No two things differ more than hurry and dispatch. Hurry is the mark of a weak mind, dispatch of a strong one. A weak man in office, like a squirrel in a cage, is laboring eternally, but to no purpose, and is in constant motion without getting on a job; like a turnstile, he is in everybody's way, but stops nobody; he talks a great deal, but says very little; looks into everything but sees nothing; and has a hundred irons in the fire, but very few of them are hot, and with those few that are, he only burns his fingers.
In death itself there can be nothing terrible, for the act of death annihilates sensation; but there are many roads to death, and some of them justly formidable, even to the bravest.
It may be observed of good writing, as of good blood, that it is much easier to say what it is composed of than to compose it.
The true motives of our actions, like the real pipes of an organ, are usually concealed; but the gilded and hollow pretext is pompously placed in the front for show.
Genius, when employed in works whose tendency it is to demoralize and to degrade us, should be contemplated with abhorrence rather than with admiration; such a monument of its power, may indeed be stamped with immortality, but like the Coliseum at Rome, we deplore its magnificence because we detest the purposes for which it was designed.
Wit may do very well for a mistress, but [I] should prefer reason for a wife.
In pulpit eloquence, the grand difficulty lies here--to give the subject all the dignity it so fully deserves, without attaching any importance to ourselves. The Christian messenger cannot think too highly of his prince, nor too humbly of himself.
Physical courage, which despises all danger, will make a man brave in one way; and moral courage, which despises all opinion, will make a man brave in another.
There is this of good in real evils; they deliver us, while they last, from the petty despotism of all that were imaginary.
Evils in the journey of life are like the hills which alarm travelers upon their road; they both appear great at a distance, but when we approach them we find that they are far less insurmountable than we had conceived.
We cannot think too highly of our nature, nor too humbly of ourselves.
Early rising not only gives us more life in the same number of years, but adds, likewise, to their number; and not only enables us to enjoy more of existence in the same time, but increases also the measure.
Custom looks to things that are past, and fashion to things that are present, but both of them are somewhat purblind as to things that are to come.
Pedantry crams our heads with learned lumber and takes out our brains to make room for it.
Riches may enable us to confer favors, but to confer them with propriety and grace requires a something that riches cannot give.
Total freedom from error is what none of us will allow to our neighbors; however we may be inclined to flirt a little with such spotless perfection ourselves.
Whenever we find ourselves more inclined to persecute than to persuade, we may then be certain that our zeal has more of pride in it than of charity.
We must be careful how we flatter fools too little, or wise men too much, for the flatterer must act the very reverse of the physician, and administer the strongest dose only to the weakest patient.
With the offspring of genius, the law of parturition is reversed; the throes are in the conception, the pleasure in the birth.
Genius in one grand particular is like life. We know nothing of either but by their effects.
The seat of perfect contentment is in the head; for every individual is thoroughly satisfied with his own proportion of brains.
Religion has treated knowledge sometimes as an enemy, sometimes as a hostage; often as a captive and more often as a child; but knowledge has become of age, and religion must either renounce her acquaintance, or introduce her as a companion and respect her as a friend.
We ought not to be over-anxious to encourage innovation in cases of doubtful improvement, for an old system must ever have two advantages over a new one; it is established, and it is understood.
In great cities men are more callous both to the happiness and the misery of others, than in the country; for they are constantly in the habit of seeing both extremes.
Of all the faculties of the mind, memory is the first that flourishes, and the first that dies.
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