The September 11, 2001, attacks on the World Trade Center and the Pentagon prompted a fundamental shift in the American government's approach to Islamic terrorism.
Sooner or later there will be a nuclear 9/11 [by Islamic terrorists] in an American city or that of a US ally... A terrorist nuclear attack against an American city could take many forms. A worst case scenario would be the detonation of a nuclear device within a city. Depending upon the size and sophistication of the weapon, it could kill hundreds of thousands or even millions of people.
I know one thing: There are a billion Islamic people in the world today, and there will be about 2 billion by the time we're dead. They're not going to give up their religion.
The Middle East is now filled with death and destruction and that was the aim of Neo-Conservatives who planned this destruction of seven Muslim nations in five years and they are on schedule and the final nation in their sights to destroy is the Islamic Republic of Iran.
Any strong Muslim regime that threatens Israel, and we did. He said the Americans only want oil, and, of course, Iraq has the second-largest reserves. And he said that we will always replace God's law with manmade law. And finally that we intended to occupy and destroy Islamic sanctities. And I suspect that in our government, very few people knew that Iraq was the second-holiest place in Islam, after the Arabian Peninsula.
We now have some years of very reliable polling by Western firms in the Islamic world, in multiple Islamic countries. And invariably, the question that asks, "Do you view U.S. foreign policy as an attack on Islam and Muslims?" is maxed out. Whether it's Jordan or Indonesia or Egypt, you get 80,85 percent of people saying "Yes."
He [Osama bin Laden] is clearly an odd combination of a 12th-century theologian and a 21st-century CEO. He runs an absolutely unique organization in the Islamic world. It's multiethnic, multilinguistic, multinational. He is a combat veteran, three times wounded. He has a huge reputation in the Islamic world for generosity and leadership. He's a man who speaks eloquent, almost poetic Arabic, according to Bernard Lewis.
The Western world doesn't really give enough credit to the importance in history of the Soviet invasion and the subsequent war in Afghanistan. For us it was a sideshow of the Cold War. For the Islamic world it was an unprovoked infidel invasion of a Muslim country not unlike Iraq.
And the fact that the Muslim world, over the course of a decade, rallied and defeated a superpower is an extraordinary symbol in the Islamic world today. You have to remember they were soundly thrashed over the last century by the West, and in the last 50years, three times by the Indians, three times by the Israelis. And so a victory against the Soviets is huge.
The second part of that war was that Muslims came from all over the country to Pakistan, and they met each other. For the first time those men had an awareness of the Islamic world as a whole, not of just Egypt or Algeria or Indonesia, but of what Muslims call the Uma, the Islamic community. And that's an extraordinarily important thing. And that emanated in Pakistan.
First of all, there's no separation of church and state in the Islamic world. They're one and the same. And so when President Bush or Senator Kerry or Prime Minister Blair says, "Look, adopt our secular democracy, look at how good we've done. We have a wonderful level of standard of living for our people," what many Muslims hear is, "Turn your back on God and follow what men say."
You can forgive your leaders for not knowing the intricacies of Islamic history. You cannot forgive them for not knowing their own. And when you look at American democracy, where did it start? It started, if you need to pick a point, at Runnymede in 1215. We have now been at this process, we and our English-speaking allies, for 800 years.
I don't think he fully analyzes the situation. If you destabilize [Bashar] Assad and punish Assad, you do embolden terrorists. You embolden al-Qaida because al-Qaida is on the other side of this war. So, one side wins if you destabilize the other side. So, he will be emboldening al-Qaida and the Islamic rebels. And I'm not so sure they're better than Assad.
I think we can all agree [Bashar] Assad is a bad and evil actor, but I'm not so sure that we want the Islamic rebels to be in charge of Syria either.
I'm working on different fields. One of my next books Insha'Allah will be a novel because it's important to explore the heart and imagination, the spiritual side. I've been working for twenty five years in the legal field and now I'm reaching what I want, which is an Islamic applied ethics and I'm also dealing with Muslims in the West.
Saying that the origin of the Islamic State (IS) is within the Muslim Brotherhood organisation only strengthens IS. This is what the Israeli government asserts when claiming that Hamas and IS are the exact same thing. By saying so, the historical resistance [against the Israeli occupation] is viewed as unlawful, called extremism and terrorism.
IS [Islamic State] has played a major role in helping Bashar al-Assad to reposition Syria on the international scene. Now, it is almost impossible to come up with a solution that would exclude him. The political game appears to be very cynical indeed.
The fact that this organisation is called the Islamic State reveals something even deeper. In fact, it implies that every single Islamist party in Egypt, Iraq or Tunisia are not really representing Islam and Muslim people. Nowadays, political Islam is going through a crisis, however this crisis is necessary, for it will lead to a changing way of thinking. In order to make it out of this dead-end, reviewing political Islam becomes mandatory.
Saying that I am talking out of both sides of my mouth just proves my very point. Politicians would bypass real social issues by referring to my grandfather, who founded the Muslim Brotherhood, or to my brother, currently chairman of the Islamic Centre in Geneva.
I look to Islamic ethics to find something that can provide the basis for shared values with other traditions, and ultimately universal values. This ties into the point I made in a book, 'The Quest for Meaning', that the only way for values to be universal is if they are shared universal values. My main point is, in this quest for value the aim is not to express your distinctness from others, but about being able to contribute to the discussion of universal value.
Saying that the origin of the Islamic State (IS) is within the Muslim Brotherhood organisation only strengthens IS.
In fact all the Islamists, that is the reformists not the Salafis, now they all say that they want a civil state, a civil state with Islamic reference points. They are not talking about an Islamic state, or sharia in the way this was once understood in the fight against the colonisers, or just afterwards in the 70's, 80's and 90's.
An 'Islamic economy' or 'Islamic finance' doesn't mean anything to me. But I do think that in the multi-polar world, it is time to find new partners, to find a new balance in the economic order. And this could help you to find an alternative way forward.
The Islamists had control over territory that was about half the size of the Federal Republic of Germany. For years, we have been putting the lives of our troops on the line, we have taken huge losses and the Europeans cut the budget? If money is more important than the lives of our children, what else is this than the usual arrogance and superficiality? And where is all this terror coming from? It is a result of mistakes the West committed in Pakistan and Afghanistan in the 1980s, when they armed the Islamic rebels against the Soviet troops.
Enhancing long term national security requires that we have a clear-eyed view of radical Islamic terrorism without ascribing radical Islamic terrorist views to all Muslims.
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