Television is very dangerous. Because it repeats and repeats and repeats our disasters, instead of our triumphs.
With money come the tests. My bankruptcy, which at the time I thought was a disaster, turned out to be a major blessing. It taught me so much! Money is not only an isolator, but it's a magnet, too. It draws all kinds of people to you - you may not want them but it draws them to you anyway. The reverse of that, a bankruptcy, sends everybody away.
There were times in my life when I said, "Oh God, I'm making a terrible, terrible mistake here." And on another level it looked as if that's exactly what I had done. All of us can look back across our lives and see what we thought was a disaster was actually a blessing - from a long-term perspective, it was a blessing. With practice, we can shorten the length of time between "what a dumb mistake I've made" and "what a brilliant choice that was.
There is something in us that loves certain disasters and the fever of this moment and surrendering to that.
Chávez inadvertently made the US drug war tactics look good. Quite a feat, given the disaster which is the drug war. After expelling the DEA (not necessarily a bad thing, given its record in Colombia and elsewhere), he failed to devise a credible strategy for Venezuela.
Broadly Americans agree that women need access to health care to prevent medical disasters and to prevent pregnancy.
So a lorry-load of tortoises crashed into a train-load of terrapins, I thought "That's a turtle disaster".
In the midst of economic recovery and global upheaval, disasters like this remind us of the common humanity that we share.
I always thought Henry Kissinger was a disaster because he lies like most people breathe and you can't have that in public life.
When I see a shipwreck, I like to know what caused the disaster...I learned nothing but the glow that wrapped her face when the soup came. That's the story.
Some people dote on contemplating disasters.
Any tendency to design for design's sake, to create a pattern within which the owner must live according to rules set by the designer, is headed for frustration, if not disaster.
It is not understood that before life an individual decides to live. A self is not simply the accidental personification of the body's biological mechanism. Each person born desires to be born. He dies when that desire no longer operates. No epidemic or illness or natural disaster - or stray bullet from a murderer's gun - will kill a person who does not want to die.
There are no quick fixes to Indigenous poverty and social disaster.
What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches?
Tragedy blows through your life like a tornado, uprooting everything, creating chaos. You wait for the dust to settle, and then you choose. You can live in the wreckage and pretend it's still the mansion you remember. Or you can crawl from the rubble and slowly rebuild. Because after disaster strikes, the important thing is that you move on. But if you're like me, you just keep chasing the storm.
To live with the conscious knowledge of the shadow of uncertainty, with the knowledge that disaster or tragedy could strike at any time; to be afraid and to know and acknowledge your fear, and still to live creatively and with unstinting love: that is to live with grace.
A false or misunderstood word may create as much disaster as a sudden thoughtless act.
If the economy becomes disembodied from society it can only lead to disaster.
We've got a recipe for disaster. It's huge -- this combination of body image issues and the drug's weight loss appeal.
I don't think it's aiming at gags, I think the humour is woven into it. It's part of how the characters operate and how they deal with disaster because they're worldly enough to have a bit of irony and wryness about their own circumstances. So, I think the humour comes out of that.
I never intended to be a historian of religion. My aim was to become a professor of English Literature in a university, but I had a series of absolute career disasters and found myself making television programs about the nature of religion and about Christian history and started to discover about other religious traditions, and that was an absolute eye-opener for me.
If your child dies, or you witness a terrible natural disaster, yes, you certainly want a scientific explanation as to what's happened. But science can't help you to find meaning, help you deal with that turbulence of your grief, rage, and dismay.
When faced with disaster, learn to laugh faster.
The Supreme Court and the Court of Appeal will take care of themselves. Look after the courts of the poor, who stand most in need of justice. The security of the republic will be found in the treatment of the poor and the ignorant. In indifference to their misery and helplessness lies disaster.
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