See, I think if it just became who's sleeping with whom, then there's no reason to prefer one party over the other, 'cause the truth is we're all sinners.
God didn't overlook your sins, lest he endorse them. He didn't punish you, lest he destroy you. He instead found a way to punish the sin and preserve the sinner. Jesus took your punishment, and God gave you credit for Jesus' perfection.
DELUGE, n. A notable first experiment in baptism which washed away the sins (and sinners) of the world.
What are you to do? You are always to remember that you are the child of a Great Father. You must not think that you are a sinner, that you are a degraded person. If you think that you are a sinner, it means you are meditating on sin! When sin has become the object of your meditation, you will become a sinner, because a person becomes just like the object of his or her ideation. We become the object of our meditation.
The infinite Atonement is for both the sinner and for the saint in each of us.
It's not a problem that we're sinners; it's a problem that we aren't ashamed of our sin and don't seek forgiveness.
If you always meditate on sin, "I am a sinner, I am a sinner," actually you will become a sinner. The psychological approach is, you should forget it - even if you are a sinner, you should think, "I am the son of a Great Father, I am the daughter of a Great Father." Thus you are meditating on the Great Father, and a day is sure to come when you will become one with your Great Father.
The wind is blowing; those vessels whose sails are unfurled catch it, and go forward on their way, but those which have their sails furled do not catch the wind. Is that the fault of the wind? Is it the fault of the merciful Father, whose wind of mercy is blowing without ceasing, day and night, whose mercy knows no decay, is it His fault that some of us are happy and some unhappy? We make our own destiny. His sun shines for the weak as well as for the strong. His wind blows for saint and sinner alike. He is the Lord of all, the Father of all, merciful, and impartial.
The most awful tyranny is that of the proximate Utopia where the last sins are currently being eliminated and where, tomorrow, there will be no more sins because all the sinners will have been wiped out.
To think, "I am a sinner, oh Father, save me," is a defective approach! You should say, "I am your son, I am your daughter, oh Father, take me on your lap, I am your child." This will be the approach. You should forget what you do not want.
The cross of Christ only triumphs in the breast of believers over the devil and the flesh, sin and sinners, when their eyes are directed to the power of His Resurrection.
The natural response of the old-timers is to build a strong moral wall against the outside. This is where the world starts to be painted in black and white, saints inside, and sinners outside the wall.
When news of the crash came, probably a lot of people in small towns and farms across America felt a sense of grim satisfaction that the sinners had finally been punished for their wicked ways.
Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy...He who is alone with his sins is utterly alone.
God did not intend that we should be cowards, or delinquents, or fools, or sinners or weaklings. He created us in his own image and commanded us to be men.
The priest knows, as every one knows, that there is no longer any "God," or any "sinner," or any "Saviour" that "free will" and the "moral order of the world" are lies : serious reflection, the profound self conquest of the spirit, allow no man to pretend that he does not know it.
The classical error of historical Christianity is that we have never started with the value of the person. Rather, we have started from the 'unworthiness of the sinner', and that starting point has set the stage for the glorification of human shame in Christian theology.
... the core of sin is a lack of self-esteem. ... Sin is psychological self-abuse. ... the most serious sin is one that causes me to say, 'I am unworthy. I may have no claim to divine sonship if you examine me at my worst.' For once a person believes he is an 'unworthy sinner,' it is doubtful if he can really honestly accept the saving grace God offers in Jesus Christ.
You know, Sage, Jesus didn't tell us to forgive everyone. He said turn the other cheek, but only if you the one who was hit. Even the Lord's Prayer says it loud and clear: Forgive us our trespasses, as we forgive those who trespass against us. Not others. What Jesus challenges us to do is to let go of the wrong done to you personally, not the wrong done to someone else. But most Christians incorrectly assume that this means that being a good christian means forgiving all sins, and the sinners.
We are all sinners. We are called to a conversion of heart
Now the Bible tells us that we are all by nature, sinners, that we are slaves to sin and Satan, and that unless we are converted, or born again, we must be miserable forever.
My prayer to the Lord every day, is this-I have been a great sinner. I do not deserve Heaven. Let me stay here.
There is nothing little in God; His mercy is like Himself-it is infinite. You cannot measure it. His mercy is so great that it forgives great sins to great sinners, after great lengths of time, and then gives great favours and great privileges, and raises us up to great enjoyments in the great heaven of the great God.
Like no other illness, AIDS tests our ability to put ourselves in someone else's shoes - to empathize with the plight of our fellow man. While most would agree that the AIDS orphan or the transfusion victim or the wronged wife contracted the disease through no fault of their own, it has too often been easy for some to point to the unfaithful husband or the promiscuous youth or the gay man and say This is your fault. You have sinned. I don't think that's a satisfactory response. My faith reminds me that we all are sinners.
If God requires of the sinner, dead in sin, that he should take the first step, then he requires just that which renders salvation as impossible under the gospel as it was under the law, since man is as unable to believe as he is to obey.
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