A gentle sense of humor will be alert to detect anything that savors of a pious 'act' on the part of the penitent.
Never trust a theologian who doesn't have a sense of humor.
Humor is the opposite of all self-admiration and self-praise.
Not everybody, however, has a genuine sense of humor. That calls for an altruistic detachment from oneself and a mysterious sympathy with others which is felt even before they open their mouths. Only the person who has also a gift for affection can have a true sense of humor. A good laugh is a sign of love; it may be said to give us a glimpse of, or a first lesson in, the love that God bears for every one of us.
But the saints are never the kind of killjoy spinster aunts who go in for faultfinding and lack all sense of humor. (Nor should the Karl Barth who so loved and understood Mozart be regarded as such.)For humor is a mysterious but unmistakable charism inseparable from Catholic faith, and neither the "progressives" nor the "integralists" seem to possess it - the latter even less than the former.
And when we take ourselves too seriously, we are grim about the brothers and sisters, especially the dissenting ones, and there will be no health in us and no healing humor.
O God, make the bad people good, and the good people nice
A person who can laugh and go with life does not demand to be in control, which is why the most controlling people may be sarcastic but lack an authentic sense of humor.
If Jesus doesn't have a sense of humor, I am in huge trouble.
Philosophers and theologians have argued for centuries over the morality of targeted assassinations - a technique that the Israelis use with some frequency - without ever reaching anything approaching consensus.
The theologian considers sin mainly as an offence against God; the moral philosopher as contrary to reasonableness.
It is an old habit with theologians to beat the living with the bones of the dead.
I am no theologian. I am a layman. I am among those who are preached to, and who listen. It is not for me to preach. I should not willingly forego being a listener, a man who reads the Gospels and then listens to what others say that our Lord meant. But sometimes a listener speaks out, and listens to his own voice.
I'm a scientist, not a theologian. I don't know if there is a God or not. Religion requires certainty.
As set forth by theologians, the idea of 'God' is an argument that assumes its own conclusions, and proves nothing.
People, and especially theologians, should try to familiarize themselves with scientific ideas. Of course, science is technical in many respects, but there are some very good books that try to set out some of the conceptual structure of science.
Theologians have a great problem because they're seeking to speak about God. Since God is the ground of everything that is, there's a sense in which every human inquiry is grist to the theological mill. Obviously, no theologian can know everything.
The yearning to know what cannot be known, to comprehend the incomprehensible, to touch and taste the unapproachable, arises from the image of God in the nature of man. Deep calleth unto deep, and though polluted and landlocked by the mighty disaster theologians call the Fall, the soul senses its origin and longs to return to its source.
The theologian may indulge the pleasing task of describing Religion as she descended from Heaven, arrayed in her native purity. A more melancholy duty is imposed on the historian. He must discover the inevitable mixture of error and corruption which she contracted in a long residence upon Earth, among a weak and degenerate race of beings.
Only a very few can be learned, but all can be Christian, all can be devout, and – I shall boldly add – all can be theologians.
I am no theologian. I would not be surprised, however, if Heaven proved to be a cozy kitchen, where delicious treats appeared in the oven and in the refrigerator whenever you wanted them, and where the cupboards were full of good books.
Theologians in all the great faiths have devised all kinds of myths to show that this type of kenosis, of self-emptying, is found in the life of God itself. They do not do this because it sounds edifying, but because this is the way that human nature seems to work. We are most creative and sense other possibilities that transcend our ordinary experience when we leave ourselves behind.
But let there be no misunderstanding: it is not that a real man, the object of knowledge, philosophical reflection or technological intervention, has been substituted for the soul, the illusion of theologians. The man described for us, whom we are invited to free, is already in himself the effect of a subjection more profound than himself. A 'soul' inhabits him and brings him to existence, which is itself a factor in the mastery that power exercises over the body. The soul is the effect and instrument of a political anatomy; the soul is the prison of the body.
You want to protect your child from pain, and what you get instead is life, and grace; and though theologians insist that grace is freely given, the truth is that sometimes you pay for it through the nose. And you can't pay your child's way.
After chiding the theologian for his reliance on myth and miracle, science found itself in the unenviable position of having to create mythology of its own: namely, the assumption that what, after long effort, could not be proved to take place today had, in truth, taken place in the primeval past.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: