The biggest straitjacket is all the prejudices that we carry around, and all the fears. But what if we just surrender to the fear? There are things greater than fear. The great, wonderful quality of human beings is that we can overcome even absolute terror, and we do.
A scary movie puts a lot of people, a mob, in one place. There are advantages to that because the panic runs through the audience. If it's a good movie, the fear jumps from one person to the next. You can find yourself screaming just because everybody around you is screaming. There's a real atmosphere of terror. It's also visual, which means that you can't look away from this thing - it's happening. You're in the dark. It's like a nightmare. It's like a dream. It's very, very visual. It works on all those levels.
I never stopped feeling abject terror until I got on television and went on a national ad campaign and realized, "I will be able to feed my children. I have somehow averted the destiny that awaited me, which is endless, crippling debt forever."
It is important not to force a character into something. Fiction writers can be too controlling - usually that's a terror of our own unconscious processes.
Rabbits (says Mr. Lockley) are like human beings in many ways. One of these is certainly their staunch ability to withstand disaster and to let the stream of their life carry them along, past reaches of terror and loss. They have a certain quality which it would not be accurate to describe as callousness or indifference. It is, rather, a blessedly circumscribed imagination and an intuitive feeling that Life is Now.
Means are more important than ends in the civilized struggle for ideas. Our dreams may be the loveliest on earth, but if we wade through blood and terror to achieve them, we will arrive to find ourselves destroyed. Don't kill.
There's no way in which you can ever win a war against terror. As long as there are conditions in many parts of the world that make people desperate: poverty, disease, ignorance, etc. I hope that we will discover soon, that we can survive, only together. We can prosper only together. And I think people are beginning to realize this, that you can't have pockets of prosperity in one part of the world and huge deserts of poverty and deprivation and think you can have a stable, secure world.
Terror is glamour - not only, but also. I am firmly convinced that there's something like a fascination with death among suicide bombers.
The reality is that [Barack] Obama has some 15 countries in the current Libya coalition. President Bush put together close to 50 countries for the Afghan coalition, some 40 countries for the Iraqi coalition, more than 90 countries for the Proliferation Security Initiative and over 90 countries in the Global War on Terror.
There is not going to be any pass for Palestinian leadership in fighting terror.
My feeling of the whole genre, of the terror tale, is this: The best thing that you can do for the readers in this field is to terrify them. It is something that is intellectual, it happens in your mind.
But all history has taught us the grim lesson that no nation has ever been successful in avoiding the terrors of war by refusing to defend its rights - by attempting to placate aggression.
People don't hijack planes anymore because that old system of hijacking in order to barter for a prison release or get to a different country no longer works, exactly, because 9/11 recoded the hostage's interpretation of a hijack. If a hijacker isn't trying to use the plane as a missile, then he is in danger of being killed by the hostages. There is no minor terror threat anymore. No mid-level terrorism.
I was attacked by two dogs when I was three and a half years old. I'm lucky to be alive. My face was stitched back together and here I still am, gratefully so. I believe that experience shocked me into a deep alliance with the animal world, its beauty and viciousness and terror.
My theory is that security - also against terror - can only be accomplished through global democratization.
I know, that Rilke quote - "Beauty is the beginning of terror" - I think about that a lot. It's that realization that we are so small, and yet we are so large in our capacity to relate to the beauty of things.
I'm always fascinated with how a person becomes a good quality person, a productive person, and how it happened to me, because I was a terror.
The death of God left the angels in a strange position. They were overtaken suddenly by a fundamental question. One can attempt to imagine the moment. How did they look at the instant the question invaded them, flooding the angelic consciousness, taking hold with terrifying force? The question was, "What are angels?" New to questioning, unaccustomed to terror, unskilled in aloneness, the angels (we assume) fell into despair.
if four Gaza kids playing soccer were killed Wednesday, as Hamas claims, the terror group is at fault.
It has been a long time since I believed in Reality. I prefer the loveliness and the terror of my subjective experiences to those coldly scientific explanations which in the long run turn out to be no more real, and far less fun, than my own fantasies and musings.
The terror in which English capitalists now stand of organized proletarian resistance gives to the naturally protected craft organizations the power to receive the wages they demand. They act as they have been trained to act by capitalist society, which denies the doctrine of the Just Price, which proclaims work to be an evil and the goal of human endeavor to be the avoidance of it; which puts it up as an ideal that individuals should get as much money as they possibly can out of their fellows by any means in their power.
Freedom of speech is one of the greatest American liberties, and I hope this pardon serves as a reminder of the precious freedoms we are fighting to preserve as we continue to wage the war on terror.
Fortunately, there are old terrors and powers that religion no longer can exercise so effectively as it did only a few score years ago. But the atmosphere and the attitude of bigotry remain. If religion cannot ordinarily invoke the armed force of law to punish heretics, it still plays upon the psychology of fear and predominantly its influence is to frighten men and distort their views and poison every process of their reasoning.
Assuredly whatsoever things are fabled to exist in deep Acheron, these all exist in this life. There is no wretched Tantalus, fearing the great rock that hangs over him in the air and frozen with vain terror. Rather, it is in this life that fear of the gods oppresses mortals without cause, and the rock they fear is any that chance may bring.
Long time men lay oppress'd with slavish fear Religion's tyranny did domineer ... At length a mighty one of Greece began To assert the natural liberty of man, By senseless terrors and vain fancies let To slavery. Straight the conquered phantoms fled.
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