It is the briefest yet wisest maxim which tells us to meddle not.
Human foresight often leaves its proudest possessor only a choice of evils.
Honesty is not only the deepest policy, but the highest wisdom; since, however difficult it may be for integrity to get on, it is a thousand times more difficult for knavery to get off; and no error is more fatal than that of those who think that Virtue has no other reward because they have heard that she is her own.
The good opinion of our fellow men is the strongest, though not the purest motive to virtue.
If a cause be good, the most violent attack of its enemies will not injure it so much as an injudicious defence of it by its friends.
A public debt is a kind of anchor in the storm; but if the anchor be too heavy for the vessel, she will be sunk by that very weight which was intended for her preservation.
Law and equity are two things which God has joined, but which man has put asunder.
If you are under obligations to many, it is prudent to postpone the recompensing of one, until it be in your power to remunerate all; otherwise you will make more enemies by what you give, than by what you withhold.
Falsehood is often rocked by truth, but she soon outgrows her cradle and discards her nurse.
That is true beauty which has not only a substance, but a spirit; a beauty that we must intimately know, justly to appreciate.
The greatest and most amiable privilege which the rich enjoy over the poor is that which they exercise the least--the privilege of making others happy.
It is seldom that statesmen have the option of choosing between a good and an evil.
Men are more readily contented with no intellectual light than with a little; and wherever they have been taught to acquire some knowledge in order to please others, they have most generally gone on to acquire more, to please themselves.
Mental pleasures never cloy; unlike those of the body, they are increased by reputation, approved by reflection, and strengthened by enjoyment.
The benevolent have the advantage of the envious, even in this present life; for the envious man is tormented not only by all the ill that befalls himself, but by all the good that happens to another; whereas the benevolent man is the better prepared to bear his own calamities unruffled, from the complacency and serenity he has secured from contemplating the prosperity of all around him.
Men pursue riches under the idea that their possession will set them at ease, and above the world. But the law of association often makes those who begin by loving gold as a servant finish by becoming themselves its slaves; and independence without wealth is at least as common as wealth without independence.
Many books require no thought from those who read them, and for a very simple reason; they made no such demand upon those who wrote them.
Moderation is the inseparable companion of wisdom, but with it genius has not even a nodding acquaintance.
Many speak the truth when they say that they despise riches, but they mean the riches possessed by others.
Opinions, like showers, are generated in high places, but they invariably descend into lower ones, and ultimately flow down to the people as rain unto the sea.
When certain persons abuse us, let us ask ourselves what description of characters it is that they admire; we shall often find this a very consolatory question.
We are not more ingenious in searching out bad motives for good actions when performed by others, than good motives for bad actions when performed by ourselves.
The three great apostles of practical atheism, that make converts without persecuting, and retain them without preaching, are wealth, health and power.
The sun should not set upon our anger, neither should he rise upon our confidence. We should forgive freely, but forget rarely. I will not be revenged, and this I owe to my enemy; but I will remember, and this I owe to myself.
Levity is often less foolish and gravity less wise than each of them appears.
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