Human relations are built on feeling, not on reason or knowledge. And feeling is not an exact science; like all spiritual qualities, it has the vagueness of greatness about it.
Mathematics allows for no hypocrisy and no vagueness.
Vagueness is at times an indication of nearness to a perfect truth.
A painting requires a little mystery, some vagueness, and some fantasy. When you always make your meaning perfectly plain you end up boring people.
Ask a man which way he is going to vote, and he will probably tell you. Ask him, however, why, and vagueness is all.
Vagueness and procrastination are ever a comfort to the frail in spirit.
I am only conscious of any satisfaction in Scientific Reading or thinking when it rounds off into a poetical generality and vagueness.
But, as we have before been led to remark, most of Mr. Darwin's statements elude, by their vagueness and incompleteness, the test of Natural History facts.
We cannot afford to have any large section of the business world in doubt whether they have broken the laws or not, and we cannot let the laws become a dead letter through vagueness. In this view it is clear that an administrative commission can render invaluable service.
You must not know too much or be too precise or scientific about birds and trees and flowers and watercraft; a certain free-margin , or even vagueness - ignorance, credulity - helps your enjoyment of these things.
Maybe vagueness has been good for me. The word means two different things in Tokyo and Osaka, you know. In Tokyo it means stupidity, but in Osaka they talk about vagueness in a painting and in a game of Go.
You have to have an idea of what you are going to do, but it should be a vague idea.
If you can't be kind, at least be vague.
For parlor use, the vague generality is a life saver.
None of our beliefs are quite true; all have at least a penumbra of vagueness and error.
The future gets no say in who we are.
After all we speak of people 'taking refuge' in vagueness -the more precise you are, in general the more likely you are to be wrong, whereas you stand a good chance of not being wrong if you make it vague enough.
Noise is the typographical error and the poorly designed page...Ambiguity is noise. Redundancy is noise. Misuse of words is noise. Vagueness is noise. Jargon is noise.
William James used to preach the "will-to-believe." For my part, I should wish to preach the "will-to-doubt." None of our beliefs are quite true; all at least have a penumbra of vagueness and error. What is wanted is not the will to believe, but the will to find out, which is the exact opposite.
The more I read, the less I admire modern theology. the more I study the productions of the new schools of theological teachers, the more I marvel that men and women can be satisfied with such writings. There is a vagueness, a mistiness, a shallowness, an indistinctness, a superficiality, an aimlessness, a hollowness about the literature of the 'broader and kinder systems', as they are called, which to my mind stamps their origin on their face. They are of the earth, earthy.
To write or even speak English is not a science but an art. There are no reliable words. Whoever writes English is involved in a struggle that never lets up even for a sentence. He is struggling against vagueness, against obscurity, against the lure of the decorative adjective, against the encroachment of Latin and Greek, and, above all, against the worn-out phrases and dead metaphors with which the language is cluttered up.
Kantians are saddled with absolutist views, Aristotelians are accused of vagueness, and there is almost no horror to which Consequentialists are innocent of, according to some critics. While all these families of views have been victimized in these ways, Consequentialists have gotten the worst of it. I think this may have something to do with the fact that Kant and Aristotle are acknowledged to be great philosophers, and we tend to read the greats sympathetically, while Consequentialism is a family of views not rooted in the work of a single great man to whom this kind of deference is owed.
The mission of the law is not to oppress persons and plunder them of their property, even though the law may be acting in a philanthropic spirit. Its purpose is to protect persons and property.... If you exceed this proper limit -- if you attempt to make the law religious, fraternal, equalizing, philanthropic, industrial, or artistic -- you will then be lost in uncharted territory, in vagueness and uncertainty, in a forced utopia or, even worse, in a multitude of utopias, each striving to seize the law and impose it on you.
Just, harmonious, temperate as is the spirit of liberty, there is in the name and mere notion of it a vagueness so opposite to the definite clearness of the moral law.
When people talk, they lay lines on each other, do a lot of role playing, sidestep, shilly-shally and engage in all manner of vagueness and innuendo. We do this and expect others to do it, yet at the same time we profess to long for the plain truth, for people to say what they mean, simple as that. Such hypocrisy is a human universal.
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