I probably wouldn't have done [ Fred Leuchter story] if it was just a story about an executioner or a holocaust denier, but the combination of the two elements was irresistible. So yeah, I find it strange that there are so many people out there now.
This desire [to write] is rather strange all the same and is not without a certain "cracked" quality.
There's a Welsh poet, R.S. Thomas. He was a very crotchety, strange man, but his poems are wonderful. He was nominated for the Nobel in the 1990s but never won.
As a non-western artist, you have to ask yourself a question fairly early in your life: do I want to become a bridge maker, do I want my culture to be understood by the west? I have no intentions of doing such things. I'm fine being a little strange to a non-western audience. It doesn't bother me if my book doesn't change a generation of American readers.
It's a strange place where the film industry is at. I guess you could just play superhero after superhero. That seems to be the only guaranteed big-money thing. I don't know.
Words can be turned into spears. They can be turned into prayers. It's a strange world that you are in. But you deal with words.
It's a very strange league, the Championship, because on any given match day, any team can beat any other team.
The first time I had work in a public space it felt very strange to see people that I didn't know looking and, and presumably commenting on, my work. Nowadays, I'm a bit more fatalistic - they either like the work or they don't and there's not a lot I can do about that. The trick seems to be not to get too pissed on open nights so that I can answer any questions without making a fool of myself. Doesn't always work!
I grew up in that, when I was a kid. My friends and I used to play cowboys and Indians. We were cowboys killing the Indians, following the Wild West stories. All of this combined into a very strange culture, which is frightened.
We need a whole bunch of books about people of color, kids on the spectrum, etc. It's strange that we have a population of school children that is majority nonwhite but their books are majority white.
I've always been into music that was meshed together - not necessarily wall of sound stuff but music where you get duelling guitars and weird harmonics by putting things together, and you might not even know what's playing - it could be four or five instruments doing the same thing, and it's this strange concoction.
As Walt Whitman correctly surmised, we are large and we harbor multitudes within us. And those multitudes are locked in chronic battle. There is an ongoing conversation among the different factions in your brain, each competing to control the single output channel of your behavior. As a result, you can accomplish the strange feats of arguing with yourself, cursing at yourself, and cajoling yourself to do something - feats that modern computers simply do not do.
I like to talk about weirdness. We all have strange thoughts and ideas, and when you really trust someone you can express them. And they can express them to you, and that's one of the joys of life.
The Quran mentions the story of Moses and Khidr [a prophet mentioned in the Quran who guided Moses on a revelatory journey], a famous story, in which Moses represents sort of the external understanding of the religion and Khidr represents the inner spiritual understanding of the religion. Moses went on a journey with Khidr and Khidr said, "I will not accept you unless you stop questioning things," which from an external point of view seems strange, but inwardly is very meaningful. This is exactly the question of spiritual guidance.
I don't know, it's very difficult if you're in a strange country to just barge in and say, "Hello, I'm Warren MacKenzie, and aren't you happy to have me as a guest," you know? But artists did accept us and we remained friends for many, many years, many of them as long as they lived; like Lucie Rie and Hans Coper were very good friends, and it was wonderful.
It seems strange to me that someone thought of making marble statues.
I think that may be the biggest difference between Americans and people elsewhere. Unlike Americans, Canadians know that there are places just as real as Canada. It's a self-centeredness that's a very strange thing.
As much as there is joy in writing, there's always the little bit of terror to keep you on edge, on your toes. It is a strange way to occupy yourself - to enjoy your life on a daily basis. There is no guarantee that something great is going to come next.
I don't like to try strange foods. I like to explore different foods, but if you ask me to eat crocodile or frogs... I'm like no. That's where I draw the line.
America is a very venal place; everything has to be sold there. You can repackage your own s**t and sell it if it is marketed in the right way. The motivation is to sell. It's so illogical and strange to me. It's such a disposable culture and yet I feel comfortable being American.
Sometimes my life has been Odyssean - landing on strange islands of consciousness and reality and meeting very curious monsters who turn out to be very great teachers. Sometimes my life has been a quest for a grail of knowledge and education. Like Parsifal, my life has been a quest to pierce the veil, stumbling along but eventually finding it.
There probably is a lot of music that no one's ever gonna hear. For anyone doing music, just do exactly what it is that makes you want to do it. If you like listening to odd, strange, bizarre noise and that makes you want to create it, do it. Even if everyone around you tells you it's crap or thinks it won't work, someone out there is going to appreciate it.
The funny thing is, nationalism only could have come about in Europe after the invention of printing. You could have this thing that was a book in a vernacular language, and you could imagine there were other readers of this book who you couldn't see, but they were a theoretical union of readers who all use the same language. That is kind of a prerequisite for a national fantasy. You need that thing, and it's a strange thing.
With the children of Holocaust survivors, there is always a very close relationship. You grow with the sense that you are parenting your parents and - with this kind of responsibility to protect them. That's what makes the children of Holocaust survivors strange.
I believe that many lives around us now can reflect this strange pattern of migration and movement. The question is: are we aware of it, and do we embrace it as a kind of birthright? I do. And yet, I feel deeply connected to at least two homespaces - Jamaica and Ghana, and more recently, South Carolina.
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