Cooperation and solidarity are necessary requirements in order to bring about the solutions that will once again bring stability to the European integration and bring it back to the track of growth.
One thing is for sure - if you are wearing a niqab, you will never, ever find a job. You will never, ever make friends, German friends or neighbors friends. So this is obviously something that is making integration impossible.
I tried to come up with a definition of this new paradigm in six articles entitled "Russia after Putin." I would consider Russia's integration into Europe the most important element of this strategy.
Breaking the United States up into a number of pieces could be very good for the integration of those new nations with the rest of the world and the international law whose primary enemy is now the United States government. I think that it would be very good for democracy, for people to be within some hundreds of miles of their nation's capital, as they are in many other countries, so that they didn't have to travel thousands of miles to protest, to exercise their First Amendment rights, but that is the current state of affairs in this overly large, imperial nation.
Venezuela is independent. It's diversifying its exports to a limited extent, instead of just being dependent on exports to the United States. And it's initiating moves toward Latin American integration and independence. It's what they call a Bolivarian alternative and the United States doesn't like any of that.
Establishing proper economic governance that allows the Eurozone to undertake the integration it needs whilst protecting the interests of the single market for all 28, the rights of member states who are not in the Euro - including of course the UK - is really important for the future of the European Union.
I would like to remind you that both assimilation and integration apply to the working classes in the nineteenth century, at least in Britain and also Germany. Like most outsider groups compared with the establishment, the working classes were treated more or less with the same kind of stigmatization as immigrant groups are treated today.
The integration in Germany was made easier by the fact that I am probably of the third generation. So I have undergone a process of assimilation, of Jews into German society.I lived as a child in Germany, the feeling of being surrounded by people of whom the majority had very strong anti-Semitic sentiments. But there was one very odd thing in the whole milieu in which I lived: no one accepted the stigmatization. It is quite difficult. No one, my father for instance, would ever take it seriously. He would regard anti-Semites as people of no education.
I am also integration minister and speak with many refugees. When I ask if they came with the goal of living in Greece or Poland, most of them answer "no."
We`ve admitted 59 million immigrants to the United States between 1965 and 2015. Many of these arrivals have greatly enriched our country. So true. But we now have an obligation to them and to their children to control future immigration as we are following, if you think, previous immigration waves. We`ve had some big waves, and tremendously positive things have happened. To ensure assimilation, we want to ensure that it works. Assimilation, an important word, integration and upward mobility.
Dancing and music get into our bodies and it gets into our minds and it gets into our souls and we can be connected to something else. Music connects us all to each other, and I think that's just magical and beautiful, and I need that in my life. Heartbreak is the pain of separation. To me, the cure that music offers and that dancing offers is complete integration.
I'm aware of what I am, but I focus so much on myself as a musician and as an artist that I don't even notice that I'm the only female on a festival bill. I'm just like "oh I'm playing this festival."I haven't been very deeply involved in this greater outreach because my approach to equality is integration. I'm not into separatism, or an all-female festival. It's good and empowering but it doesn't allow for the bigger picture to get accomplished. We all need to be at the same festival - that's always been my approach.
The term "globalization," like most terms of public discourse, has two meanings: its literal meaning, and a technical sense used for doctrinal purposes. In its literal sense, "globalization" means international integration. Its strongest proponents since its origins have been the workers movements and the left , which is why unions are called "internationals", and the strongest proponents today are those who meet annually in the World Social Forum and its many regional offshoots.
The Netherlands, Ireland, Luxembourg and others, exactly. We have to take a close look at their tax regimes, particularly if we want to move forward with European integration. We can't have a situation in which some EU member states enrich themselves at the expense of their partners.
The only minority in America that's asking for integration is the so-called Negro, primarily because he is inferior, not inherently inferior, but he's economically, socially, politically inferior.
Not a state within a state, but the Honorable Elijah Muhammad is, is saying that the black man, since the white man, has found it impossible to bring about integration, other than toke on a ta - other than on a token basis, and which proves that the, the two of us, the ex-slave and the master, can't live in the same house as equals.
We're primarily interested in solving the problem of 20 million black people. And if integration is going to solve the problem tomorrow, then let's integrate. But since the Supreme Court issued its desegregation decision seven years ago, and you only have about six or seven percent integration now, on an educational level, that means that the black man trying to use integration as a means of solving his problem will be another 100 years just getting integration on an educational level.
Since integration is so slow, and the white man knows the problem must be solved, the only thing that he can do tomorrow is, is separate, because we're already separated.
If integration will get [black man] that [respect as the human being], all right. If segregation will get him that, all right. If separation will get him that, all right.But after he gets integration and he still doesn't have this dignity and this recognition as a human being, then his problem is still not solved.
That's not our problem, that's America's problem. If the average American knew the trouble that Uncle Sam is in all over this earth, they could see that it - we are closer toward getting a separate territory in this country than the integrationists are toward getting integration.
Uncle Sam is forcing integration only because he's trying to impress the people of - abroad that he's morally qualified to be the leader of the world.
If he [Uncle Sam] can't do this [integration], then they will - it will alienate them. And all of the hundreds of millions of dollars or billions of dollars that he has sent abroad trying to buy the friendship of the dark world will go right down the drain.
Now, you integration-minded Negroes are trying to force yourselves on your former slave master, trying to make him accept you in his drawing room; you want to hang out with his women rather than the women of your own kind.
To ensure assimilation we want to ensure that it works. Assimilation, an important word. Integration and upward mobility.
I love the fact that Satya Nadella's checked the checkbox for cross-platform for a number of our services. I still think it's very important to do the right kind of innovative integration across Windows and our hardware platforms with our cloud services. I think the company's doing a lot of good stuff. Real competition in AWS. Real competition in terms of the clients, particularly from a hardware perspective, there's also [competition] from Chrome. But all in all pretty good.
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