Racism is a virus. And since nobody's really looking too hard for a cure it reproduces itself over and over again.
Every heart has a miracle to pray for. Every life holds that which only a miracle can cure. To prove that there have never been, that there can never be, miracles does not alter the matter. So long as there is something hoped for, - that does not come in the legitimate channel of possible events, - just so long will the miracle be prayed for.
No matter what ailed you, a small glass of schnapps would take care of it at once. This particular remedy was so good my grandfather would frequently take the cure even before there was anything wrong with him.
The best cure for a hangover is something one straight man can't do for another straight man.
To allow the fear to come on you and then pass through. If you keep cutting the fear off by intervening - let's say, taking a Xanax to try to cure it - you'll never understand what fear is really for. Fear is part of a survival mechanism. The way you conquer fear is to feel it all the way, and then you'll find out that there's nothing there - it's just emotion.
In the past, I often found that when I reached out for a fast cure it led me down a slippery slope of more medications, hopeful dependence on the next prescription and ultimately a much longer drawn-out illness.
Cooking can cure almost anything.
There is something in obstinacy which differs from every other passion. Whenever it fails, it never recovers, but either breaks like iron, or crumbles sulkily away, like a fractured arch. Most other passions have their periods of fatigue and rest, their sufferings and their cure; but obstinacy has no resource, and the first wound is mortal.
Commerce is the cure for the most destructive prejudices.
Hee that bewailes himselfe hath the cure in his hands.
For national and social disasters, for moral and financial evils, the cure begins in the Household.
A horse to one who loves him is a cure for many ills.
If I wish to be well in my mind, then I must write, and there is no cure for my ambition, and thank the Lord for that.
So then man tortures and kills millions more animals to look for cures for these diseases. Elsewhere, millions of other human beings are being killed by hunger and malnutrition because food they could eat is being used to fatten domestic animals. Meanwhile, some people are dying of sad laughter at the absurdity of man, who kills so easily and so violently, and once a year, sends out cards praying for Peace on Earth.
Some imaginations help to break the bondage of the rest. The whole universe is imagination, but one set of imaginations will cure another set. Those that tell us that there is sin and sorrow and death in the world are terrible. But the other set - thou art holy, there is God, there is no pain - these are good, and help to break the bondage of the others. The highest imagination that can break all the links of the chain is that of the Personal God.
I thought if I followed the rules, things would turn out all right. that's the thing about the cure, isn't it? It isn't just about deliria at all. It's about order. A path for everyone. You just have to follow it and everything will be okay. That's what the DFA is about. That's what I belevied in-what I've had to believe in. Because otherwise, it's just...chaos.
You can't cure a chipped plate. All you can do is live with it or throw it out.
I don't try to please when I play. I try to cure.
Charles Murray, however, clearly believes that being able to cure fatal diseases is more important than some other things and that Rembrandt was a greater artist than your local sidewalk cartoon sketcher. Most people might regard this as obvious common sense but some of the intelligentsia may be seething with resentment at seeing their pet fetishes ignored.
Sometimes we can offer a cure, sometimes only a salve, sometimes not even that. But whatever we can offer, our interventions, and the risks and sacrifices they entail, are justified only if they serve the larger aims of a person's life. When we forget that, the suffering we inflict can be barbaric. When we remember it the good we do can be breathtaking.
One of society's absurd delusions is that the spending of money can cure something.
There's nothing wrong with Oscar Levant - nothing a miracle won't cure.
It is peculiar to “ressentiment criticism” that it does not seriously desire that its demands be fulfilled. It does not want to cure the evil. The evil is merely the pretext for the criticism.
None can cure their harms by wailing them.
The Royall Crowne cures not the head-ach. [The Royal Crown cures not the headache.]
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