live, except we choose to let them. But the truly great are, by universal suffrage, exempted from these trammels, an may live or dress as they please.
The two most precious things this side of the grave are our reputation and our life. But it is to be lamented that the most contemptible whisper may deprive us of the one, and the weakest weapon of the other.
Most females will forgive a liberty rather than a slight
True contentment depends not upon what we have; a tub was large enough for Diogenes, but a world was too little for Alexander.
In its primary signification, all vice, that is, all excess, brings on its own punishment, even here. By certain fixed, settled and established laws of Him who is the God of nature, excess of every kind destroys that constitution which temperance would preserve. The debauchee offers up his body a "living sacrifice to sin.
Body and mind, like man and wife, do not always agree to die together.
By privileges, immunities, or prerogatives to give unlimited swing to the passions of individuals, and then to hope that they will restrain them, is about as reasonable as to expect that the tiger will spare the hart to browse upon the herbage.
Those that know the least of others think the highest of themselves.
Any one can give advice, such as it is, but only a wise man knows how to profit by it.
Most men know what they hate, few what they love.
It is better to have wisdom without learning than learning without wisdom.
Posthumous charities are the very essence of selfishness when bequeathed by those who, even alive, would part with nothing.
A high degree of intellectual refinement in the female is the surest pledge society can have for the improvement of the male.
As no roads are so rough as those that have just been mended, so no sinners are so intolerant as those that have just turned saints.
Drunkenness is the vice of a good constitution or of a bad memory of a constitution so treacherously good that it never bends till it breaks; or of a memory that recollects the pleasures of getting intoxicated, but forgets the pains of getting sober.
If martyrdom is now on the decline, it is not because martyrs are less zealous, but because martyr-mongers are more wise. The light of intellect has put out the fire of persecution, as other fires are observed to smoulder before the light of the same.
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