There are some libertarians who are really anarchists, but others are more concerned about the distant relationship between themselves and power. They mistakenly think they want to get rid of government when instead they might just want to have greater access to power.
My face on every coin engraved, the anarchists are all enslaved. My flag is forever waved, by the grateful people I have saved.
Actually, my first article, it wasn't about the anarchists; it was about the fall of Barcelona and the spread of fascism over Europe, which was frightening. But a couple of years later I became interested in the anarchist movement.
I'm not an anarchist. I believe in government.
The anarchist is dressed all in black. In the dark you can only see his eyes. It dates from the 1930's. Porky Pig is a little boy. The children told me that he has a nephew now, Cicero. Do you remember, during the war, when Porky worked in a defense plant? He and Bugs Bunny. That was a good one too.
The minimum that most minimalists want leaves in place just the institutions who protect their interests. That's libertarians for you - anarchists who want police protection from their slaves.
I feel sure that the police are helping us more than I could do in ten years. They are making more anarchists than the most prominent people connected with the anarchist cause could make in ten years. If they will only continue I shall be very grateful; they will save me lots of work.
We must shed the old stereotype of anarchists as bearded bomb throwers furtively stalking about city streets at night.
The poor man who takes property by force is called a thief, but the creditor who can by legislation make a debtor pay a dollar twice as large as he borrowed is lauded as the friend of a sound currency. The man who wants the people to destroy the Government is an anarchist, but the man who wants the Government to destroy the people is a patriot.
I think I am slowly becoming an anarchist, that this is only another label for my privateness, and I think that you will understand this in the sense of being against collectivity.
There's nothing wrong with being an anarchist.
When I talk about self-management, self-regulation, self-government, the word I emphasize is self, and my concern is with the reconstruction of the self. Marxists and even many, I think, overly enthusiastic anarchists have neglected that self.
There is a reason for the affected profession of " anarchist sympathies" among Tories and grandees, and of " libertarian principles" by Hobbesian yahoos of the right. Among the former, one sees the upholding of the view that a gentleman's business and property are his own, and none of the government's. Among the latter, a distaste for democracy, for taxation, and for the need to consult others about the planet.
The Anarchists' uncompromising rejection of the State, the subject of Marxian sneers for its "absolutist" and "Utopian" character, makes much better sense in the present era than the Marxist relativist and historical approach. The pacifists also seem to be more realistic than the Marxist both in their understanding of modern war and also in their attempts to do something about it.
I don't think anarchism consists of sitting down and saying let's form a collective. I don't think it consists of saying we're all anarchists: you're an anarcho-syndicalist; you're an anarcho-communist; you're an anarcho-individualist.
All anarchists believe in worker's control, in the sense of individuals deciding what work they do, how they work, and who they work with. This follows logically from the anarchist belief that nobody should be subject to a boss.
Millie Beggs, by the time she was forty-five, had become an emotional anarchist.
Every believer is an anarchist at heart. True believers would rather see governments topple and history rewritten than scuff the cover of their faith.
[On an anarchist acquaintance:] Everything in appearance the most alarmist aunt could wish.
For the anarch, little is changed when he strips off a uniform that he wore partly as fool's motley, partly as camouflage. It covers his spiritual freedom, which he will objectivate during such transitions. This distinguishes him from the anarchist, who, objectively unfree, starts raging until he is thrust into a more rigorous straitjacket.
Identifying as a Pagan, feminist, Witch, and anarchist is possibly a way to alarm great segments of the general public, but at least it keeps me from sinking into a boring and respectable middle age.
The realizations of anarchist ideas and practices are like sociopolitical ecosystems. Local versions resemble each other, but they are endlessly adaptive and everywhere different to meet their needs in their environments. Anarchism can be adapted to meet the culture, economics, ecology, and politics of various people or communities. That's the beauty of it.
Basically, to sum up: We're a generation of anarchists, and we just haven't gotten our hands on the means of production yet so we can fetter the wheels. We haven't been handed the controls yet except to the Internet, which is why it looks like it does.
Anarchism is a definite intellectual current in the life of our times, whose adherents advocate the abolition of economic monopolies and of all political and social coercive institutions within society. In place of the present capitalistic economic order Anarchists would have a free association of all productive forces based upon co-operative labour, which would have as its sole purpose the satisfying of the necessary requirements of every member of society, and would no longer have in view the special interest of privileged minorities within the social union.
I never have been an anarchist, I've always had goals and always have acted out of love.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: