The thing is not to follow a pattern. Follow your own pattern of feeling and thought. The thing is to accept your own life and not try to live someone else's life. Look, the thumbprint is not like any other, and the thumbprint is what you must go by.
No one wants my painting because it is different from other people's peculiar, crazy public that demands the greatest possible degree of originality on the painter's part and yet won't accept him unless his work resembles that of the others!
The zest for life of those unusual men and women who make a great zealous success of living is due more often in good part to the craftiness and pertinacity with which they manage to overlook the misery of others. You can watch them watch life beat the stuffing out of the faces of their friends and acquaintances, although they themselves seem to outwit the dense delays of social custom, the tedious tick-tock of bureaucratic obfuscation, accepting loss and age and change and disappointment without suffering punctures in their stomach lining.
Winning means some kind of approval of the Establishment which means people will more readily accept me, may be less frightened of me and other people who speak out.
A woman indeed can't properly be said to choose, all that is allowed her, is to refuse or accept what is offered.
Lord, for the erring thoughtNot into evil wrought:Lord, for the wicked willBetrayed and baffled still:For the heart from itself kept,Our thanksgiving accept.
Put up at the moment of greatest suffering a prayer, not for thy own escape, but for the enfranchisement of some being dear to thee, and the sovereign spirit will accept thy ransom.
I've never run across anybody who suggested that women need to be reprogrammed. I don't think I've even come across anybody who wanted to teach a girl how to throw right. They just accept it is what it is. But honestly, folks, it's always reprogramming men. It's always men who seem to provide or be at the root of all of these cultural problems. And if we could just make men less like men and more like, I guess, women, then we would be rid of all of these problems.
How generous was it to offer gifts to people one knew would never accept them?
We don't exist unless there is someone who can see us existing, what we say has no meaning until someone can understand, while to be surrounded by friends is constantly to have our identity confirmed; their knowledge and care for us have the power to pull us from our numbness. In small comments, many of them teasing, they reveal they know our foibles and except them and so, in turn, accept that we have a place in the world.
If we accept the Greek's definition of the idiot as an altogether private man, then we must conclude that many American citizens are now idiots. And I should not be surprised, although I don't know, if there were some such idiots even in Germany.
That which brought me into the capacity I now stand in, was the Petition and Advice given me by you, who, in reference to the ancient Constitution, did draw me here to accept the place of Protector. There is not a man living can say I sought it, no not a man, nor woman, treading upon English ground.
God does not accept me conditionally, on the basis of my performance, but bestows his love and forgiveness freely, despite my innumerable failures.
I am learning that mature faith, which encompasses both simple faith and fidelity, works the opposite of paranoia. It reassembles all the events of life around trust in a loving God. When good things happen, I accept them as gifts from God, worthy of thanksgiving. When bad things happen, I do not take them as necessarily sent by God -- I see evidence in the Bible to the contrary -- and I find in them no reason to divorce God. Rather, I trust that God can use even those bad things for my benefit.
In the past two decades anthropologists have gathered data on life and death in pre-state societies rather than accepting the warm and fuzzy stereotypes. What did they find? In a nutshell: Hobbes was right, Rousseau was wrong.
We are the raison d'être of the entire system. We are also the employers of those in public office and in the public service. Why should we accept from them a discourse which suggests contempt for us and for the democratic system?
A human being will accept the strictest disciplinary measures with a better grace if he knows that they will fall with equal severity on his neighbor.
There's this kind of almost - kind of a weird kind of elitism that says well maybe - maybe certain people in certain parts of the world shouldn't be free; maybe it's best just to let them sit in these tyrannical societies. And our foreign policy rejects that concept. And we don't accept it. And so we're working.
To imagine myself in different ways comes from my beginnings in the theatre. People are more accepting when you go 'apparently', 'wildly' afield from who you are or where you were brought up.
We are able to choose what we want - you don't have to accept one thing from one tradition. It's a melting pot.
Some people, who are deeply involved in an organized, traditional religion, find it very difficult to accept that their way isn't the only way. And that their sacred text isn't the only text and it must be taken literally.
We're a new generation of people. We need to be happy. We need to love each other. We need to accept each other for who we are and stop judging each other. Live life and love. Stop judging just to keep yourself secure. Look deeper. There's always something deeper than what it is.
I accept that all photography is voyeuristic and exploitative, and obviously I live with my own guilt and conscience. It's part of the test and I don't have a problem with it.
Together, these advocates create a pro-Israeli case so compelling that the idea and reality of Israel has worked itself deep into American culture, politics and foreign policy. Many American Jews refuse to accept it, but the real debate between Israel’s supporters and detractors in America is all but over.
There's a secret to get through loss, pain and grief. If we're alone we can't see who we are. When we join the club, other people become the mirror. Through them, we see ourselves and gain an understanding of what we're going through. Then slowly, real slowly, we learn to accept who we see in the mirror. Then you become the mirror for them; by being honest about who you are, you'll help them learn to love and accept themselves.
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