If I'm a racist, why is one of the top civil rights activists of the 1960s asking me to be a centerpiece of the MLK dinner. Why am I the only one who has the guts to stand up to this Democrat Media Complex that insists that black people must exist on the Democrat plantation.
You need Black [people] sometimes to understand things about Black culture.
Black child poverty is higher. As I write in the epilogue, "Yes we can. No he didn't. President [Barack] Obama didn't push black people backward, but he missed the opportunity to move us forward."
President [Barack] Obama's choice of Rahm Emmanuel as his Chief of Staff was questionable, and perhaps coverups around the police violence against black people in Chicago is reflective of Mr. Emmanuel's values.
I don't think a white person can write accurately and convincingly about what black people experience of oppression.
I heard a white writer say, 'Oh, I'd never put black people in my writing, I'm afraid I would offend someone by doing it wrong.' I can't bear that!
The same thing that Uncle Tom did on the plantation before [Abe] Lincoln issued the so-called Emancipation Proclamation.I have no thinking on the matter. But he's teaching the black people to suffer peacefully, patiently, until the white man makes up his mind that you're a human being the same as he.
We have to concentrate back on: Where is the money going? Where's it been going for the last thirty years? How do we start to redistribute the cake more evenly, and give people opportunities? That's as much about poor white people in West Virginia as it is about poor black people on the Southside of Chicago.
Of course in this age of colorblindness, a time when we have supposedly moved "beyond race," we as a nation would feel very uncomfortable if only black people were sent to jail for drug offenses. We seem comfortable with 90 percent of the people arrested and convicted of drug offenses in some states being African American, but if the figure was 100 percent, the veil of colorblindness would be lost.
In those days, man, in the '50s, black people in the South... We didn't recognize contracts that much. And we didn't recognize marriages that much, either.
That kind of thing happens to black people every day in this country, and they don't receive that kind of sentence he did, which was to go to prison on the weekends; I think he lectured there-an outside lecturer.
I have a no-die clause in every movie. The black people can't be dying all the time.
Within the lesbian community I am Black, and within the Black community I am a lesbian. Any attack against Black people is a lesbian and gay issue, because I and thousands of other Black women are part of the lesbian community. Any attack against lesbians and gays is a Black issue, because thousands of lesbians and gay men are Black. There is no hierarchy of oppression.
When you dishonor the the utter glory and majesty of black people, you lie. Your heart lies to you and you let it
There were very few black people in Montana but we never felt out of place.
Barack Obama's administration responded to the Haitian crisis within 24 hours. Here comes the soldiers, here comes the food, go go go... Rush Limbaugh told his multi-millions of listeners that Obama only did that to gain favour with black people in America. This is the kind of idiocy that I have to deal with in my country.
The American Dream is individualistic. Martin Luther King's dream was collective. The American Dream says, "I can engage in upward mobility and live the good life." King's dream was fundamentally Christian. His commitment to radical love had everything to do with his commitment to Jesus of Nazareth, and his dream had everything to do with community, with a "we" consciousness that included poor and working people around the world, not just black people.
Black people invented jazz. But this story [in La La Land] wasn't ever claiming to be that. It's just a story about two people from one writer's point of view.
My passion comes from the things that have historically happened to black people in Mississippi. I can honestly say that most of the things that I've accomplished in my life have come from my spirituality and my belief in God.
My concern was first, for the black people of Mississippi, then I became concerned for black people nationwide, now my concern is for black people all over the world. I began to realize that it's not as much about race as we think it is. It's about the rich vs. the poor. I feel as if the different races are pitted against one another so we won't see the bigger (financial disparity) problem.
I will probably have a tendency to lean toward trying to resolve the issues that negatively impact black people, but the overall picture and the overall power is achieved in bringing all impoverished people together. The common denominator is pain, because we all suffer through the deaths of loved ones and eventually suffer death.
The truth is there are people who are quite informed who still vote against their interests. I would argue that, as a Green Party supporter, I would argue that middle-class black people are voting against their interests oftentimes.
I heard black people sing and the emotion was overwhelming to me. The power of that with all the built in sorrow and joy was just overwhelming to me as a little kid. It was the real deal.
The boundless capacity of the African American spirit in this country to say Hallelujah anyhow, to use our joy as a weapon, to use our creativity as a weapon, to use our moral clarity and our deep experience as a weapon not just to save Black people but to save all of these people.
There was always resistance and there was always a counter-narrative, but we were told all through the early twentieth century that black people in the South don't want an education, they don't want to vote, they're simple people, they don't want this, they don't want that.
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