Just because you have a nut theory it doesn't mean that you agree with other nut theories. In fact, it often makes you very hostile to them. After all, there's a limited pool there that we're all after.
It's the only hallucinogen I know, where if it's made right, the next day, or the day after the experience, you actually feel better than if you hadn't done it.
And science, when it examines psychedelics, as it will and must, is going to discover a revolution, I believe, that will put all the previous revolutions in perspective.
For me, what all these years of psychedelic taking came to was a new model of how reality works, a new model of what the world is.
I finally realized that this 'place' that I kept bursting into [on a psychedelic experience] was somebody's idea of a playpen.
The immediate future of man lies in the imagination and in seeking the dimension where the imagination can be expressed. The present cultural crisis on the surface of the planet is caused by the fact that this is not a fitting theater for the exercise of imagination. It wrecks the planet. The planet has its own Eco-systemic dynamics, which are not the dynamics of imagination.
To me, the most amazing the most amazing transformation in my lifetime is not the revolution of the Sixties but the counter revolution of the Seventies, where they managed to put the cuckoo clock back together again
Psychedelic experiences are beyond the reach of cultural manipulation, and discovering this and exploring it is somehow the frontier of maturity. Culture is a form of enforced infantilism. It's the last nursery, and most people never leave it.
The real justification for psychedelics is that they feed new data into your model.
What I like to talk about, and what I have very little competition in terms of talking about, is the content of the psychedelic experience.
The 'person' is not an interchangeable part. The 'citizen' is. ... The person is harking back to a pre-print model. It's what the hippies were.
The quality of rhetoric emanating from the psychedelic community must improve radically. If it does not, we will forfeit the reclamation of our birthright and all opportunity for exploring the psychedelic dimension will be closed off.
These things which are made of light and grammar and sound that come chirping and squealing and tumbling toward you. 'Hooray! Welcome! You're here!', and in my case, 'You send so many and you come so rarely!'
I don't believe that shamanism without hallucinogens is authentic shamanism or comfortable shamanism.
Don't diddle the dose. Once you have done your homework, go for it.
Each stage of cosmic development proceeded more quickly than the stage which preceded it.
It’s pretty simple, the ethical life. It’s just demanding.
If you're truly psychedelic the difference between living and dying is quite immaterial. No pun intended.
What I've observed, and I think it's fair to give credit to the psychedelic experience for this, what I've observed is that nature builds on previously established levels of complexity.
Eschaton comes from the Greek word 'echatos', which just means the end.
You could almost describe psychedelics as enzymes for the activity of the imagination.
On these matters of specific fact, like is the mushroom an extraterrestrial and that sort of thing, I haven't the faintest idea. The mushroom itself is such a mercurial, elusive, Zen sort of personality that I never believe a word it says. I simply entertain its notions and try and sort through them, and I found that to be the most enriching approach to it.
Ultimately, I think, what the psychedelic experience may be is a higher topological manifold of temporality.
Tribalism is a social form which can exist at any level of technology. It's a complete illusion to associate it with low levels of technology. It is probably, in fact, a form of social organization second only to the family in its ability to endure.
And the psychedelics, I believe, are the key to moving from wearing culture like cloths to recognizing that culture is this intensifying reflection of an aspect of the self and integrating it into the self.
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