The Daily Show is one of the lowest-rated shows in the state of Alabama, so we decided to reach across the aisle and do a collection of field pieces about Alabama - to increase awareness of the show there, but also to learn about the politics, culture, and religion in Alabama.
Our whole goal is really to create a culture of accountability. Because for a very long time, ending sexual assault has been on the backs of survivors. And it's really up to everyone to be part of the solution. It's really about not creating a culture of awareness. It's something I often tell parents of kids who are going off to college: It's about asking those hard questions when your kids are applying to school and encouraging them to ask about their rights, to ask about their resources.
Part of living your life is an awareness of the opportunities that can be missed and an awareness that time moves in one direction.
Transcendental meditation is one particular form of mantra meditation that allows your mind to experience progressively abstract fields of awareness. And ultimately you settle down in the space between your thoughts. The space between your thoughts is pure consciousness, and it's a field of possibilities. It's a field of creativity. It's a field of correlation. It's also a field of uncertainty. It's also a field where intention actualizes its own fulfillment. So that meditation allows you to contact this field, which is very primordial - the ground state of our existence.
When I was playing, I didn't realize how much of an impact I would make on people, Muslim or non-Muslim. We played a lot of games during Ramadan. On national TV, the announcers were commenting about Ramadan, and this raised the awareness to the general public and we made all the Muslims very, very proud.
I certainly embrace all the movement that's going on these days about equality for women and equal rights. In general, I would apply that to all nationalities and all races. I think we do need more awareness, generosity, and compassion than we have right now. But in terms of feminism, I embrace it wholeheartedly. Not in a kind of militant way, but I've always known that it matters.
I think a culture can really be elevated through the arts, and it's always a dream come true when I come across roles that enable me to fuse my love of storytelling with my passion for activism and raising social awareness.
I grew up outside of Seattle, and have lived here my whole life, and I think that there is a culture of questioning, and guilt. Almost an "anti-ambition." Like, an awareness, and then a subsequent guilt. But sometimes that progressive, liberal guilt is really obnoxious, too - in some ways, I think it's better to just own it. It's weird, that actually, the acknowledgement of privilege or the enactment of guilt can be as obnoxious as anything else. It's a never-ending rabbit hole. We're really in a rabbit hole right now, with this conversation. We're just spiraling down into the void.
To look back at history, during WWII, Rosie the Riveter and all that, when women needed to get to work, the US opened a LOT of daycare centers very fast. When we have the will, we do it; we're capable of doing these things. Continuing to raise awareness is important.
It's always nice when someone reaches out and says, "I have an autistic brother," or "I have someone else." Some people are really sweet and they're like, "Aw, you're my role model, thank you for doing this." This is why I do it. I want to use being involved in this Autism Speaks charity and take advantage of my contacts in order to raise awareness. It's something I've been wanting to do for so long.
I think any time you have any kind of social ill, not just domestic violence...as much as it's about the act, the obvious theme of domestic violence, Domestic Violence Awareness Month is also about how men deal with their emotions. It's not just like who gets brutalized; sometimes it's women that are abusing men, too. I think it's just an opportunity for us to look at ourselves. How do we treat each other? Why do we treat each other that way?
I think Trump has had a very strong and disturbing effect on the country already. He has given more legitimacy to white supremacy and even to neo-fascist groups, and he's created a pervasive atmosphere that's more vague but still significant. I don't believe that he can in his own way destroy the country, just as he can't eliminate climate awareness, but he can go a long way in bringing - well, in stimulating what has always been a potential.
When your alarm goes off and you jump out of bed, what is the nature of the mind in that moment? Are you already like, "oh my God," your calendar pops into your mind and you're driven already, or can you take a moment and just lie in bed and just feel your body breathing. And remember, "oh yeah, brand new day and I'm still alive." So, I get out of bed with awareness, brush my teeth with awareness. When you're in the shower next time check and see if you're in the shower.
"Resting in awareness" is one of those phrases used a lot by people who practice mindfulness. But when I tried to do it, it wasn't restful and I worried I wasn't doing it right. I kept thinking about work.
Promoting a film can get tiring but if you find a clever way to promote it, it can be fun. Also, it is not fair to yourself and the film if you don't promote it. You've worked hard for the film for the past six or eight months and then if you don't give it your all and create awareness among the people then it is not fair.
I think it's often easier to theorize in the official codes of theory rather than to theorize lightly through scene, object, story, and incident in ways that keeps alive the sensual serendipities of language. This is not a question of being for or against theory, but rather of being suspicious of orthodoxies that concede, in advance, that what passes for theory must be signaled by a narrowing of diction, sentence rhythms, and sensual awareness. I'm in favor of surprise.
In your 20s, crises tend to be about whether you are making the correct decisions for the rest of your life, namely in your job and relationship. In your 30s, work-related issues and break-ups feature prominently. In your 40s, for women bereavement is often an issue. For men, it is still to do with their job but it has moved to "Holy crap, I've got a lot to do". In your 50s, you get features of both early and later life crises - bereavement and ill health. And that continues in your 60s, with retirement-related issues and heightened awareness of mortality.
Feminism is just like HIV awareness: It's not something we don't need anymore, it's something that is just as important as it was a few decades ago. It is a very important fight.
Of course the thoughts and awareness are there, but it's all incomplete and often fanciful - kids know there's something to know, and they fill in a bunch of the blanks with their imaginations if their parents haven't had the conversations and/or established themselves as sources of information. It's rare that the kids know nothing at all, and the somethings they do know are often only partially right or flat-out wrong.
We had a general awareness, for example, of Russian use of social media - Facebook ads, use of Twitter, fake news implants - we had a general understanding of that. But now, as time has elapsed and time has gone on, I've certainly learned a lot more about the depth and breadth of what the Russians were about.
I want to say that what is cool about writing self-aware first person narrative is that the awareness is not necessarily the same awareness of the reader. I have a story coming out in the Paris Review and it's about a hipster. He think's he's self-aware, he's very introspective and analytical, but when you're reading it you can totally see through his self-analysis because you have a higher awareness than he does. I like playing with that too.
To be fearless is to be reckless. I think you need a certain level of fear because you need to respect the danger and the minute you stop sensing fear, that's the minute you stop respecting the danger, and that's when things can happen. Obviously, you can't panic. It can't be overwhelming. It can't be paralyzing. You always need to have that pit in your stomach. You always need to have that awareness about you.
Psychological factors are vital. We don't learn how to improve our emotional intelligence. Even in ancient cultures, such as the Greeks, cultivation of the art of being able to enter a state of awareness that is deeply blissful, and beyond thought and feeling as such. Many people have become disillusioned with religions and, as such, have turned away from pursuing anything spiritual. That create a loss of sense of purpose and a lot of anger. Sure, there are all sorts of problems with organised religions, but there are also all sorts of problems with the world of 'science' too.
I believe I got Lyme disease for a reason and if that is to help bring awareness, that is my mission and I will do the best that I can to do that.
All of life is to be lived in the presence and power of God, not just for a few minutes or even an hour in the morning. It's as though we want to take a tiny nibble of spiritual food and hope that sustains us for a while; then we wonder why we're so weary and unable to live as Christ calls us to live. To truly enjoy the abundant life Jesus invited us into, we need to be more aware of God all the time, just as he was. We need that regular, focused quiet time, but we also need to take our awareness of and commitment to God into our more numerous "noisy times".
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