Most sane people think that no insane person can reason logically. But this is not so.
Not a few patients, however, suffering from certain forms of mental disorder, regain a high degree of insight into their mental condition in what might be termed a flash of divine enlightenment.
To be on the safe and humane side, let every relative and friend ... remember the golden rule, which has never been suspended with respect to the insane. Go to see them, treat them sanely, write to them, keep them informed about the home circle; let not your devotion flag, nor accept any repulse.
To leave behind what was in reality a hell, and immediately have this good green earth revealed in more glory than most men ever see it, was one of the compensating privileges which make me feel that my suffering was worthwhile.
As well as being one of the worst things that can happen to a human being, schizophrenia can also be one of the richest learning and humanizing experiences life offers.
Colds, ulcers, flu, and cancer are things we get. Schizophrenia is something we are.
Well, I thought, last night I paid my dues. I faced death. Now I can stay.
The world is, for the most part, a collective madhouse, and practically everyone, however "normal" his facade, is faking sanity.
My main memories of my father are of his illness.
In an ideal world, it would not take a film star to get the media focused on mental illness.
We saw in 2003 the beginnings of an outbreak of an illness called SARS. SARS ended up killing 800 people which is a significant number of deaths, but nowhere near as high as it could have been.
Mental illness is a disease and organic mental illness of young kids is becoming more and more of a disease... we do need to talk about it.
Green consumerism generally, and 'healthy' products and lifestyles in particular, contain quite precise notions about how an individual should consider his or her well-being. Not only is the market-place celebrated but an understanding of the 'natural body' itself becomes fetishised and idolised. Normality seems to have wholly dispensed with bodily illness and pain. Perfection is the norm, and one that can be gained through acquiring the correct products and perfecting the body.
The body is an object in which we are all privileged, or doomed, to dwell, the source of feelings of well-being and pleasure, but also the site of illnesses and strains. (...) [I]t is an action-system, a mode of praxis, and its practical immersion in the interactions of day-to-day life is an essential part of the sustaining of a coherent sense of self-identity.
Health can be defined negatively, as the absence of illness, functionally, as the ability to cope with everyday activities, or positively, as fitness and well-being. It has also been noted that in the modern world, health still has a moral dimension.
Enhancement not only allows the possibilities of a healthy fullness and exuberance, but of a rather ominous extravagance, aberration, monstrosity ... This danger is built into the very nature of growth and life. Growth can become over-growth, life 'hyper-life' ... The paradox of an illness which can present as wellness - as a wonderful feeling of health and well-being, and only later reveal its malignant potentials - is one of the chimaeras, tricks and ironies of nature.
To hate destructiveness, one must hate life as well: only death is an image of undistorted life ... organic life is an illness peculiar to our unlovely planet.
I think many people with a chronic illness would prefer not to have their chronic illness, simply because it's high maintenance.
Embodied courage chooses not to wait until illness or notice of death demands attention.
Her [Rosalind Franklin] devotion to research showed itself at its finest in the last months of her life. Although stricken with an illness which she knew would be fatal, she continued to work right up to the end.
The buildup of negative auric vibrations initially impairs our ability to perceive psychically. They can eventually cause us to become ill. Most serious illnesses, including many types of cancer, are the result of auric toxicity.
When I awaken in the morning, I am thankful for a new day. I am thankful for everything that I have materially. I am thankful for everything I have spiritually. I thank God for allowing me to experience these things, even the experiences that may not seem so positive, such as developing an illness. I may not understand why I have the illness, but I sense that it is there for a purpose, and so I thank God for it. I ask Him to allow me to expand beyond my narrow-mindedness and self-centeredness so that I can see the good that comes from everything.
For it is an absurdity to call a country civilized in which a decent and industrious man, laboriously mastering a trade which is valuble and necessary to the common weal, has no assurance that it will sustain him while he stands ready to practice it, or keep him out of the poorhouse when illness or age makes him idle.
I've always been interested in medicine and was pleased when my brother became a doctor. But after thinking seriously about that field, I realized that what intrigued me was not the science, not the chemistry or biology of medicine, but the narrative - the story of each patient, each illness.
There are almost no limits to the discoveries of how the human brain operates in illness and health, in sleep and waking and dreaming, in calm and under tension. The question is how far man can put these discoveries to use without using them not for cure but for power.
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