I'm more often confronted by women who come from religious traditions and don't feel that they have a place in the feminist movement. I've felt pressure when reporters asked me, "Do you believe in God?" I do say, "No. I believe in people."
Usually I'm thinking about the palette. I'm thinking about the color for the most part, then I'll start thinking about composition and movement.
I feel we need to stop worrying about pro-gay movements and start worrying about fundamentalist movements. It's not just about how gay people are treated - it's about how people are treated in general.
I don't want to start a movement that mirrors religion. I don't want to create the church of the non-believers where I'm the preacher and we're all gathering together and reciting things.
Reasoning is compared to understanding as movement is to rest, or acquisition to possession.... Since movement always proceeds from something immovable, and ends in something at rest, hence it is that human reasoning, in the order of inquiry and discovery, proceeds from certain things absolutely understood--namely, the first principles; and, again, in the order of judgment, returns by analysis to first principles, in the light of which it examines what it has found. Now it is clear that rest and movement are not to be referred to different powers, but to one and the same.
I'm real ambivalent about [working mothers]. Those of use who have been in the women's movement for a long time know that we've talked a good game of "go out and fulfill your dreams" and "be everything you were meant to be." But by the same token, we want daughters-in-law who are going to stay home and raise our grandchildren.
The circuited city of the future will not be the huge hunk of concentrated real estate created by the railway. It will take on a totally new meaning under conditions of very rapid movement. It will be an information megalopolis.
Tears may be considered as the natural and involuntary resource of the mind overcome by some sudden and violent emotion, before ithas had time to reconcile its feelings to the change in circumstances: while laughter may be defined to be the same sort of convulsive and involuntary movement, occasioned by mere sur prise or contrast (in the absence of any more serious emotion), before it has time to reconcile its belief to contradictory appearances.
I have no connections here; only gusty collisions, rootless seedlings forced into bloom, that collapse. ... I am the Visiting Poet: a real unicorn, a wind-up plush dodo, a wax museum of the Movement. People want to push the buttons and see me glow.
The American suffrage movement has been, until very recently, altogether a parlor affair, absolutely detached from the economic needs of the people.
Reform is born of need, not pity. No vital movement of the people has worked down, for good or evil; fermented, instead, carried up the heaving, cloggy mass.
I who was a house full of bowel movement, I who was a defaced altar, I who wanted to crawl toward God could not move nor eat bread.
I am a writer and a feminist, and the two seem to be constantly in conflict.... ever since I became loosely involved with it, it has seemed to me one of the recurring ironies of this movement that there is no way to tell the truth about it without, in some small way, seeming to hurt it.
The observation of the way in which the children pass from the first disordered movements to those which are spontaneous and ordered -- this is the book of the teacher; this is the book which must inspire her actions . . .
We not only grew up on Be-Bop; Be-Bop raised us. For my generation, Be-Bop came on like a light bulb going flash behind the eyes.For us, it was not only an intellectual movement, but a way of life. We walked, dressed, and rapped Be-Bop.
In philosophical inquiry, the human spirit, imitating the movement of the stars, must follow a curve which brings it back to its point of departure. To conclude is to close a circle.
An aesthetic movement with a revolutionary dynamism and no popular appeal should proceed quite otherwise than by public scandal, publicity stunt, noisy expulsion and excommunication.
Faith as ultimate concern is an act of the total personality. It happens in the center of the personal life and includes all its elements. Faith is the most centered act of the human mind. It is not a movement of a special section or a special function of man's total being. They all are united in the act of faith.
Justice begins with the recognition of the necessity of sharing. The oldest law is that which regulates it, and this is still themost important law today and, as such, has remained the basic concern of all movements which have at heart the community of human activities and of human existence in general.
Left-wing movements have tended to be unisex, and asexual in their imagery. Right-wing movements, however puritanical and repressive the realities they usher in, have an erotic surface. Certainly Nazism is "sexier" than communism.
The use of the word royalty, as fee to a proprietor for the exploitation of a work or property, derives from the period when the sovereign assumed title to all wealth of the realm. It was the struggle for freedom from these encroachments of the state that chiefly marked the Nineteenth Century, and established everywhere constitutional regimes of limited authority. In the Twentieth Century, however, we have witnessed a gradual and almost unrestricted movement back to state authoritarianism, primarily in the economic sphere, accompanied by the spread of state monopoly and intervention.
I am haunted by interrupted acts, introspective as a leper, enchanted by a repulsive clew, a gross and fugitive movement of the limbs. Is this the love that shook the lights to flame?
I invented the colors of the vowels!--A black, E white, I red, O blue, U green--I made rules for the form and movement of each consonant, and, and with instinctive rhythms, I flattered myself that I had created a poetic language accessible, some day, to all the senses.
Sometimes it can seem that history is turning in a wide arc, toward an unknown shore. Yet the destination of history is determined by human action, and every great movement of history comes to a point of choosing.
From the theft of confidential cables to 21st century protest movements, to development breakthroughs that have the potential to change millions of lives, we are all in uncharted territory.
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