children had no place in love affairs. Children ought to be born to widows and old maids.
We waited for Congress to act. They couldn't act on the issue. So I just went ahead and signed an executive order which will unleash - [applause] - which says the federal agencies will not discriminate against faith-based programs. They ought to welcome the armies of compassion as opposed to turning them away.
I think he needs to stand up and say if he thought the president were wrong on policy and issues, he ought to say where.
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
It has been well said that 'he who has never learned to obey cannot be a good commander.' The two are not the same, but the good citizen ought to be capable of both; he should know how to govern like a freeman, and how to obey like a freeman - these are the virtues of a citizen.
If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
Most men appear to think that the art of despotic government is statesmanship, and what men affirm to be unjust and inexpedient in their own case they are not ashamed of practicing towards others; they demand just rule for themselves, but where other men are concerned they care nothing about it. Such behavior is irrational; unless the one party is, and the other is not, born to serve, in which case men have a right to command, not indeed all their fellows, but only those who are intended to be subjects; just as we ought not to hunt mankind, whether for food or sacrifice . .
The predominant teachings of this age are that there are no limits to man's capacity to govern others and that, therefore, no limitations ought to be imposed upon government. The older faith, born of long ages of suffering under man's dominion over man, was that the exercise of unlimited power by men with limited minds and self-regarding prejudices is soon oppressive, reactionary, and corrupt. The older faith taught that the very condition of progress was the limitation of power to the capacity and the virtue of rulers.
Well, I think the most realistic ways to keep them [Saddam Hussien & Slobadon Milisevic] isolated in the world of public opinion and to work with our alliance is to keep them isolated. I'm just as frustrated as many Americans are that Saddam Hussein still lives. I think we ought to keep the pressure on him. I will tell you this: If we catch him developing weapons of mass destruction in any way, shape or form, I'll deal with that in a way that he won't like.
The diffusion of information and the arraignment of all abuses at the bar of public reason, I deem [one of] the essential principles of our government, and consequently [one of] those which ought to shape its administration.
The powers contained in a constitution...ought to be construed liberally in advancement of the public good.
Once in his life, a man ought to concentrate his mind upon the remembered earth, I believe. He ought to give himself up to a particular landscape in his experience, to look at it from as many angles as he can, to wonder about it, to dwell upon it. He ought to imagine that he touches it with his hands at every season and listens to the sounds that are made upon it. He ought to imagine the creatures there and all the faintest motions of the wind. He ought to recollect the glare of noon and all the colors of the dawn and dusk.
Heroes have a rough time because they stand up when they ought not to, they speak when they ought not to; they always have to go that extra mile.
Performance ought to improve with experience, and pressure is an obstacle that the diligent can overcome.
Starting epidemics requires concentrating resources on a few key area. The Law of the Few says that Connectors, Mavens, and Salesman are responsible for starting word-of-mouth epidemics, which means that if you are interested in starting a word-of-mouth epidemic , your resources ought to be solely concentrated on these three groups. No one else matters.
But prosperity, and the happy issue of events, ought also to be attributed to his grace, in order that he may always receive the praise which he deserves, that of being a merciful Father, and an impartial Judge. About the close of the psalm, he inveighs against those ungodly men who will not acknowledge God's hand, amid such palpable demonstrations of his providence.
How thankful we ought to be ... how thankful we are, for a prophet to counsel us in words of divine wisdom as we walk our paths in these complex and difficult times. The solid assurance we carry in our hearts, the conviction that God will make his will known to his children through his recognized servant is the real basis of our faith and activity. We either have a prophet or we have nothing: and having a prophet, we have everything
We have all heard the story of the man who preached so well and lived so badly, that when he was in the pulpit everybody said he ought never to come out again, and when he was out of it they all declared he never ought to enter it again.
There ought to be no laws to guarantee property against the folly of its possessors.
We ought to be bragging about Florida!
True freedom is not the liberty to do anything we please, but the liberty to do what we ought; and it is genuine liberty because doing what we ought now pleases us
It ought to be remembered by all [that] the Games more than 2,000 years ago started as a means of bringing peace between the Greek city-states. And in those days, even if a war was going on, they called off the war in order to hold the Games. I wish we were still as civilized.
I can never feel that setting fire to houses and churches and litter boxes and destroying valuable pictures really helps to convince people that women ought to be enfranchised.
I always say that if you're a novelist, the challenge is not writing what you think ought to happen, but trying in some way to write what did happen in a world that doesn't necessarily exist.
Sometimes, people mistake fire in the belly for too much pepperoni pizza the night before. They make a great speech and people come up to them and tell them, "You could be president." And the next thing you know, they're running, not because they really ought to or have any shot at doing it, but because they have, you know, a handful of people that tell them they are looking at the next president.
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