The human person is in danger: this is certain, the human person is in danger today, here is the urgency of human ecology! And it is a serious danger because the cause of the problem is not superficial but profound: it is not just a matter of economics, but of ethics and anthropology.
...when food is shared in a fair way, with solidarity, when no one is deprived, every community can meet the needs of the poorest. Human ecology and environmental ecology walk together.
The beginning point at both conferences must be that everything is a woman's issue. That means racism in a woman's issue, just as is anti-Semitism, Palestinian homelessness, rural development, ecology, the persecution of lesbians, and the exploitative practices of global corporations.
I realized that Eastern thought had somewhat more compassion for all living things. Man was a form of life that in another reincarnation might possibly be a horsefly or a bird of paradise or a deer. So a man of such a faith, looking at animals, might be looking at old friends or ancestors. In the East the wilderness has no evil connotation; it is thought of as an expression of the unity and harmony of the universe.
We cannot win this battle to save species and environments without forging an emotional bond between ourselves and nature as well - for we will not fight to save what we do not love.
The struggle to save the global environment is in one way much more difficult than the struggle to vanquish Hitler, for this time the war is with ourselves. We are the enemy, just as we have only ourselves as allies.
Our children may save us if they are taught to care properly for the planet; but if not, it may be back to the Ice Age or the caves from where we first emerged. Then we'll have to view the universe above from a cold, dark place. No more jet skis, nuclear weapons, plastic crap, broken pay phones, drugs, cars, waffle irons, or television. Come to think of it, that might not be a bad idea.
Contrary to popular belief, we do not face a choice between economy and ecology, It is often said that protecting the environment would constrain or even undermine economic growth. In fact, the opposite is true: unless we protect resources and the earth's natural capital, we shall not be able to sustain economic growth.
The major problems in the world are the result of the difference between how nature works and the way people think.
There are no boundaries in the real Planet Earth. No United States, no Soviet Union, no China, no Taiwan...Rivers flow unimpeded across the swaths of continents. The persistent tides - the pulse of the sea - do not discriminate; they push against all the varied shores on Earth.
We go to sanctuaries to remember the things we hold most dear, the things we cherish and love. And then-the great challenge-we return home seeking to enact this wisdom as best we can in our daily lives.
The great ecosystems are like complex tapestries - a million complicated threads, interwoven, make up the whole picture. Nature can cope with small rents in the fabric; it can even, after a time, cope with major disasters like floods, fires, and earthquakes. What nature cannot cope with is the steady undermining of its fabric by the activities of man.
One of the great sadnesses of modern life, because of our disenfranchisement and disillusionment with religion, is that we don't have access to these ideas. Yoga and meditation, for me, is a way of, in this secular world, accessing very very beautiful principles that would perhaps make us happier, at a time when people feel disillusioned with the economy, concerned about the ecology, worried with politicians, and don't trust what they're being told on television.
The three pillars of development (economic, social and environmental) must be strengthened together. But it is evident that two of the pillars - economic and social - are subsidiary to, and underpinned by, the third: a vibrant global ecology. Neither dollars nor our species will out-survive our planet. The earth can survive happily without people or profit
Our modern industrial economy takes a mountain covered with trees, lakes, running streams and transforms it into a mountain of junk, garbage, slime pits, and debris.
For many of us, water simply flows from a faucet, and we think little about it beyond this point of contact. We have lost a sense of respect for the wild river, for the complex workings of a wetland, for the intricate web of life that water supports.
It is science that brings us an understanding of the true complexity of natural systems. The insights from the science of ecology are teaching us how to work with the checks and balances of nature, and encouraging a new, rational, limited-input, environmentally sound means of vineyard management that offers a third way between the ideologically driven approach of Biodynamics and conventional chemical-based agricultural systems.
Mans most disagreeable habits and idiosyncrasies, his deceit, his cowardice, his lack of reverence, are engendered by his incomplete adjustment to a complicated civilisation. It is the result of the conflict between our instincts and our culture.
The basic pattern of life is a network. Whenever you see life, you see networks. The whole planet, what we can term 'Gaia' is a network of processes involving feedback tubes. Humans are part of the larger whole, Gaia.
We don't know nearly enough about the complexities of Nature. If we think we can eliminate natural ecosystems and substitute prosthetic devices, i.e. clean air or water with fusion energy - we are kidding ourselves.
Metaphysics is universal and is exclusively concerned with primary substance. ... And here we will have the science to study that which is, both in its essence and in the properties which it has.
If religion is the establishing of a relationship between man and the universe, then morality is the explanation of those activities that automatically result when a person maintains a relationship to the universe.
Nature is what she is - amoral and persistent.
And there is this fact of the twelve baskets: why twelve? What does it mean? Twelve is the number of the tribes of Israel, symbolically it represents all the people. And this tells us that when food is shared equally, with solidarity, nobody is devoid of the necessary, each community can meet the needs of the poorest. Human ecology and environmental ecology go hand in hand.
Forests are the lungs of our land.
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