The people at home will work hard and actually all of them think it was important that we hade the decision that we did make not to compromise; because we didn't have anything to compromise for.
When I say compromise I do not mean capitulation. When I say compromise I definitely do not mean what Jesus Christ meant when he offered us to turn our other cheek to our enemies. Compromise means, try to meet the other somewhere half-way. And, this can only happen if the other is willing to go half-way in order to meet you. That is the very strict line between compromise and capitulation.
Actually since the Convention I have gotten so many letters that I have tried to answer but every letter said they thought this decision, not to accept the compromise, was so important. There wasn't one letter I have gotten so far that said we should have accepted the compromise - not one.
I suggested a compromise to give the banks a year's time and see if they succeed in showing us that nationalization wasn't necessary. The year went by and we realized it hadn't done any good, that the money still ended up in the hands of the rich industrialists or friends of the bankers. So I concluded that it was necessary to nationalize the banks. And we did. Without considering it a socialist gesture or an antisocialist gesture, just a necessary one. Anyone who nationalizes only so as to be considered on the left to me is a fool.
What mattered to me was that I didn't compromise my soul in order to try to achieve a kind of popularity. The only thing you can do is just live your life.
I think there will be great leaders emerging from the State of Mississippi. The people that have the experience to know and the people not interested in letting somebody pat you on the back and tell us "I think it is right." And it is very important for us not to accept a compromise and after I got back to Mississippi, people there said it was the most important step that had been taken.
The reconciliation is not based on the fact that one of the characters opens his eyes and says, "O brother! O sister! How terrible I was! How right and wonderful you were! Please forgive me! Let's hug and love each other from now until the rest of eternity!" This is not the kind of reconciliation I write about; I write about sad, sober, sometimes heart-breaking compromises.
My main goal in life is to just be happy. I don't compromise my happiness for anything. If I find what makes me happy I'm going to do that. That's really going with the flow of life. As far as like the mainstream stuff, if my destiny takes me there and I end up going that route, then that's fine.
I definitely have a firm, fixed idea of what compromise is for me.
It's not all about love. That's half of it... The other half is about that moment you have with yourself when you're looking in the mirror, and you just go, 'Oh man. I'm going to compromise my dreams, get fat, sick, old and die someday. I kind of want to have someone around for that.'
When a social movement adopts the compromises of legislators, it has forgotten its role, which is to push and challenge the politicians, not fall in meekly behind them. We who protest...are not politicians. We are citizens. Whatever politicians may do, let them first feel the full force of citizens who speak for what is right, not for what is winnable, in a shamefully timorous Congress.
Maturity is the ability to control anger and settle differences without violence or destruction. The mature person can face unpleasantness, frustration, discomfort and defeat without collapsing or complaining. He/she knows he cannot have everything his/her own way every time. He/she is able to defer to circumstances, to other people-and to time. He/she knows when to compromise and is not too proud to do so.
A key difference between a dialogue and an ordinary discussion is that, within the latter people usually hold relatively fixed positions and argue in favor of their views as they try to convince others to change. At best this may produce agreement or compromise, but it does not give rise to anything creative.
A political leader who desires to be useful to the revolutionary proletariat must be able to distinguish concrete cases of compromises that are inexcusable and are an expression of opportunism and treachery.
Make no mistake, your relationships are the heaviest components in your life. All those negotiations and arguments and secrets, the compromises. The slower we move the faster we die. Make no mistake, moving is living. Some animals were meant to carry each other. To live symbiotically over a lifetime. Star crossed lovers, monogamous swans. We are not swans. We are sharks.
Sometimes, when you can't fix the problem on your own, you need to make some compromises and find the partners who can get the job done for you.
Compromise is like the middle of the road; always safer to walk on than the edges.
A compromise is a settlement by which each side gets what neither side wanted.
Compromise is low class. I don't have anything against the poor, but being low class is the root of all evil
The struggle between the two worlds [Fascism and Democracy] can permit no compromises. The new cycle which begins with the ninth year of the Fascist regime places the alternative in even greater relief either we or they, either their ideas or ours, either our State or theirs!
I learned how difficult it is to be an artist. There are always compromises. The record company wants you to do this, your fans want you to do this, your family, you can't concentrate on your work. It's a hard thing to be an artist and not give up. That's why I have so much respect for people like Dylan and Neil Young and Tom Waits, because they keep at it. I have a new respect for a true artist.
If I was to see any of my films now I would feel, oh god you know it's awful I could do that so much better now. Look at all the terrible things I did and all the mistakes and all the compromises and all the blunders I made, and it would be such a terrible experience for me to see them. So it's better that I put it out and move on to the next thing and make it history as quickly as possible.
Rights are not the language of democracy. Compromise is what democracy is about. Rights are the language of freedom, and are absolute because their role is to protect our liberty. By using the absolute power of freedom to accomplish reforms of democracy, we have undermined democracy and diminished our freedom.
A revolution is bloody. Revolution is hostile. Revolution knows no compromise. Revolution overturns and destroys everything that gets in its way. And you, sitting around here like a knot on the wall, saying, “I’m going to love these folks no matter how much they hate me.” No, you need a revolution. Whoever heard of a revolution where they lock arms, as Reverend Cleage was pointing out beautifully, singing “We Shall Overcome”? Just tell me. You don’t do that in a revolution. You don’t do any singing; you’re too busy swinging.
The Constitution itself, plainly written as it is, the safeguard of our federative compact, the offspring of concession and compromise, binding together in the bonds of peace and union this great and increasing family of free and independent States, will be the chart by which I shall be directed.
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