The idea of liberalism has to be recreated. In the course of time it has lost so much of its clarity and attraction that it first has to rise like a new dawn in front of the people.
Priests, like all of us, are affected by culture. When the culture is sick, every element in it becomes infected. While it is no excuse for this scandal, it is no surprise that Boston, a seat of academic, political and cultural liberalism in America, lies at the center of the storm.
Wicksell's old-fashioned liberalism is reminiscent of John Maynard Keynes' attitude toward conscription during World War I. Keynes opposed conscription, but he was not a pacifist. He opposed conscription because it deprived the citizen of the right to decide for himself whether or not to join in the fight. Keynes was exempt as a civil servant from conscription; so there is no need to question his sincerity. Apparently his belief in the rights of the individual against a majority of his compatriots was very strong indeed.
[The Clinton health care initiative is] washed-over old-time bureaucratic liberalism, or centralized bureaucratic socialism.
A lie has always a certain amount of weight with those who wish to believe it.
... an essential feature of a decent society, and an almost defining feature of a democratic society, is relative equality of outcome - not opportunity, but outcome. Without that you can't seriously talk about a democratic state... These concepts of the common good have a long life. They lie right at the core of classical liberalism, of Enlightenment thinking... Like Aristotle, [Adam] Smith understood that the common good will require substantial intervention to assure lasting prosperity of the poor by distribution of public revenues.
On the conservative side, today's libertarianism is far more dogmatic and devoid of qualification than the liberalism of Adam Smith or J.S. Mill. Like Marxism, libertarianism is a utopian worldview based on an economic-determinist vision of history. Unlike Marxism, libertarianism is highly specific in its predictions about the transition to the utopian world order, rendering it vulnerable to fact.
Personally I prefer a liberal dictator to democratic government lacking liberalism.
The purest expression of the doctrine of Liberalism was probably that of Benjamin Constant
An aged rabbi, crazed with liberalism, once said to me, We Jews are just ordinary human beings. Only a bit more so!
I can't help but believe that in the future we will see in the United States and throughout the Western world an increasing trend toward the next logical step, employee ownership. It is a path that befits a free people.
The primary goal of collectivism - of socialism in Europe and contemporary liberalism in America - is to enlarge governmental supervision of individuals' lives. This is done in the name of equality. People are to be conscripted into one large cohort, everyone equal (although not equal in status or power to the governing class) in their status as wards of a self-aggrandizing government.
[T]aking the Third into account does not bring us into the position of pragmatic consideration, of comparing different Others; the task is rather to learn to distinguish between false conflicts and the true conflict. For example, today's conflict between Western liberalism and religious fundamentalism is a false one, since it is based on the exclusion of the third term which is its truth: the Leftist emancipatory position.
Neo-Liberalism promised us a Global Village and gave us a Potemkin Village.
Lest conservatives be too proud, it's worth recalling that conservatism's rise was decisively enabled by liberalism's weakness.
If adapted to the unique requirements of various regions and peoples of the world, such economic pluralism could have a greater global impact over the next fifty years than the collectivist economics of Marxism and neo-Marxism have had during the half century just past.
In a world torn by every kind of fundamentalism - religious, ethnic, nationalist and tribal - we must grant first place to economic fundamentalism, with its religious conviction that the market, left to its own devices, is capable of resolving all our problems. This faith has its own ayatollahs. Its church is neo-liberalism; its creed is profit; its prayers are for monopolies.
If man chooses oblivion, he can go right on leaving his fate to his political leaders. If he chooses Utopia, he must initiate an enormous education program - immediately, if not sooner.
Here is an educational bombshell: Take from all of today's industrial nations all their industrial machinery and all their energy-distributing networks, and leave them all their ideologies, all their political leaders, and all their political organizations, and I can tell you that within six months, two billion people will die of starvation, having gone through great pain and deprivation along the way.
Havenotness is caused by society's failure to design and produce the right tools and goods. Money alone is not the panacea.
There is only one revolution tolerable to all men, all societies, all political systems: Revolution by design and invention.
For man to go from less than 1% haves to 40%, living at high standard - despite decreasing resources - cannot be explained by anything other than by doing more than less.
Consisting mostly of recirculating scrapped metals, 80% of all the metals that have ever been mined are still at work.
We are operating at an overall mechanical efficiency of only four percent... Therefore, we find that if we increase the overall mechanical efficiency to only twelve percent we can take care of everybody. That three-fold increase in the overall efficiency can only be accomplished by redesign.
In my view, the future of politics is, without a doubt, social liberalism married to economic conservatism. Which means we have to make an economic argument to social liberals, that it's OK to vote for us. But we won't run the economy into the ground at the same time.
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