If the church does not identify with the marginalized, it will itself be marginalized. This is God's poetic justice.
The forgetting of the history of marginalized groups is both a cause and effect of their marginalization.
The world remains beset by so much human suffering, poverty and deprivation. It is in your hands to make of our world a better one for all, especially the poor, vulnerable and marginalised.
Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.
Laws shouldn't just be about the quality. They should also be about equity and if they're placing a social burden on marginalized groups, then those laws need to be reconsidered.
I think sometimes feeling that you've been marginalized opens you up to the realization that, in their own lives, almost everyone experiences marginalization, a kind of foreigner sense.
If our language, our programs, our creations are not strongly present in the new media, the young generation of our country will be economically and culturally marginalized.
But the key thing is that Iraq, while it's got very large oil reserves, has marginalized itself as an oil exporter and these days its exports are only about one tenth that of neighboring Saudi Arabia.
It is my belief that in our mad world where there is so much pain, rivalry, hatred, violence, inequality, and oppression, it is people who are weak, rejected, marginalized, counted as useless, who can become a source of life and of salvation for us as individuals as well as for our world. And it is my hope that each one of you may experience the incredible gift of the friendship of people who are poor and weak, that you too, may receive life from them. For they call us to love, to communion, to compassion and to community.
Whatever else the true preaching of the word would need to include, it at least would have to be a word that speaks from the perspective of those who have been crushed and marginalized in our society. It would need to be a word of solidarity, healing and love in situations of brokenness and despair and a disturbing and troubling word of justice to those who wish to protect their privilege by exclusion.
I have, in some ways, saved characters that have been marginalized by society by playing them - and having them still have dignity and still survive, still get through it.
But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.
No matter the specific techniques involved, historically mass surveillance has had several constant attributes. Initially, it is always the country’s dissidents and marginalized who bear the brunt of the surveillance, leading those who support the government or are merely apathetic to mistakenly believe they are immune. And history shows that the mere existence of a mass surveillance apparatus, regardless of how it is used, is in itself sufficient to stifle dissent. A citizenry that is aware of always being watched quickly becomes a compliant and fearful one.
... our interests and our conscience compel us to act on behalf of those who long for freedom. And we must be a source of hope to the poor, the sick, the marginalized, the victims of prejudice.
The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.
The media are a corporate monopoly. They have the same point of view. The two parties are two factions of the business party. Most of the population doesn't even bother voting because it looks meaningless. They're marginalized and properly distracted. At least that's the goal.
Our concern is to help people counter the efforts of those who seek to "regiment the public mind every bit as much as an army regiments the bodies of its soldiers," so that the self-designated "responsible men" will be able to run the affairs of the world untroubled by the "bewildered herd" - the general public - who are to be marginalized and dispersed, directed to personal concerns, in a well-regulated "democracy."
You know, no one should be marginalized in society when it comes to health. And, you know, we have - as a foundation, we have tried to champion those people [sex workers, needle users, intravenous drug users, prostitutes] and be by - be by their side and say, listen, these people cannot be forgotten. If you forget about them, then the disease is never going to go away.
We need a more holistic approach in which we take account of society's most vulnerable sectors. We shouldn't just do broad averaging of country statistics but rather we need to disaggregate the data to determine where the resources are most needed. In most cases, it's usually the reverse: those who are most marginalized - minorities and rural and remote communities - get the least attention and money.
To have privilege in one or more areas does not mean you are wholly privileged. Surrendering to the acceptance of privilege is difficult, but it is really all that is expected. What I remind myself, regularly, is this: the acknowledgment of my privilege is not a denial of the ways I have been and am marginalized, the ways I have suffered.
Instrumental music is increasingly marginalized.
People of faith find themselves marginalized and ridiculed. In a nation where our coins carry the motto, 'In God We Trust...'
If you do keep the faith and continue to be radical, very bad things can and do happen to you. At the very least you will be marginalized. Same if you are poor and strike out. Prison awaits you in the USA.
These things are happening in large measure because of us. We in this country burn 25 percent of the world's fossil fuel, create 25 percent of the world's carbon dioxide. It is us - it is the affluent lifestyles that we lead that overwhelmingly contribute to this problem. And to call it a problem is to understate what it really is. Which is a crime. Crime against the poorest and most marginalized people on this planet. We've never figured out, though God knows we've tried, a more effective way to destroy their lives.
In my lifetime I have seen democracy begin to expand, not only to include those who have been excluded, but to provide a listening arena, a vocabulary, an intelligent reception for stories that have been buried. Not just stories of the disenfranchised and the marginalized, but marginalized and disenfranchised histories even in the lives of the accepted and the privileged.
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