Some men are very entertaining for a first interview, but after that they are exhausted, and run out; on a second meeting we shall find them flat and monotonous; like hand-organs, we have heard all their tunes.
The most zealous converters are always the most rancorous when they fail of producing conversion.
A town, before it can be plundered and, deserted, must first be taken; and in this particular Venus has borrowed a law from her consort Mars. A woman that wishes to retain her suitor must keep him in the trenches; for this is a siege which the besieger never raises for want of supplies, since a feast is more fatal to love than a fast, and a surfeit than a starvation. Inanition may cause it to die a slow death, but repletion always destroys it by a sudden one.
That an author's work is the mirror of his mind is a position that has led to very false conclusions. If Satan himself were to write a book it would be in praise of virtue, because the good would purchase it for use, and the bad for ostentation.
Subtract from many modern poets all that may be found in Shakespeare, and trash will remain.
Living authors, therefore, are usually, bad companions. If they have not gained character, they seek to do so by methods often ridiculous, always disgusting; and if they have established a character, they are silent for fear of losing by their tongue what they have acquired by their pen--for many authors converse much more foolishly than Goldsmith, who have never written half so well.
As there are none so weak that we may venture to injure them with impunity, so there are none so low that they may not at some time be able to repay an obligation. Therefore, what benevolence would dictate, prudence would confirm.
To be satisfied with the acquittal of the world, though accompanied with the secret condemnation of conscience, this is the mark of a little mind; but it requires a soul of no common stamp to be satisfied with its own acquittal, and to despise the condemnation of the world.
We devote the activity of our youth to revelry and the decrepitude of our old age to repentance: and we finish the farce by bequeathing our dead bodies to the chancel, which when living, we interdicted from the church.
Be very slow to believe that you are wiser than all others; it is a fatal but common error. Where one has been saved by a true estimation of another's weakness, thousands have been destroyed by a false appreciation of their own strength.
Alas! how has the social spirit of Christianity been perverted by fools at one time, and by knaves and bigots at another; by the self-tormentors of the cell, and the all-tormentors of the conclave!
None are so seldom found alone, and are so soon tired of their own company, as those coxcombs who are on the best terms with themselves.
There is this of good in real evils; they deliver us, while they last, from the petty despotism of all that were imaginary.
He that abuses his own profession will not patiently bear with any one else who does so. And this is one of our most subtle operations of self-love. For when we abuse our own profession, we tacitly except ourselves; but when another abuses it, we are far from being certain that this is the case.
Evils in the journey of life are like the hills which alarm travelers upon their road; they both appear great at a distance, but when we approach them we find that they are far less insurmountable than we had conceived.
When young, we trust ourselves too much, and we trust others too little when old. Rashness is the error of youth, timid caution of age. Manhood is the isthmus between the two extremes; the ripe and fertile season of action, when alone we can hope to find the head to contrive, united with the hand to execute.
The breast of a good man is a little heaven commencing on earth; where the Deity sits enthroned with unrivaled influence, every subjugated passion, "like the wind and storm, fulfilling his word.
For all the practical purposes of life, truth might as well be in a prison as in the folio of a schoolman; and those who release her from her cobwebbed shelf and teach her to live with men have the merit of liberating, if not of discovering, her.
The truly great consider, first, how they may gain the approbation of God, and, secondly, that of their own conscience. Having done this, they would then willingly conciliate the good opinion of their fellow-men. But the truly little reverse the thing. The primary object with them is to secure the applause of their fellow-men; and having effected this, the approbation of God and their own conscience may follow on as they can.
Very great personages are not likely to form very just estimates either of others or of themselves; their knowledge of themselves is obscured by the flattery of others; their knowledge of others is equally clouded by circumstances peculiar to themselves. For in the presence of the great, the modest are sure to suffer from too much diffidence, and the confident from too much display.
He that has never known adversity is but half acquainted with others, or with himself.
We shall at all times chance upon men of recondite acquirements, but whose qualifications, from the incommunicative and inactive habits of their owners, are as utterly useless to others as though the possessors had them not.
Make the most of the day, by determining to spend it on two sorts of acquaintances only--those by whom something may be got, and those from whom something may be learned.
Ambition is to the mind what the cap is to the falcon; it blinds us first, and then compels us to tower by reason of our blindness.
We make a goddess of Fortune ... and place her in the highest heaven. But it is not fortune that is exalted and powerful, but we ourselves that are abject and weak.
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