The reason why congregations have been so dead is, because they had dead men preaching to them. O that the Lord may quicken and revive them! How can dead men beget living children?
By the time I went to the pulpit, the vision was never on the same level as when God first gave it to me; it was clearer and bigger. It was better because the body of Christ complemented what God had given me. So when I gave the vision to the congregation, the influencers already bought it. Then after the people have heard my message, and migrate to the influencers, these influencers are already my allies and help me communicate the vision to the congregation.
It's time to start bringing the congregations down to City Hall and to ask the mayors, the city councils and the school boards, "What's the plan? What's the local government going to do for us?"
In certain ways, I think the work in the Evangelical community has been the most interesting and the most promising. Partly because Evangelical congregations may be harder to convince about issues but, on the other hand, are more likely to do something about it.
The congregation that I was raised in was one that sang and a non-instrumental fashion. It was all a cappella singing, and so that had a major influence on me.
I go to a church here in New Jersey that is just a very exciting place, and I just love to be there on Sunday morning - I just sit there in a pew with my wife, that's all I do, but I'm very much a part of that congregation. We've got a fantastic rector,she brings in people from places like the United Theological Seminary in New Brighton, Minnesota, where you've got good teaching, and our people are being introduced to great material and they really respond. They're able to believe without crossing their fingers. And I think that's a real step forward.
I don't have any complaints about homosexuals being married in a civil ceremony. But I don't think that the government ought to require religious organizations, churches, should perform marriages between homosexuals if a local congregation decides otherwise. I believe in the autonomy of individual churches.
The minister should preach as if he felt that although the congregation own the church, and have bought the pews, they have not bought him. His soul is worth no more than any other man's, but it is all he has, and he cannot be expected to sell it for a salary. The terms are by no means equal. If a parishioner does not like the preaching, he can go elsewhere and get another pew, but the preacher cannot get another soul.
The umpire had comical news. The congregation had been theoretically spotted from the air by a theoretical enemy. They were all theoretically dead now. The theoretical corpses laughed and ate a hearty noontime meal.
There was a time when ministers spoke forthrightly and named things. We don't name anything anymore. Finney had a sermon on How to Preach so as to Convert Nobody. He said 'Preach on sin but never mention any of the sins of your congregation - that will do it.'
The spiritual differs from the religious in being able to endure isolation. The rank of a spiritual person is proportionate to his strength for enduring isolation, whereas we religious people are constantly in need of 'the others,' the herd. We religious folks die, or despair, if we are not reassured by being in the assembly, of the same opinion as the congregation, and so on. But the Christianity of the New Testament is precisely related to the isolation of the spiritual man.
I would love to see churches start using their Web sites to present video profiles of people within their congregations so that the average person could get a sense of what the life of the church (not the organization, but the people - the true church) is really like.
An invitation to be a bridesmaid is an honor which cannot be declined without some very good reason. Our idea of one of the better reasons is the impending arrival of a little stranger. ... any lady in this interesting condition should have the grace to refuse. We know that symbols of fertility are appropriate to the marriage ceremony, but they needn't be quite so obviously borne in on the congregation.
The church grew, and I gained a reputation for preaching, and people came, and it was a wonderful community. But we had a building that seated 82 people, and with a congregation then approaching 400 we were up to four services on Sunday, and everyone was tired.
A good church is a Bible-centered church. Nothing is as important as this--not a large congregation, a witty pastor, or tangible experiences of the Holy Spirit.
A pastor should never complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men.
Congregations are lifeless because dead men preach to them.
There are entire congregations who worship praise and praise worship but who have not yet learned to praise and worship God in Jesus Christ.
What do you mean by praying that God will have mercy upon all men, and save them with an everlasting salvation, and then tell the congregation that God has done all He can to save them, and the matter rests with them, whether they will be saved or not?...if God has done all He can, why pray for Him do more? And if He has not done all He can, why tell the people He has?
I believe a visible church to be a congregation of those who make a credible profession of their faith in Christ, and obedience to him, joined by the bond of the covenant.
Preachers are stewards whom the Lord has ‘set over his household servants to provide them with food at the proper time.’ After all the years the church has suffered under forceful preachers and winning orators, under compelling pulpiteers and clerical bigmouths with egos to match, how nice to hear that Jesus expects preachers in their congregations to be nothing more than faithful household cooks.
There is a difference between a well-instructed congregation and a well-nourished one.
How on earth can religious people believe in so much arbitrary, clearly invented balderdash?....The acceptance of a creed, any creed, entitles the acceptor to membership in the sort of artificial extended family we call a congregation. It is a way to fight loneliness. Any time I see a person fleeing from reason and into religion, I think to myself, There goes a person who simply cannot stand being so goddamned lonely anymore.
I give money for church organs in the hope the organ music will distract the congregation's attention from the rest of the service.
To terrorize a man into believing in God is never the work of God, but the work of human expediency. If we want to convince a congregation of a certain thing, we may use terror to frighten them into it; but never say that is God's way, it is our way. To call that God's method is a travesty to the character of God.
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