If I could simplify the whole game of power and strategy in one equation, it would all hinge on the capacity to see events around you exactly as they are. The closer your mind is to reality, the better your strategies, your responses in life.
We can't control what other people do and how they treat us, but we can control our response to them.
The person who conveys, 'I am nothing. Make me something,' may all his life have people trying to answer his hidden plea, but their answer will be in terms of, 'I am trying to make you something because you are nothing,' and, thus, the insult will be embedded in the response. It will be heard just as clearly as the attempt to help. And it will be hated.
I realized that every lesson, conference, response, and assignment I taught must lead students away from me and toward their autonomy as literate people.
Since I started CrossFit, I've read and heard about the critics talk about how unsafe it is, and my only response to that is any form of exercise can be unsafe if you don't have the proper coaching, education and guidance.
When something is dramatized it provokes a much more emotive response than just hearing a story on the news.
... it is because sympathy is but a living again through our own past in a new form, that confession often prompts a response of confession.
What is now called "green architecture" is an opportunistic caricature of a much deeper consideration of the issues related to sustainability that architecture has been engaged with for many years. It was one of the first professions that was deeply concerned with these issues and that had an intellectual response to them.
Some people who look at abstract art say 'I could do that.' A good response is, 'Go ahead but then you'll be accused of copying.
women's entry into the public sphere can be seen not merely as the result of contemporary economic pressures, the high rate of divorce, or the success of the feminist movement, but rather as a profound evolutionary response to a pervasive cultural crisis. Feminine principles are entering the public realm because we can no longer afford to restrict them to the private domestic sphere, nor allow a public culture obsessed with Warrior values to control human destiny if we are to survive.
Life seems somehow less shocking, painful, and lonely - and more hopeful, agreeable, and beautiful - when our experiences are confirmed by those of others. Although each of us is unique, there are familiar responses and doubts and joys that let us know we have kin. We are not, after all, too strange to live.
There's a lot of people in the Middle East who are desirous to get into the Mitchell process. And - but first things first. The - these terrorist acts and, you know, the responses have got to end in order for us to get the framework - the groundwork - not framework, the groundwork to discuss a framework for peace, to lay the - all right.
I never have to worry about another person's response, only how I react to what they say.
Access to governance has to be guaranteed with transparent systems that deliver responses and outcomes. The strengthening of democratic governance empowers the population to become active partners in the growth process.
I think the further away you get from completing a book, the more responses you see to it from readers, the more your own tastes and opinions shift and the more you start to see things you could have written differently in the detail, or done differently on the broader scale of plot and character.
An elite class that is free to operate without limits - whether limits imposed by the rule of law or fear of the responses from those harmed by their behavior - is an elite class that will plunder, degrade, and cheat at will, and act endlessly to fortify its own power.
It requires something more than personal experience to gain a philosophy or point of view from any specific event. It is the quality of our response to the event and our capacity to enter into the lives of others that help us to make their lives and experiences our own. In my own case my convictions have derived and developed from events in the lives of others as well as from my own experience. What I have seen meted out to others by authority and repression, economic and political, transcends anything I myself may have endured.
There are terrible, terrible memories of September 11th, things that I saw, people that I lost, the devastation, the identification of bodies. I mean, all these memories come back to you at different times. And then the other side of it this tremendous response with the firefighters and the police officers saving people, the rescue workers.
Colors do not exist separately and independently within nature; they are constantly shifting in response to subtle gradations of light. It is language that, magnificently, gives them clear shape.
I tend to avoid melodrama. I try to create very realistic settings and very realistic experiences and realistic responses to these experiences. Melodrama is the use of really big events that may or may not happen in real life - certainly they do, but they're not events that are common to most people. Most of the things that happen in my novels are things that could happen to people in real life.
I know I have different priorities when I am close to dreaming and coming out of dreaming. I notice I am connected to people in a different way, and connected to the earth. For me, I have exactly the same emotional responses when I go through into shamanic trance.
There's downtime in music, which obviously is necessary or else you'd lose your mind in other ways, but if we're on tour and there's electricity from the audience, if you're getting a good response, then that's the positive side of the mojo where I could feel cocky and just know I'm doing good and then there's a time all of a sudden when you're alone and you just don't know if people will like it.
The blues are important primarily because they contain the cultural expression and the cultural response to blacks in America and to the situation that they find themselves in. And contained in the blues is a philosophical system at work. And as part of the oral tradition, this is a way of passing along information.
If you militarise a situation, you beg for an armed response.
We have a broad array of teams. And if somebody asked me whether a team is a good buy, my response is, Youd better hurry up, theyre going like hot cakes, and theyre going to be even more valuable when we get a system that is even more sustainable.
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