Discrimination due to age is one of the great tragedies of modern life. The desire to work and be useful is what makes life worth living, and to be told your efforts are not needed because you are the wrong age is a crime.
Look, I don't want to wax philosophic, but I will say that if you're alive you've got to flap your arms and legs, you've got to jump around a lot, for life is the very opposite of death, and therefore you must at very least think noisy and colorfully, or you're not alive.
Not a shred of evidence exists in favor of the idea that life is serious.
It may be true that the unexamined life is not worth living-but neither is the unlived life worth examining.
Pluralism matters because life is not worth living without new experiences - new people, new places, new challenges. But discipline matters too; we cannot simply treat life as a psychedelic trip through a series of novel sensations.
Perhaps the single most important therapeutic credo that I have is that the unexamined life is not worth living.
Socrates told us, "the unexamined life is not worth living." I think he's calling for curiosity, more than knowledge. In every human society at all times and at all levels, the curious are at the leading edge.
There is but one truly serious philosophical problem and that is suicide.
The great use of life is to spend it for something that will outlast it." "This life is worth living, we can say, since it is what we make it." "Believe that life is worth living and your belief will help create the fact.
Life is not worth living unless it is lived for others.
As Socrates I believe said the unexamined life is not worth living. I believe that's true. I do believe that.
I woke up and realized life is great and people are awesome and life is worth living.
It is not living that matters, but living rightly.
It is the greatest good for an individual to discuss virtue (aka areté) every day...for the unexamined life is not worth living.
We should pledge ourselves to the proposition that the irresponsible life is not worth living.
Compared with more emotional types, Vermonters seem to have few passions. But those they have are great and burning. The greatest is their conviction that without freedom human life is not worth living.
An unexamined life is not worth living, and an unexamined faith is not worth holding.
Oscar Wilde quite rightly said, 'All art is useless'. And that may sound as if that means it's something not worth supporting. But if you actually think about it, the things that matter in life are useless. Love is useless. Wine is useless. Art is the love and wine of life. It is the extra, without which life is not worth living.
But in the end, science does not provide the answers most of us require. Its story of our origins and of our end is, to say the least, unsatisfactory. To the question, "How did it all begin?", science answers, "Probably by an accident." To the question, "How will it all end?", science answers, "Probably by an accident." And to many people, the accidental life is not worth living. Moreover, the science-god has no answer to the question, "Why are we here?" and, to the question, "What moral instructions do you give us?", the science-god maintains silence.
Whether life is worth living depends on whether there is love in life.
A soft, easy life is not worth living, if it impairs the fibre of brain and heart and muscle. We must dare to be great; and we must realize that greatness is the fruit of toil and sacrifice and high courage... For us is the life of action, of strenuous performance of duty; let us live in the harness, striving mightily; let us rather run the risk of wearing out than rusting out.
In a speech, the columnist Charles Krauthammer.... offered a new version of Socrates' famous saying, "The unexamined life is not worth living." In our age of bottomless self-love and obsession with our own feelings, Krauthammer suggested, "The too-examined life is not worth living either.
Socrates famously said that the unconsidered life is not worth living. He meant that a life lived without forethought or principle is a life so vulnerable to chance, and so dependent on the choices and actions of others, that it is of little real value to the person living it. He further meant that a life well lived is one which has goals, and integrity, which is chosen and directed by the one who lives it, to the fullest extent possible to a human agent caught in the webs of society and history.
A man who dares to waste one hour of time has not discovered the value of life.
Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.
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